
02-Jul-2007, 01:18 AM
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Posts: 40
| | | | | | | Gun Gobind Gayo Nahi Gun gobind gayo nahi, janam akarath keen,
kahe nanak, har bhaj mana, joi bid jal ko meen Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/interfaith-dialogues/16025-gun-gobind-gayo-nahi.html
I have not sung the praises of Govind (Hari, Krishna) and wasted my entire life. Nanak says, o mind, sing the praises of Hari (Govind, Krishna) ceaselessly, and immerse yourself in this chant just like a fish in water.
Hohn lalan syoin preet bani,
tori na tutae, chodi na chutae, aise madhov kheench tani.
Bal bal jaun shayamsundar ke, akath katha janki bat suni.
Jan nanak das an das, kahiyat he mohe kar kirpa, thakur apni.
I have fallen in love with Lala (baby Krishna), I cannot break this attraction for you, I cannot leave you, O Madhav! I sacrifice myself repeatedly for you, O Shayamsunder, of whom I have heard such wonderful pastimes…! Nanak is the servant of the servant, and begs the Thakur to please shower him with mercy.
Please note that, in the above, Lalan, Madhava, ShyamSunder, and Thakur all refer unambiguously to Krishna, none other. And Nanak refers to Guru Nanak the one who established Sikhism. Perhaps you have heard of him? And he says: sing the praises of, chant the name of Hari, Govind, Madhav, Shayamsunder.
So, this is what Nanak recommends. Therefore, whosoever does not subscribe to this, is really not a Sikh for the simple reason that if you are not following the Guru, you cannot very well consider yourself his disciple. Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=16025
If you wish to do jap, please follow Nanak’s advice. Forget the political ideologies that your local Gurudwara delivers. You are not a politician, but an old man, women, with one leg in the grave. Go with Nanak, and you'll never be sorry.
Chant the name of Hari, Govind, Krishna. Repeat any one of these names incessantly. Govind is good: All you need to do is go: “Govind, Govind, Govind….” That’s all.
If you feel unsure, then just participate in bhajans. But make sure that they contain names of the Supreme Lord like in the ones that I have quoted above. But this time, meditate in the Supreme Lord Govind, Hari, or Krishna.
Don’t be shy. It’s you future extending almost to eternity. Don't play with it.
Do share your immediate thoughts or reactions on this issue? We value your views! Login Now! or Sign Up Today! to share your views with us.. Gurfateh!
__________________ n r k a l e e | 
02-Jul-2007, 02:09 AM
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Posts: 29
| | | | | | | Re: Gun Gobind Gayo Nahi A person who is afraid of disclosing his/her religion, giving advise to others. nrkalee ji very afraid you are in disclosing your religion, WHY?
The picture of Avtar is Hindu Diety Krishan, so let me call you Diety Krishan Bhagat as you are recommending Sikhs to do Govind Govind Govind.
Some Questions for you:
Can you explain why not Waheguru?
For me Waheguru and Gobind or Govind, there lies no difference. yes I prefer Waheguru, Why? Well I humbly have my own reasons.
Another question: What if Devaki and Vasudev named their Son something else?
What naam/name/deity people worshipped before Krishna was even born? If Krisna-Govind is the only way to Moksha: Was there no Moksha before he was born?
Waheguru Waheguru Waheguru Wahe Jeo
Kaval nain madhur bain kot sain sang sodh Kahat ma jasodh jisae Dahi Bhaat Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=16025
khae jeo
Dekh roop att anup moh maha mag bhaee kinkanee sabad Jhanatkaar khel pahe jeeo
kaal kalam hukam haath kaho kon met sakey ees brahm gyaan dhyaan dharat heeay chahe jeo
sat sach siri niwas aad purkh sadaa tuhee Waheguru Waheguru Waheguru Wahe Jeo.
nrkalee Ji, our Govind is Waheguru -aad sach- nirbhao, nirvair, akaal murat, ajooni(does need to be incarnated as a human), Saibhang.
Our Govind(Waheguru) is present within everybody, everything, everywhere.
Waheguru is not limited to name-Gobind.
Waheguru is Ram also:
Japji Sahib Guru Nanak Dev Ji- naa oh mare na thage jaai jin ke raam vasey man mahe
Waheguru is allaa also
Guru Amar Das Ji says: Bhagat niraalee allah di jaape gurveechar
A Sikh does not hide his/her relgion because he/she neither afraid or ashamed of it. I am not sure which religion teaches one to hide its identity. Can you please explian the reason of your undisclosed path?
The act of hiding and leying is done only under pressure. What pressure nrkalee ji, may be we can help you. for now: Jap Waheguru Waheguru Waheguru Waheguru Waheguru Waheguru----Anant vaar. untill you make next post.
