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Yesteryears : The Punjabi Morcha of 1955

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1955, morcha, punjabi, yesteryears
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  #1 (permalink)  
Old 18-Sep-2010, 18:00 PM
Chaan Pardesi's Avatar Chaan Pardesi Chaan Pardesi is offline
 
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Yesteryears : The Punjabi Morcha of 1955

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Yesteryears : The Punjabi Morcha of 1955

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The Punjabi Morcha 1955
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/history-of-sikhism/32265-yesteryears-the-punjabi-morcha-of-1955-a.html



In 1955, the Punjab State Government imposed a ban on the slogan PUNJABI SUBA JINDABAD.This was just not only a political act, but an attempt to intimidate, supress and frighten the Sikhs, their religion and their language.The then PM of India Pandit Nehru not only wanted to bring forward and establish his own puppet- Sr Partap Singh Kairon, but was also ready to sacrifice his current puppet Chief Minister of the Punjab, Bhim Sen Sachar,while ensuring the Sikhs were handled aggressively ; also desired to ban the slogan of the Punjabi Language Long Live via the state government.This was a direct challenge to the Sikh Panth as the Punjabi language had become associated with their religion.If the Sikhs had allowed such steps to pass through without rising to its challenge, then the Sikhs would have been crushed certainly for many years to come, if not forever.Their religion and culture and the beautiful contents of their Gurus' Messages - Guru Granth sahib would have been lost forever to the future generations.The talk was that Sikh identity would be finished by the end of the 20th century, by crushing their language. The Sikh Panth/ community had just lost millions not too long ago in 1947, both in lives and property and stock,and was uprooted from it own homelands to the west very recently; therefore was still going through a very sensitive period, whereby a powerful show of force by the unfriendly government could have easily intimidated the community.But as Sikhs believe in the Sikh slogan or saying,Bola- Power and the saying Rakha Aap Akal Akalian da- the defender of the Akalis is the supreme Lord himself-the martial Sikhs, instead of bowing to the threats , rose to the challenge with renewed vigour, energy and a brave hope of dignity.Sikhs have been blessed with such rising energy and positive mind by guru Nanak ji Guru Gobind Singh Ji themselves.Guru Hargobind Singh ji had spearheaded the Sikh fighting spirit and rooted it well for generations of Sikhs to come and live accordingly.The Sikh history was entrenched in the spirit of forty Sikhs fighting forty thousands of the enemy,and emerging victoriously; therefore was a community not to take things lying down.It had glorious recent history of having uprooted the once powerful Mogul kingdom.Sikhs had the experience and learnt through practice how to stand against the tyranical moghul whimps that wished to eradicate God ...and wiped them off the face of the face of power, The Sikhs had arisen from absolutely nothing, but five men who gave their heads in the first instance to their Guru at Anandpur sahib in 1699.Its principles to fight against tyranny and injustice were enshrined into it's daily supplication prayers,the ARDAS that were conducted daily across it's thousands ofGurduaras and Sikh homes, a reminder of their history written beautifully in trhe golden lettering of blood.The Sikhs are a community of valiant soldiers and saints and had no such word as defeat known in their dictionaries or psyche ; nor is there anyother known community with a paralell history of sacrifice, like the Sikhs.This is the story of one such part of the Skh history, where humanity, honesty,vigour , patience,sacrifice, generousity and humilation of Sikhs was tested bythe corrupted state.The Morcha or struggle of 1955 was a grand part of the Sikh history and it was instrumental in making the Punjabi language state as we know today.This morcha culminated with the CM Bhim Sen Sachar appearing before the Akal Takhat on the10th of November, 1955,to apologise and repent and for the dreadful act ofinvasion of the Harmander sahib on the 4th of July , 1955 led by the notorious uniformed gangster and hindu extremist minded Ashvini Kumar.Following this Bhim Sen Sachar lost his Ministership, and Partap Singh Kairon- another notorious congressman became the CM of the Punjab.Some may not be aware that although,it was mainly the Punjab Police that desecrated the Harmander sahib on the 4/71955, an army flag march also wasconducted in the vicinity; and in 1984 the army was used to attack theHarmander sahib.In the land of democracy, the tyrany and cruelity that was conducted by thepolice in 1955 was unmatched yet then.But with great bounds of patience the peaceful Sikhs tolerated the police excess and abuse inflicted upon them both physically and mentally.12,000 Sikhs were arrested and jailed.It should also benoted that for the first and last time of the 112 members of the SGPC 111 were arrested and jailed at the same time.In fact any reasonable Sikh leader and and voice of the Sikhs was arrested in thrown into jail.This was the largest and biggest Morcha the Sikhs had to launch post 1947.There was fire and zeal in every Sikh child, man, woman, old and young to be part of this morcha and go to jail for the cause eof the mother tongue.Some bigwig Sikh names like , Giani Kartar Singh;Hukam Singh, Gian Singh Rarewala, Gopal Singh Khalsa,Umrao Singh Jalandhar and many others were not spared the arrest and humilation by the Police.Despite such abuse by the policethe Sikhs did not falter from their cause and dedication to the mother tongue.What a travesty when we look at today's Sikh leadership.
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=32265
There was also an apparent conspiracy at the centre whereby Nehru and Partap SinghKairon, with their cahoot Udham Singh Nagoke, instigated Darshan Singh Pherumaan to launch in retaliation another morcha against the Akalis and Sikhs.Fortunately this attempted conspiracy did not materialised and failed very miserabaly.The 1955 Morcha tested the Sikh psyche to it fullest and every extreme, but nevertheless it emerged as a greatest single victory of the panth.

