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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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108 Mala Beads
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<blockquote data-quote="vijaydeep Singh" data-source="post: 7518" data-attributes="member: 313"><p>Ek Oankar Wahiguru Ji Ki Fateh</p><p>Dear brother Babber Sher Ji,</p><p></p><p>Well Sikhi can nver be something doing.or trying. As to say that i do is some thing which takes seed for haumai.What is Hau mai.Hai(am) Mai(i).</p><p></p><p>then coming to Dasham Dwar thing.you have mistaken Das for yogis of Hath Yoga who do it.Well these guys do something and get some miraclulous powers.</p><p></p><p>They do something and get of it and then come back to womb.</p><p></p><p>What is Sahj Awashta.Sahaj means slow.Does Gurmat makes our progress slow in sprituality answer will be a big no.Sahaj means easy here.So Sahaj Awastha is the state of ease bestowed by Akal.When there is no differnce between God and soul.</p><p></p><p>Pranwai Nama Bhye Nihkama Ko Thakur Ko Dasa Re</p><p>Here Bhagat Mamdev Ji are talking a sate of attaineing positionn of desireless and there is no lord or servent left(As both are united).</p><p></p><p>So even if we do true deeds and say we work in Akal's hukam then we may get heavan for some time but no salavtion.</p><p></p><p>Only by mercy of Akal when soul of the person does not find itself as an entity but only Akal all over that is the state of bliss.</p><p></p><p>There arer various statesment in Gurubani of Adi Guru Granth Sahib which tell about varoius thing regardsing Dasham Dwar.And as drkhalsa knows that there was a bhaynkar Mata nirmala devi who keeps on saying Sikhs do not know about it.Yes Sikhs with only missioanry back Ground do not know it.</p><p></p><p></p><p>Same can not be said about all.Well there are various instance of lotus in heart(Herdya Kamal) or Lightening.As just by reading often logic minded people tend to say that there could be some other meaning of this in Guru Granth Sahib Ji.</p><p></p><p>while that is telling us about various Paranormal things.That is the stage where science or present day logic is yet to reaCH.at the base of logic there are axioms.Which can not be proved but taken as true.So logic is based upon illogical foundation.</p><p></p><p>So if someone does not know what is the divine state then why should one condems it.</p><p></p><p>By reading Gurbani we are blessed by Akal that we reach the gate.Understanding it and going by it is not in our hand but by mercy of Akal.</p><p></p><p>Going by Hukum tells us of surrender to Akal(Islam aslo means surrender).</p><p></p><p>Das was with Hath Yoga before coming under the refuge of Akal by Akal's mercy.</p><p></p><p>Das will explin it by Vichitar natak's line which may not appear adverse by Adi Guru Granth Sahib Ji purist body.</p><p></p><p>By goings billions of spells(Mantra of OmKar of jogis)</p><p>By taking there help to tap sytem(Tantra is system and it is more yoigs that they use neru tranmitter or other thing by there spine realted nerve)(Shushuman Narhi))</p><p>By using Wariuos mechanism(Jantra the actual yogic doing to let the breath move)</p><p>No one is going to be saved by the blow of time(that all will not libraTE us from the circle of time of death and birth).</p><p></p><p>Where comeing to refuge there protection is done by Akal.(Jithe Sharan Aye Hain Tethe Rakh Lai Hain).</p><p></p><p>Often missionaires tend to talk of Brad shaw or Dr.Radhkrishanan praising Sikhism(especially S. Surjeet Singh Ji of Delhi) but none was from spritualistic side they did not become Sikhs. </p><p></p><p>It is better to ask the power of Gurumat by those Black African Amrican's younger genration who was blessed by the Sikhism(Harbhajan Yogi) or by eastern europian(Baba Virsa Singh Ji) who was made Sikh.</p><p></p><p>So Das again say Dasham Dwar here there,Anahat Shabad is there.And furhter sates are there like Sunna Sadan And Turya Awastha and Turyateet Avstha.</p><p></p><p>And reaching there is not in our Hand but by will of Akal.Brahm Gyan or state of Dasham Dwar hindue or Muslims(Haq Haq Agah) or Christians(Holy Ghost) all can reach by self attempts.</p><p></p><p>Brahm gyani has to respect as creator(Sukhmani Sahib ) As that person will never die(Jeeve Nahi Marta) as spirit of said is always in Chardi Kala.These are statements made by Das in realative dimensions.As Bhagats from all sides be deemed as Harijan Hari antar nahin(No differnce between devotees and God.Even there must not differnced deemed between any person and God at further higher level of understanding).