Waheguru Ji Ka Khalsa
Waheguru Ji Ki Fateh | 
02-Jul-2007, 02:35 AM
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| | | | | Re: Gun Gobind Gayo Nahi nrkalee my friend Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=16025
You have posted in a Forum, called the Sikh Philosophy Network. Two things are a problem with your comments.
1. A forum is for conversation, dialog, even debate. It is not a place for accusations that are based on your presumption only. No one is doing the political work of local gurdwaras. Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=16025
2. References to singing the praises of various deities can be found throughout Dhan Dhan Siri Guru Granth Sahib ji. This does not come as a startling discovery to anyone. But by taking a line here and a line there and building a case for an agenda that is not Gurmat doesn't work.
Following Nanaak's advice we will assert that there is only one God. This forum has participated in similar discussions-- so let us head you off at the pass. Followers of Shabd Guru are not going to say Hari, Hari, Hari or Govind, Govind, Govind or Krishna, and so forth, as part of their simran. For them, simran will be this: Waheguru, Waheguru, Waheguru. A percentage instead meditate on Sat Naam Sri Waheguru.
Harjap ji has done a good job of explaining how to re-think your position. There is no need for me to restate what Harjap has so graciously explained. Next time around, we need to encounter one another in terms of how and why we may differ. No need to resort to judgements that are not supported by Gurmat or by facts.
God is always cheerful.
Last edited by Narayanjot Kaur; 02-Jul-2007 at 05:24 AM.
Reason: had to correct my mistake
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02-Jul-2007, 12:22 PM
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Posts: 40
| | | | | | | Re: Gun Gobind Gayo Nahi My dear *** ********
Why don't your ask these questions to Nanak? He is the one who is singing those heartfelt songs. Not I. But I'll say one thing, "I don't here Waheguru anywhere in his songs."
Try not to make your religion, for there is no end to mental speculation. "I like it, so let me do it my way." But that not the way it works. Hey, guys, I've found really great mantra, and it sounds cool, lets chant this insteads. It will really set us apart! That's an ***'s philosophy. Ever heard one braying, my friend? Refrain. Let the acharyas do it.
Last edited by Narayanjot Kaur; 02-Jul-2007 at 19:28 PM.
Reason: Once again, the address in line one is not appropriate
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02-Jul-2007, 12:57 PM
|  | (previously Kanwardeep Singh) | | | Enrolled: Apr 4th, 2005 Location: INDIA Age: 31
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| | | | | Re: Gun Gobind Gayo Nahi dear nrkalee
If guru nanak recommended worship of krishna then why guru gobind singh ji wrote against the worship of krishna.
ਕਹੂੰ ਲੈ ਠੋਕ ਬਧੇ ਉਰ ਠਾਕੁਰ ਕਾਹੂੰ ਮਹੇਸ਼ ਕੌ ਏਸ ਬਖਾਨਯੋ ॥ ਕਾਹੂੰ ਕਹਯੋ ਹਰਿ ਮੰਦਰ ਮੈ ਹਰਿ ਕਾਹੂੰ ਮਸੀਤ ਕੈ ਬੀਚ ਪ੍ਰਮਾਨਯੋ ॥
कहूं लै ठोक बधे उर ठाकुर काहूं महेश कौ एस बखानयो ॥ काहूं कहयो हरि मंदर मै हरि काहूं मसीत कै बीच प्रमानयो ॥ Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=16025
Someone has tied the stone-idol around his neck and someone has accepted Shiva as the Lord; someone considers the Lord within the temple or the mosque;
ਕਾਹੂੰ ਨੇ ਰਾਮ ਕਹਯੋ ਕ੍ਰਿਸ਼ਨਾ ਕਹੁ ਕਾਹੂੰ ਮਨੈ ਅਵਤਾਰਨ ਮਾਨਯੋ ॥ ਫੋਕਟ ਧਰਮ ਬਿਸਾਰ ਸਭੈ ਕਰਤਾਰ ਹੀ ਕਉ ਕਰਤਾ ਜੀਅ ਜਾਨਯੋ ॥੧੨॥
काहूं ने राम कहयो क्रिशना कहु काहूं मनै अवतारन मानयो ॥ फोकट धरम बिसार सभै करतार ही कउ करता जीअ जानयो ॥१२॥
Someone calls him Ram or Krishna and someone believes in His incarnations, but my mind has forsaken all useless actions and has accepted only the One Creator.12.