My view is although we must strive to make the Panth a modern multi universally refined society, we must maintain respect for our traditional values and culture and language that will make it stand to the forms of aggressive unsikh and unpunjabi social ills that we see creep into our society now.

We must preserve our language, despite being citizens of any other state than a Sikh state.




 
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Last edited by Chaan Pardesi; 19-Sep-2010 at 15:00 PM.
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Old 19-Sep-2010, 00:26 AM
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Re: Yesteryears : The Punjabi Morcha of 1955

This thread was moved from SPN News Reporter to the History section of SPN. Apologies, but in adjusting the image, the Sikh mundas were altered, and now removed. :)
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Old 20-Sep-2010, 11:15 AM
Hardip Singh's Avatar Hardip Singh Hardip Singh is offline
 
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Re: Yesteryears : The Punjabi Morcha of 1955

Respected Veer jeo,
Can I know the origional source of this article on Punjabi Suba morcha, the author & souce of information.
Regards & Guru Fateh
Hardip Singh
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Old 20-Sep-2010, 14:35 PM
Chaan Pardesi's Avatar Chaan Pardesi Chaan Pardesi is offline
 
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Re: Yesteryears : The Punjabi Morcha of 1955

Satkaar yog Gurmukho,
The original source of this article is the many books I have read both in Punjabi and English regards the period and Master Tara Singh ji's.This is my very own piece- it is original.I hope as much as you may have enjoyed it, it is has also inspired for the language and as a Sikh.That is simply my aim.
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Old 20-Sep-2010, 18:17 PM
Hardip Singh's Avatar Hardip Singh Hardip Singh is offline
 
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Re: Yesteryears : The Punjabi Morcha of 1955

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Chann veer jeo,
Thanks for the reponse. It s really a good work and you had tried to bring the hidden facts to the readers at SPN forumn. Keep it up,Sir.
By the way, Chann veer jee, whats your actual name and email number.
Regards & Guru Fateh.
Hardip Singh
Quote:
Originally Posted by Chaan Pardesi View Post
Satkaar yog Gurmukho,
The original source of this article is the many books I have read both in Punjabi and English regards the period and Master Tara Singh ji's.This is my very own piece- it is original.I hope as much as you may have enjoyed it, it is has also inspired for the language and as a Sikh.That is simply my aim.
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The following members appreciate Hardip Singh Ji for the above message.
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