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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
3H0 Gurudwaras And Yoga
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<blockquote data-quote="Lee" data-source="post: 12682" data-attributes="member: 1301"><p>Sat sri akaal!</p><p></p><p>Cyber Sangat,</p><p></p><p>I think Liv Kaur makes a good and valid point. In the Pagan World one does the verious excerises, visulisations, meditations etc.. not to get close to God, but because us humans need ways to train our minds, so that the things we do to get close to God come easyer to us. If yoga is one of these ways of training so that one is more open to Gurbani, and more importantly, Guru Ji does not condone it as a waste of time, then I can see it's uses to Sikhs.</p><p></p><p>Remember also that Sikhi is not a religion as such(A Christian or a Muslim can be a Sikh) it is a way, a practice. Guru Ji tells us:</p><p></p><p></p><p>sarab Dharam meh saraysat Dharam.</p><p>Of all religions, the best religion</p><p></p><p>har ko naam jap nirmal karam.</p><p>is to chant the Name of the Lord and maintain pure conduct.</p><p></p><p>sagal kir-aa meh ootam kiri-aa.</p><p>Of all religious rituals, the most sublime ritual</p><p></p><p>saaDhsang durmat mal hiri-aa.</p><p>is to erase the filth of the dirty mind in the Company of the Holy.</p><p></p><p>sagal udam meh udam bhalaa.</p><p>Of all efforts, the best effort</p><p></p><p>har kaa naam japahu jee-a sadaa.</p><p>is to chant the Name of the Lord in the heart, forever.</p><p></p><p>sagal baanee meh amrit baanee.</p><p>Of all speech, the most ambrosial speech</p><p></p><p>har ko jas sun rasan bakhaanee.</p><p>is to hear the Lord's Praise and chant it with the tongue.</p><p></p><p>sagal thaan tay oh ootam thaan.</p><p>Of all places, the most sublime place,</p><p></p><p>naanak jih ghat vasai har naam. </p><p>O Nanak, is that heart in which the Name of the Lord abides.</p><p></p><p>That is the best way to God, is Simran, keep the company of the holy, do naam japna. If you have aids to help you with this, al the better I say. ;~)</p><p></p><p>Cheers,</p><p></p><p>Lee.</p><p>[/FONT]</p></blockquote><p></p>
[QUOTE="Lee, post: 12682, member: 1301"] Sat sri akaal! Cyber Sangat, I think Liv Kaur makes a good and valid point. In the Pagan World one does the verious excerises, visulisations, meditations etc.. not to get close to God, but because us humans need ways to train our minds, so that the things we do to get close to God come easyer to us. If yoga is one of these ways of training so that one is more open to Gurbani, and more importantly, Guru Ji does not condone it as a waste of time, then I can see it's uses to Sikhs. Remember also that Sikhi is not a religion as such(A Christian or a Muslim can be a Sikh) it is a way, a practice. Guru Ji tells us: sarab Dharam meh saraysat Dharam. Of all religions, the best religion har ko naam jap nirmal karam. is to chant the Name of the Lord and maintain pure conduct. sagal kir-aa meh ootam kiri-aa. Of all religious rituals, the most sublime ritual saaDhsang durmat mal hiri-aa. is to erase the filth of the dirty mind in the Company of the Holy. sagal udam meh udam bhalaa. Of all efforts, the best effort har kaa naam japahu jee-a sadaa. is to chant the Name of the Lord in the heart, forever. sagal baanee meh amrit baanee. Of all speech, the most ambrosial speech har ko jas sun rasan bakhaanee. is to hear the Lord's Praise and chant it with the tongue. sagal thaan tay oh ootam thaan. Of all places, the most sublime place, naanak jih ghat vasai har naam. O Nanak, is that heart in which the Name of the Lord abides. That is the best way to God, is Simran, keep the company of the holy, do naam japna. If you have aids to help you with this, al the better I say. ;~) Cheers, Lee. [/FONT] [/QUOTE]
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