ਜੌ ਕਹੌ ਰਾਮ ਅਜੋਨਿ ਅਜੈ ਅਤਿ ਕਾਹੇ ਕੌ ਕੌਸ਼ਲ ਕੁੱਖ ਜਯੋ ਜੂ ॥ ਕਾਲ ਹੂੰ ਕਾਲ ਕਹੈ ਜਿਹਿ ਕੌ ਕਿਹਿ ਕਾਰਣ ਕਾਲ ਤੇ ਦੀਨ ਭਯੋ ਜੂ ॥
जौ कहौ राम अजोनि अजै अति काहे कौ कौशल कु्ख जयो जू ॥ काल हूं काल कहै जिहि कौ किहि कारण काल ते दीन भयो जू ॥
If we consider Ram, the Lord as Unborn, then how did he take brith from the womb of Kaushalya ? He, who is said to be the KAL (destroyer) of KAL (death), then why did none become subjugated himself before KAL?
ਸੱਤ ਸਰੂਪ ਬਿਬੈਰ ਕਹਾਇ ਸੁ ਕਯੋਂ ਪਥ ਕੌ ਰਥ ਹਾਂਕ ਧਯੋ ਜੂ ॥ ਤਾਹੀ ਕੋ ਮਾਨਿ ਪ੍ਰਭੂ ਕਰਿ ਕੈ ਜਿਹ ਕੋ ਕੋਊ ਭੇਦੁ ਨ ਲੇਨ ਲਯੋ ਜੂ ॥੧੩॥
स्त सरूप बिबैर कहाइ सु कयों पथ कौ रथ हांक धयो जू ॥ ताही को मानि प्रभू करि कै जिह को कोऊ भेदु न लेन लयो जू ॥१३॥
If he is called the Truth-incarnate, beyond enmity and opposition, then why did he become the charioteer of Arjuna ? O mind ! you only consider him the Lord God, whose Mysetry could not be known to anyone.13.
ਕਯੋਂ ਕਹੁ ਕ੍ਰਿਸ਼ਨ ਕ੍ਰਿਪਾਨਿਧ ਹੈ ਕਿਹ ਕਾਜ ਤੇ ਬੱਧਕ ਬਾਣ ਲਗਾਯੋ ॥ ਅਉਰ ਕੁਲੀਨ ਉਧਾਰਤ ਜੋ ਕਿਹ ਤੇ ਅਪਨੋ ਕੁਲ ਨਾਸੁ ਕਰਾਯੋ ॥ Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=16025
कयों कहु क्रिशन क्रिपानिध है किह काज ते ब्धक बाण लगायो ॥ अउर कुलीन उधारत जो किह ते अपनो कुल नासु करायो ॥
Krishna himself is considered the treasure of Grace, then why did the hunter shot his arrow at him ? He has been described as redeeming the clans of others then he caused the destruction of his own clan;
ਆਦਿ ਅਜੋਨਿ ਕਹਾਇ ਕਹੋ ਕਿਮ ਦੇਵਕਿ ਕੇ ਜਠਰੰਤਰ ਆਯੋ ॥ ਤਾਤ ਨ ਮਾਤ ਕਹੈ ਜਿਹ ਕੋ ਤਿਹ ਕਯੋਂ ਬਸੁਦੇਵਹਿ ਬਾਪੁ ਕਹਾਯੋ ॥੧੪॥
आदि अजोनि कहाइ कहो किम देवकि के जठरंतर आयो ॥ तात न मात कहै जिह को तिह कयों बसुदेवहि बापु कहायो ॥१४॥
He is said to be unborn and beginningless, then how did he come into the womb of Devaki ? He , who is considered without any father or mother, then why did he cause Vasudev to be called his father?14.
ਕਾਹੇ ਕੋ ਏਸ਼ ਮਹੇਸ਼ਹਿ ਭਾਖਤ ਕਾਹਿ ਦਿਜੇਸ਼ ਕੋ ਏਸ ਬਖਾਨਯੋ ॥ ਹੈ ਨ ਰਘ੍ਵੇਸ਼ ਜਦ੍ਵੇਸ਼ ਰਮਾਪਤਿ ਤੈ ਜਿਨ ਕੌ ਬਿਸ੍ਵਨਾਥ ਪਛਾਨਯੋ ॥
काहे को एश महेशहि भाखत काहि दिजेश को एस बखानयो ॥ है न रघ्वेश जद्वेश रमापति तै जिन कौ बिस्वनाथ पछानयो ॥
Why do you consider Shiva or Brahma as the Lord ? There is none amongst Ram, Krishna and Vishnu, who may be considered as the Lord of the Universe by you;
ਏਕ ਕੋ ਛਾਡਿ ਅਨੇਕ ਭਜੈ ਸੁਕਦੇਵ ਪਰਾਸਰ ਬਯਾਸ ਝੁਠਾਨਯੋ ॥ ਫੋਕਟ ਧਰਮ ਸਜੇ ਸਭ ਹੀ ਹਮ ਏਕ ਹੀ ਕੌ ਬਿਧ ਨੈਕ ਪ੍ਰਮਾਨਯੋ ॥੧੫॥
एक को छाडि अनेक भजै सुकदेव परासर बयास झुठानयो ॥ फोकट धरम सजे सभ ही हम एक ही कौ बिध नैक प्रमानयो ॥१५॥
Relinquishing the One Lord, you remember many gods and goddesses; in this way you prove Shukdev, Prashar etc. as liars; all the so-called religions are hollow; I only accept the One Lord as the Providence.15.
