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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh History & Heritage
1984 - A Different Perspective
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<blockquote data-quote="Archived_Member5" data-source="post: 108038" data-attributes="member: 2249"><p><strong>Re: 1894 - A different Perspective</strong></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: #333333">Sikhs wish to live in an Autonomy, where religion and state are one, without seperation or divorce of state and religion, found unworkable in America. There are a small group of hard right wing militants in the corridors of power who hold a vicious grudge against Sikhs, and dogmatically refuse to move from that position. Their dogmatism costs not only many thousands of innocent Sikh lives, but Hindu’s too. the root cause of this hatred for which Sant Jarnail Singh was murdered with his men whilst taking sanctuary in The Holiest Sikh Shrine but cost the life of the menace who vicariously launched an attack against all Sikhs in India as well as the destruction of their shrine and population. I think it is time this small but powerful lobby should be brought to justice than ordinary men pay with their lives or freedom for their ongoing sin.</span></span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: #333333">Sikhs are a fair minded people, with a due regard for the rights of all populations, a luxury afforded by the strength of their own faith than through any state demands or manmade laws. Many Saints and Crusaders have died in seeking to destroy this evil lurking behind the facades and shields of dignitaries in Delhi, London and America. Westerners are not evil nor the religious so pragmatic, a Glasgow situation where a small evil cartel orchestrates events innocent civilians pay for with endurance of needless suffering and struggle.</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Times New Roman'">India</span><span style="font-family: 'Times New Roman'"> should remain a peaceful and unified nation of many faiths, classes, castes and sects. Hinduism too is under divisive assault from both internal and external assaults culture and tradition. Bring the group to justice, allowing the Lok Saba to put its house in order or point a subtle insinuating finger towards the culprits responsible in their midst exonerating themselves from culpable blame thereby London, washington and new york are as, if not more corrupt in similar dealings. ..</span></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: #333333"><a href="http://www.youtube.com/watch?v=Xgx1esfrASA" target="_blank">YouTube - Bhai Davinder Singh Sodhi - Mittar Pyaare Noon</a> ...</span></span></span></p><p> </p><p><a href="http://www.youtube.com/watch?v=-CZHTNnapBE&feature=related" target="_blank">YouTube - Sant Jarnail Singh Speech Part Two</a></p><p> </p><p><a href="http://www.youtube.com/watch?v=lTdQ5FBT4Kw" target="_blank">YouTube - teri yaad 1984 repost</a></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 108038, member: 2249"] [b]Re: 1894 - A different Perspective[/b] [FONT=Times New Roman][SIZE=3][COLOR=#333333]Sikhs wish to live in an Autonomy, where religion and state are one, without seperation or divorce of state and religion, found unworkable in America. There are a small group of hard right wing militants in the corridors of power who hold a vicious grudge against Sikhs, and dogmatically refuse to move from that position. Their dogmatism costs not only many thousands of innocent Sikh lives, but Hindu’s too. the root cause of this hatred for which Sant Jarnail Singh was murdered with his men whilst taking sanctuary in The Holiest Sikh Shrine but cost the life of the menace who vicariously launched an attack against all Sikhs in India as well as the destruction of their shrine and population. I think it is time this small but powerful lobby should be brought to justice than ordinary men pay with their lives or freedom for their ongoing sin.[/COLOR][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][COLOR=#333333]Sikhs are a fair minded people, with a due regard for the rights of all populations, a luxury afforded by the strength of their own faith than through any state demands or manmade laws. Many Saints and Crusaders have died in seeking to destroy this evil lurking behind the facades and shields of dignitaries in Delhi, London and America. Westerners are not evil nor the religious so pragmatic, a Glasgow situation where a small evil cartel orchestrates events innocent civilians pay for with endurance of needless suffering and struggle.[/COLOR][/SIZE][/FONT] [SIZE=3][COLOR=#333333][FONT=Times New Roman]India[/FONT][FONT=Times New Roman] should remain a peaceful and unified nation of many faiths, classes, castes and sects. Hinduism too is under divisive assault from both internal and external assaults culture and tradition. Bring the group to justice, allowing the Lok Saba to put its house in order or point a subtle insinuating finger towards the culprits responsible in their midst exonerating themselves from culpable blame thereby London, washington and new york are as, if not more corrupt in similar dealings. ..[/FONT][/COLOR][/SIZE] [FONT=Times New Roman][SIZE=3][COLOR=#333333][url="http://www.youtube.com/watch?v=Xgx1esfrASA"]YouTube - Bhai Davinder Singh Sodhi - Mittar Pyaare Noon[/url] ...[/COLOR][/SIZE][/FONT] [url="http://www.youtube.com/watch?v=-CZHTNnapBE&feature=related"]YouTube - Sant Jarnail Singh Speech Part Two[/url] [url="http://www.youtube.com/watch?v=lTdQ5FBT4Kw"]YouTube - teri yaad 1984 repost[/url] [/QUOTE]
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1984 - A Different Perspective
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