</p><p></p><p>But all in real are done by God.and so are the further states.Living in Huaqam of Akal is Sikhi.Sikh is one who learns from his Guru who is God.And every sound in universe is of no one but of Akal.Das even see Akal in Kala Afghana Sahib,Trying to take test of faith of various Sikhs.Akal only will pass who Akal wanted to be promoted.</p><p></p><p>Das just want to remind here the thing of Bhai Kanaya,Who helped enemies also thinking God in them.He was a Great Sikh.But those who complaint about him were equaly good Sikhs who were playing with there own life for Faith.Both had different preceptions but Both were Sikhs of Guru.And Guru sidied with Bhai Kanayya.</p><p></p><p>sO doing in anyway or moving in a relative way of truth is not Sikhi.Sikhi is the state of surrender to the will of Akal.Akal is Karta(doer).And any way whichever Akal wants can make Akal reachable.Gurmat is the only faith which states Jit Dware Ubre Te Te Liyo Obar,By which door salvation be obtained use that way to salvage.</p><p></p><p>Akal can salvage Sikh and non Sikh alike.Coming Back to understanding.Gurbani is not here to understand Gurmat or Sikhi. It is by Akal to understand Akal.</p><p></p><p>As there are two type of knowledge.Para and Apara.Latter one is obtained by sound or visions or what is listening or reading or understanding it only.It is apara un para normal.Not beyong the reach of our five sense and mind.</p><p></p><p>The former Para Vidya or knowledege beyond normal or Para normal is something which by mercy of Akal can be felt but can not be shared.</p><p></p><p>Das will also explain hindu yoga or Hath Yoga and Gurmat Yoga or Raj Yoga.</p><p></p><p>It has already been shown on TV(Perhaps on Nat Geo or discovery) that a Hath yogi lieved in cabin with no oxygen for twenty hours.(off record there are instance for year).Das came to know that people were talkin about its abiltiy of mind developed to couonter oxygen diffciensy).But truth is that best of intellectual say like our Kala Afghan Sahib can only use 10% of there brain.</p><p></p><p>did God make rest of the 90% useless . That is also not correctly provenn as sceince has its own limitations.And brain of human is still a black box.</p><p></p><p>As per das hypothicallay Yogis are doing Hath Yoga.Hath means stuborn,Yoga here could be add.So as Yogis show miracles.They produce flower from no where.</p><p></p><p>This is nothing else but sceintific theory(it is also at present relative) That electrons,protons and neutrons in all elements are same but there vrious arrangement make differnt elements.So hindu yogis have reached only to that state that like fusion or fission can change elements from one to another.So they can make oxygen back from Carbon di oxycided they have exhaled.It is notih but adding(Yog) of varoius Tantra(System)Mantra(Vibration),Yantra(Mechanism).So from air,Flower can be produced by same way.That has nothing to do with salvation.</p><p></p><p>Then Raj Yoga is king of Yoga.Here yoga is used as union with God.That can be by Gyan(Knowlege) or/And by Devotion.Gurmat is Raaj Yoga.Here as it is in there,All space is Akal,All matter is Akal,all Actions are by Akal.</p><p></p><p>It is beyond the bouondries of energy and matter.</p><p></p><p>in the knowledge of medical Dashm Dwar is called Penial Gland. or Sastar Dal Kamal</p><p></p><p>Kindly read page 974 of Guru Granth Sahib Ji</p><p></p><p>IT is saying</p><p>Forehead/head(mastak)lotus(padam)surrounded by/ing (duale) mani(gem)..</p><p>In there(mahi)away from mammon(Nirnajan)Universe(Tribhuvan)('s) Richest(Dhani)..</p><p></p><p>So Brother Baber Sher Ji,</p><p></p><p>Adi Guru Granth Sahib Ji has those things that present day sceince is yet to understand.And just by logic or say interpetation by any normal man(Dr Sahib Singh Ji also as Das has leanrt from missionaries never claimed that there explanations of Gurbani's Arth(Meaning) are ultimate,Nor das is calimeing and nor can anyone calaim).And making it a standard can be of anyuse if any follower of it gets the state of salvaged while alive.