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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
ਸੋਚੈ ਸੋਚਿ ਨ ਹੋਵਈ ਜੇ ਸੋਚੀ ਲਖ ਵਾਰ ॥
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<blockquote data-quote="jaswinderjass" data-source="post: 96336" data-attributes="member: 8083"><p><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸੋਚੈ" target="_blank"><span style="font-size: 15px"><span style="color: #800000">ਸੋਚੈ </span></span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸੋਚਿ" target="_blank"><span style="font-size: 15px"><span style="color: #800000">ਸੋਚਿ </span></span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਨ" target="_blank"><span style="font-size: 15px"><span style="color: #800000">ਨ </span></span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਹੋਵਈ" target="_blank"><span style="font-size: 15px"><span style="color: #800000">ਹੋਵਈ </span></span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜੇ" target="_blank"><span style="font-size: 15px"><span style="color: #800000">ਜੇ </span></span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸੋਚੀ" target="_blank"><span style="font-size: 15px"><span style="color: #800000">ਸੋਚੀ </span></span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਲਖ" target="_blank"><span style="font-size: 15px"><span style="color: #800000">ਲਖ </span></span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਵਾਰ" target="_blank"><span style="font-size: 15px"><span style="color: #800000">ਵਾਰ </span></span></a><span style="font-size: 15px"><span style="color: #800000">॥</span></span> </p><p> </p><p>GurFateh Friends,</p><p>I m not a great known of Gurbani & I have not such good views as i have read in the posts in this forum. I really feels myself lucky to have link of this forum So that I have chance to pass some time in the remeberance of GOD the waheguru.... </p><p>Pls have some of your precious views on the above Tuk from Sri Japji Sahib</p><p>Dhan dhan Sri Guru Nanak Saheb ji, what have written as per the order of Akalpurakh, is a endless divine Sea.. Thousands of people tried to explain the Gurbani and explained as per their wise & knowledge but not two persons have same view on one Line... The same as guruji says..SAHEB MERA NEET NAVAN...same is applicable on his Bani. Whenever a Teekakar explained..it have some new views...</p><p>I was reading this as from <a href="http://www.srigranth.org" target="_blank">www.srigranth.org</a> I found its meaning as <span style="font-size: 15px">ਵਿਚਾਰ ਕਰਨ ਦੁਆਰਾ ਵਾਹਿਗੁਰੂ ਦੀ ਗਿਆਤ ਨਹੀਂ ਹੁੰਦੀ, ਭਾਵੇਂ ਆਦਮੀ ਲੱਖਾਂ ਵਾਰੀ ਵਿਚਾਰ ਪਿਆ ਕਰੇ।</span> </p><p>but my views accoring to my minor wise are as: "If somebody thinks and thinks and thinks only for God, So is it worthless of thinking of the Great Master... If a person thinks always for anything then after sometime he could have some of its qualities or disqualities to the person.. And Baba Nand Singh ji said it is not neccessary that for to have company of God we always need to be in Gurudwara sahib but we can have his company even by reading about him,talking about him,thinking about him..whenever we thinks for God our Mind,our heart will become holy for the time being we are thinking.. So is it not worthy to thinking of......</p><p>I think it was about physical Sucham bc's Guru Nanak Saheb told about the fake traditions of our socity, was using to make the God happy, should be dropped. As It may be meant that If we think by keeping Sucham(i don't know englich meaning) we can get the God..than if whole the life we keeping physical sucham we will not get the God.. untill our heart, our working,our thinking is Pure.... Bcos to meet Pure not only outer Sucham is needed it is neccessary to be Pure & clean from inner soul..as JAL K MAJAN J GAT HOVE, MENDAK NIT NIT NAVAE... </p><p>I want to write more on this but i dont have thinking, words to speak on it bcos We can't explain a single word of Guru Granth saheb ..then How can i explain a whole line</p><p> </p><p>GurFateh...</p><p>Guru Mehar Kare Sabna te......</p></blockquote><p></p>
[QUOTE="jaswinderjass, post: 96336, member: 8083"] [URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸੋਚੈ"][SIZE=4][COLOR=#800000]ਸੋਚੈ [/COLOR][/SIZE][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸੋਚਿ"][SIZE=4][COLOR=#800000]ਸੋਚਿ [/COLOR][/SIZE][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਨ"][SIZE=4][COLOR=#800000]ਨ [/COLOR][/SIZE][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਹੋਵਈ"][SIZE=4][COLOR=#800000]ਹੋਵਈ [/COLOR][/SIZE][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜੇ"][SIZE=4][COLOR=#800000]ਜੇ [/COLOR][/SIZE][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸੋਚੀ"][SIZE=4][COLOR=#800000]ਸੋਚੀ [/COLOR][/SIZE][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਲਖ"][SIZE=4][COLOR=#800000]ਲਖ [/COLOR][/SIZE][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਵਾਰ"][SIZE=4][COLOR=#800000]ਵਾਰ [/COLOR][/SIZE][/URL][SIZE=4][COLOR=#800000]॥[/COLOR][/SIZE] GurFateh Friends, I m not a great known of Gurbani & I have not such good views as i have read in the posts in this forum. I really feels myself lucky to have link of this forum So that I have chance to pass some time in the remeberance of GOD the waheguru.... Pls have some of your precious views on the above Tuk from Sri Japji Sahib Dhan dhan Sri Guru Nanak Saheb ji, what have written as per the order of Akalpurakh, is a endless divine Sea.. Thousands of people tried to explain the Gurbani and explained as per their wise & knowledge but not two persons have same view on one Line... The same as guruji says..SAHEB MERA NEET NAVAN...same is applicable on his Bani. Whenever a Teekakar explained..it have some new views... I was reading this as from [URL="http://www.srigranth.org"]www.srigranth.org[/URL] I found its meaning as [SIZE=4]ਵਿਚਾਰ ਕਰਨ ਦੁਆਰਾ ਵਾਹਿਗੁਰੂ ਦੀ ਗਿਆਤ ਨਹੀਂ ਹੁੰਦੀ, ਭਾਵੇਂ ਆਦਮੀ ਲੱਖਾਂ ਵਾਰੀ ਵਿਚਾਰ ਪਿਆ ਕਰੇ।[/SIZE] but my views accoring to my minor wise are as: "If somebody thinks and thinks and thinks only for God, So is it worthless of thinking of the Great Master... If a person thinks always for anything then after sometime he could have some of its qualities or disqualities to the person.. And Baba Nand Singh ji said it is not neccessary that for to have company of God we always need to be in Gurudwara sahib but we can have his company even by reading about him,talking about him,thinking about him..whenever we thinks for God our Mind,our heart will become holy for the time being we are thinking.. So is it not worthy to thinking of...... I think it was about physical Sucham bc's Guru Nanak Saheb told about the fake traditions of our socity, was using to make the God happy, should be dropped. As It may be meant that If we think by keeping Sucham(i don't know englich meaning) we can get the God..than if whole the life we keeping physical sucham we will not get the God.. untill our heart, our working,our thinking is Pure.... Bcos to meet Pure not only outer Sucham is needed it is neccessary to be Pure & clean from inner soul..as JAL K MAJAN J GAT HOVE, MENDAK NIT NIT NAVAE... I want to write more on this but i dont have thinking, words to speak on it bcos We can't explain a single word of Guru Granth saheb ..then How can i explain a whole line GurFateh... Guru Mehar Kare Sabna te...... [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
ਸੋਚੈ ਸੋਚਿ ਨ ਹੋਵਈ ਜੇ ਸੋਚੀ ਲਖ ਵਾਰ ॥
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