ਕੋਊ ਦਿਜੇਸ਼ ਕੋ ਮਾਨਤ ਹੈ ਅਰੁ ਕੋਊ ਮਹੇਸ਼ ਕੋ ਏਸ਼ ਬਤੈ ਹੈ ॥ ਕੋਊ ਕਹੈ ਬਿਸ਼ਨੋ ਬਿਸ਼ਨਾਇਕ ਜਾਹਿ ਭਜੇ ਅਘ ਓਘ ਕਟੈ ਹੈ ॥
कोऊ दिजेश को मानत है अरु कोऊ महेश को एश बतै है ॥ कोऊ कहै बिशनो बिशनाइक जाहि भजे अघ ओघ कटै है ॥
Someone tells Brahma as the Lord-God and someone tells the same thing about Shiva; someone considers Vishnu as the hero of the universe and says that only on remembering him, all the sins will be destroyed;
ਬਾਰ ਹਜ਼ਾਰ ਬਿਚਾਰ ਅਰੇ ਜੜ ਅੰਤ ਸਮੈ ਸਭ ਹੀ ਤਜਿ ਜੈ ਹੈ ॥ ਤਾਹੀ ਕੋ ਧਯਾਨ ਪ੍ਰਮਾਨਿ ਹੀਏ ਜੋਊ ਥੇ ਅਬ ਹੈ ਅਰੁ ਆਗੈ ਊ ਹ੍ਵੈ ਹੈ ॥੧੬॥
बार हज़ार बिचार अरे जड़ अंत समै सभ ही तजि जै है ॥ ताही को धयान प्रमानि हीए जोऊ थे अब है अरु आगै ऊ ह्वै है ॥१६॥
O fool ! think about it a thousand times, all of them will leave you at the time of death, therefore, you should only meditate on Him, who is there in the present and who will also be there in future.16. Sri Dasam Granth Sahib | 
02-Jul-2007, 19:02 PM
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Posts: 29
| | | | | | | Re: Gun Gobind Gayo Nahi Nrkalee ji,
Guru/Achyaraya/God/Waheguru/Gobind/Ram/Alaah/Hari is Gurbani. That's what we are talking about. You may call it achyarya, i may be mistaken-I HOPE YOU AREN'T SUGGESTING YOURSELF.
Gurbani iss jag meh chanan Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=16025
Jap Waheguru Waheguru Waheguru Waheguru Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=16025
Waheguru Ji Ka Khalsa
Waheguru Ji Ki Fateh | 
02-Jul-2007, 19:26 PM
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| | | | | Re: Gun Gobind Gayo Nahi Respected nrkalee and other participants. Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=16025
Waheguru is found in Guruji under the spelling of Vaheguru, Vahiguru, or Vahguru. The question of why we say Waheguru has also been a topic of discussion on the forum from time to time. Waheguru is mentioned 18 times in the Guruji. The instruction comes from Varaan of Bhai Gurdas. Here are two of the vaars. Although I suspect that many already know of the origins of the meditation on God's name.
Vaar=11 Pauri=03 Line 4 Who may be called a Sikh of the Guru Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=16025
sathigur purakh dhaeiaal hoe vaahiguroo sach manthr sunaayaa||
Becoming kind, the Guru recites true mantra Vaheguru for him.
2. Vaar=11 Pauri=08 Line 8 Love of the gurmukhs
vaahiguroo vaddee vaddiaaee ||a||
Wondrous is the Vaheguru whose greatness is grand.
These are two. There are others. Stay in Chardi Kala.
Last edited by Narayanjot Kaur; 02-Jul-2007 at 21:11 PM.
Reason: added a few additional facts about Waheguru in Sri Guru Granth Sahib Ji
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02-Jul-2007, 19:40 PM
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| | | | | | | Re: Gun Gobind Gayo Nahi The Dasam Granth is believed to have been compiled after the 10th Guru's demise by Bhai Mani Singh... I much rather go by Nanak whom I consider the real guru, meaning the original source. | 
02-Jul-2007, 19:49 PM
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| | | | | Re: Gun Gobind Gayo Nahi nrkalee
You have him mixed up with someone else. Here is some background. Bhai Gurdas Vars
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