</p><p></p><p>Das can say that on our site Sant Amerpal Singh Ji realy are progressing to gain proximity to Akal.One day they may get same position as Akal as there will be no differnce between them and Akal.To us he will be seen as any normal human being doing daily work.but in reality there own mind,thier own soul will cease to exist.There brain will be absorbed by Brain of Akal.And that actually will be thinking.</p><p></p><p>Our Body and brain are also of Akal.but we know but do not feel.When feeling will be there then we may get nearer to the stage of salvation.Akal Bless.By will of Akal.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 7518, member: 313"] Ek Oankar Wahiguru Ji Ki Fateh Dear brother Babber Sher Ji, Well Sikhi can nver be something doing.or trying. As to say that i do is some thing which takes seed for haumai.What is Hau mai.Hai(am) Mai(i). then coming to Dasham Dwar thing.you have mistaken Das for yogis of Hath Yoga who do it.Well these guys do something and get some miraclulous powers. They do something and get of it and then come back to womb. What is Sahj Awashta.Sahaj means slow.Does Gurmat makes our progress slow in sprituality answer will be a big no.Sahaj means easy here.So Sahaj Awastha is the state of ease bestowed by Akal.When there is no differnce between God and soul. Pranwai Nama Bhye Nihkama Ko Thakur Ko Dasa Re Here Bhagat Mamdev Ji are talking a sate of attaineing positionn of desireless and there is no lord or servent left(As both are united). So even if we do true deeds and say we work in Akal's hukam then we may get heavan for some time but no salavtion. Only by mercy of Akal when soul of the person does not find itself as an entity but only Akal all over that is the state of bliss. There arer various statesment in Gurubani of Adi Guru Granth Sahib which tell about varoius thing regardsing Dasham Dwar.And as drkhalsa knows that there was a bhaynkar Mata nirmala devi who keeps on saying Sikhs do not know about it.Yes Sikhs with only missioanry back Ground do not know it. Same can not be said about all.Well there are various instance of lotus in heart(Herdya Kamal) or Lightening.As just by reading often logic minded people tend to say that there could be some other meaning of this in Guru Granth Sahib Ji. while that is telling us about various Paranormal things.That is the stage where science or present day logic is yet to reaCH.at the base of logic there are axioms.Which can not be proved but taken as true.So logic is based upon illogical foundation. So if someone does not know what is the divine state then why should one condems it. By reading Gurbani we are blessed by Akal that we reach the gate.Understanding it and going by it is not in our hand but by mercy of Akal. Going by Hukum tells us of surrender to Akal(Islam aslo means surrender). Das was with Hath Yoga before coming under the refuge of Akal by Akal's mercy. Das will explin it by Vichitar natak's line which may not appear adverse by Adi Guru Granth Sahib Ji purist body. By goings billions of spells(Mantra of OmKar of jogis) By taking there help to tap sytem(Tantra is system and it is more yoigs that they use neru tranmitter or other thing by there spine realted nerve)(Shushuman Narhi)) By using Wariuos mechanism(Jantra the actual yogic doing to let the breath move) No one is going to be saved by the blow of time(that all will not libraTE us from the circle of time of death and birth). Where comeing to refuge there protection is done by Akal.(Jithe Sharan Aye Hain Tethe Rakh Lai Hain). Often missionaires tend to talk of Brad shaw or Dr.Radhkrishanan praising Sikhism(especially S. Surjeet Singh Ji of Delhi) but none was from spritualistic side they did not become Sikhs. It is better to ask the power of Gurumat by those Black African Amrican's younger genration who was blessed by the Sikhism(Harbhajan Yogi) or by eastern europian(Baba Virsa Singh Ji) who was made Sikh. So Das again say Dasham Dwar here there,Anahat Shabad is there.And furhter sates are there like Sunna Sadan And Turya Awastha and Turyateet Avstha. And reaching there is not in our Hand but by will of Akal.Brahm Gyan or state of Dasham Dwar hindue or Muslims(Haq Haq Agah) or Christians(Holy Ghost) all can reach by self attempts. Brahm gyani has to respect as creator(Sukhmani Sahib ) As that person will never die(Jeeve Nahi Marta) as spirit of said is always in Chardi Kala.These are statements made by Das in realative dimensions.As Bhagats from all sides be deemed as Harijan Hari antar nahin(No differnce between devotees and God.Even there must not differnced deemed between any person and God at further higher level of