Ambarsaria ji (and Tejwant Singh ji)
The kind of understanding that Sri Guru Granth Sahib Ji is talking about isn't "What, where, when, who and why". Because this can be known quite easily through simply reading the text, and understanding in this way is only helpful if it gets you to direct perception of God, which is not an understanding but an actual perceiving of God. It is a ecstatic union with him. It is having a
darsan, a revelation, an illumination. What, where when who or why do not matter here. It is a miraculous event. (Harry ji
)
(pause)
Tricks of the intellect of defining, describing, naming, breaking down, understanding, logic and reasoning do not go very far. That is because intellect while playing an important role in getting one to union, is also getting in the the way of union. Intellect happens in the realm of duality. The way to beat intellect is not using further intellect but by relaxing the intellectual muscles of the mind, by relaxing the mind's conditioned reaction to everything. Chanting is a way of doing this.
If those who chant without understanding are stuck on the first level, then those who understand but do not chant are stuck on the second, there is yet a third level in which both come to dwell together.
(pause)
On chanting -
http://www.sikhphilosophy.net/questi...tml#post156855
Guru Sahib say that it is difficult to chant the True Name. This is not so much the actual act of saying but keeping your attention on the moment you say the Naam. keeping your attention on the sounds. gavieh sunieh man rakhieh bhau, Sing and listen and be filled with love - Japji, 5. Keeping your attention in the present, rather than letting it wander in the past or future. (Although to be in the present, you have to let your attention wander.) Chanting is a technique for doing this. Other traditions have different techniques as I have mentioned.
Forgetting the Naam, one is attached to duality. To truly chant the Naam, is to say the Naam while being present and completely detached.
(pause)
In a way, this is training. It is like the training of an athlete, who trains his body. Here we train our mind and learn to become still and learn to accept everything as good/God. (The anecdotes you present Tejwant Singh ji are of lazy athletes)
Only a still mind can see what it is taking for granted. Only when we see what we are taking for granted do we accept everything as good/God.
(pause)
This is true faith.
ਬਸੰਤੁ ਮਹਲਾ ੫ ਘਰੁ ੨ ਹਿੰਡੋਲ
बसंतु महला ५ घरु २ हिंडोल
Basanṯ mėhlā 5 gẖar 2 hindol
Basant, Fifth Mehl, Second House, Hindol:
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ੴ सतिगुर प्रसादि ॥
Ik▫oaʼnkār saṯgur parsāḏ.
One Universal Creator God. By The Grace Of The True Guru:
ਹੋਇ ਇਕਤ੍ਰ ਮਿਲਹੁ ਮੇਰੇ ਭਾਈ ਦੁਬਿਧਾ ਦੂਰਿ ਕਰਹੁ ਲਿਵ ਲਾਇ ॥
होइ इकत्र मिलहु मेरे भाई दुबिधा दूरि करहु लिव लाइ ॥
Ho▫e ikaṯar milhu mere bẖā▫ī ḏubiḏẖā ḏūr karahu liv lā▫e.
Come and join together, O my Siblings of Destiny; dispel your sense of duality and let yourselves be lovingly absorbed in the Lord.
ਹਰਿ ਨਾਮੈ ਕੇ ਹੋਵਹੁ ਜੋੜੀ ਗੁਰਮੁਖਿ ਬੈਸਹੁ ਸਫਾ ਵਿਛਾਇ ॥੧॥
हरि नामै के होवहु जोड़ी गुरमुखि बैसहु सफा विछाइ ॥१॥
Har nāmai ke hovhu joṛī gurmukẖ baishu safā vicẖẖā▫e. ||1||
Let yourselves be joined to the Name of the Lord; become Gurmukh, spread out your mat, and sit down. ||1||
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/sikh-sikhi-sikhism/37649-does-sikhism-embrace-mysticism.html
ਇਨ੍ਹ੍ਹ ਬਿਧਿ ਪਾਸਾ ਢਾਲਹੁ ਬੀਰ ॥
इन्ह बिधि पासा ढालहु बीर ॥
Inĥ biḏẖ pāsā dẖālahu bīr.
In this way, throw the dice, O brothers.