understanding). But all in real are done by God.and so are the further states.Living in Huaqam of Akal is Sikhi.Sikh is one who learns from his Guru who is God.And every sound in universe is of no one but of Akal.Das even see Akal in Kala Afghana Sahib,Trying to take test of faith of various Sikhs.Akal only will pass who Akal wanted to be promoted. Das just want to remind here the thing of Bhai Kanaya,Who helped enemies also thinking God in them.He was a Great Sikh.But those who complaint about him were equaly good Sikhs who were playing with there own life for Faith.Both had different preceptions but Both were Sikhs of Guru.And Guru sidied with Bhai Kanayya. sO doing in anyway or moving in a relative way of truth is not Sikhi.Sikhi is the state of surrender to the will of Akal.Akal is Karta(doer).And any way whichever Akal wants can make Akal reachable.Gurmat is the only faith which states Jit Dware Ubre Te Te Liyo Obar,By which door salvation be obtained use that way to salvage. Akal can salvage Sikh and non Sikh alike.Coming Back to understanding.Gurbani is not here to understand Gurmat or Sikhi. It is by Akal to understand Akal. As there are two type of knowledge.Para and Apara.Latter one is obtained by sound or visions or what is listening or reading or understanding it only.It is apara un para normal.Not beyong the reach of our five sense and mind. The former Para Vidya or knowledege beyond normal or Para normal is something which by mercy of Akal can be felt but can not be shared. Das will also explain hindu yoga or Hath Yoga and Gurmat Yoga or Raj Yoga. It has already been shown on TV(Perhaps on Nat Geo or discovery) that a Hath yogi lieved in cabin with no oxygen for twenty hours.(off record there are instance for year).Das came to know that people were talkin about its abiltiy of mind developed to couonter oxygen diffciensy).But truth is that best of intellectual say like our Kala Afghan Sahib can only use 10% of there brain. did God make rest of the 90% useless . That is also not correctly provenn as sceince has its own limitations.And brain of human is still a black box. As per das hypothicallay Yogis are doing Hath Yoga.Hath means stuborn,Yoga here could be add.So as Yogis show miracles.They produce flower from no where. This is nothing else but sceintific theory(it is also at present relative) That electrons,protons and neutrons in all elements are same but there vrious arrangement make differnt elements.So hindu yogis have reached only to that state that like fusion or fission can change elements from one to another.So they can make oxygen back from Carbon di oxycided they have exhaled.It is notih but adding(Yog) of varoius Tantra(System)Mantra(Vibration),Yantra(Mechanism).So from air,Flower can be produced by same way.That has nothing to do with salvation. Then Raj Yoga is king of Yoga.Here yoga is used as union with God.That can be by Gyan(Knowlege) or/And by Devotion.Gurmat is Raaj Yoga.Here as it is in there,All space is Akal,All matter is Akal,all Actions are by Akal. It is beyond the bouondries of energy and matter. in the knowledge of medical Dashm Dwar is called Penial Gland. or Sastar Dal Kamal Kindly read page 974 of Guru Granth Sahib Ji IT is saying Forehead/head(mastak)lotus(padam)surrounded by/ing (duale) mani(gem).. In there(mahi)away from mammon(Nirnajan)Universe(Tribhuvan)('s) Richest(Dhani).. So Brother Baber Sher Ji, Adi Guru Granth Sahib Ji has those things that present day sceince is yet to understand.And just by logic or say interpetation by any normal man(Dr Sahib Singh Ji also as Das has leanrt from missionaries never claimed that there explanations of Gurbani's Arth(Meaning) are ultimate,Nor das is calimeing and nor can anyone calaim).And making it a standard can be of anyuse if any follower of it gets the state of salvaged while alive. Das can say that on our site Sant Amerpal Singh Ji realy are progressing to gain proximity to Akal.One day they may get same position as Akal as there will be no differnce between them and Akal.To us he will be seen as any normal human being doing daily work.but in reality there own mind,thier own soul will cease to exist.There brain will be absorbed by Brain of Akal.And that actually will be thinking. Our Body and brain are also of Akal.but we know but do not feel.When feeling will be there then we may get nearer to the stage of salvation.Akal Bless.By will of Akal. [/QUOTE]
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