ਗੁਰਮੁਖਿ
ਨਾਮੁ ਜਪਹੁ ਦਿਨੁ ਰਾਤੀ ਅੰਤ ਕਾਲਿ ਨਹ ਲਾਗੈ ਪੀਰ ॥੧॥ ਰਹਾਉ ॥
गुरमुखि नामु जपहु दिनु राती अंत कालि नह लागै पीर ॥१॥ रहाउ ॥
Gurmukẖ nām japahu ḏin rāṯī anṯ kāl nah lāgai pīr. ||1|| rahā▫o.
As Gurmukh, chant the Naam, the Name of the Lord, day and night. At the very last moment, you shall not have to suffer in pain. ||1||Pause||
ਕਰਮ ਧਰਮ ਤੁਮ੍ਹ੍ਹ ਚਉਪੜਿ ਸਾਜਹੁ ਸਤੁ ਕਰਹੁ ਤੁਮ੍ਹ੍ਹ ਸਾਰੀ ॥
करम धरम तुम्ह चउपड़ि साजहु सतु करहु तुम्ह सारी ॥
Karam ḏẖaram ṯumĥ cẖa▫upaṛ sājahu saṯ karahu ṯumĥ sārī.
Let righteous actions be your game board, and let the truth be your dice.
ਕਾਮੁ ਕ੍ਰੋਧੁ ਲੋਭੁ ਮੋਹੁ ਜੀਤਹੁ ਐਸੀ ਖੇਲ ਹਰਿ ਪਿਆਰੀ ॥੨॥
कामु क्रोधु लोभु मोहु जीतहु ऐसी खेल हरि पिआरी ॥२॥
Kām kroḏẖ lobẖ moh jīṯahu aisī kẖel har pi▫ārī. ||2||
Conquer sexual desire, anger, greed and worldly attachment; only such a game as this is dear to the Lord. ||2||
ਉਠਿ ਇਸਨਾਨੁ ਕਰਹੁ ਪਰਭਾਤੇ ਸੋਏ ਹਰਿ ਆਰਾਧੇ ॥
उठि इसनानु करहु परभाते सोए हरि आराधे ॥
Uṯẖ isnān karahu parbẖāṯe so▫e har ārāḏẖe.
Rise in the early hours of the morning, and take your cleansing bath. Before you go to bed at night, remember to worship the Lord.
ਬਿਖੜੇ ਦਾਉ ਲੰਘਾਵੈ ਮੇਰਾ ਸਤਿਗੁਰੁ ਸੁਖ ਸਹਜ ਸੇਤੀ ਘਰਿ ਜਾਤੇ ॥੩॥
बिखड़े दाउ लंघावै मेरा सतिगुरु सुख सहज सेती घरि जाते ॥३॥
Bikẖ▫ṛe ḏā▫o langẖāvai merā saṯgur sukẖ sahj seṯī gẖar jāṯe. ||3||
My True Guru will assist you, even on your most difficult moves; you shall reach your true home in celestial peace and poise. ||3||
ਹਰਿ ਆਪੇ ਖੇਲੈ ਆਪੇ ਦੇਖੈ ਹਰਿ ਆਪੇ ਰਚਨੁ ਰਚਾਇਆ ॥
हरि आपे खेलै आपे देखै हरि आपे रचनु रचाइआ ॥
Har āpe kẖelai āpe ḏekẖai har āpe racẖan racẖā▫i▫ā.
The Lord Himself plays, and He Himself watches; the Lord Himself created the creation.
ਜਨ ਨਾਨਕ ਗੁਰਮੁਖਿ ਜੋ ਨਰੁ ਖੇਲੈ ਸੋ ਜਿਣਿ ਬਾਜੀ ਘਰਿ ਆਇਆ ॥੪॥੧॥੧੯॥
जन नानक गुरमुखि जो नरु खेलै सो जिणि बाजी घरि आइआ ॥४॥१॥१९॥
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=37649
Jan Nānak gurmukẖ jo nar kẖelai so jiṇ bājī gẖar ā▫i▫ā. ||4||1||19||
O servant Guru Nanak, that person who plays this game as Gurmukh, wins the game of life, and returns to his true home. ||4||1||19||
pg 1185
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