I-aana

“I-aana”
“I-aana” or “Adolescent” (Physically Mature) but (Mentally Immature)
or
intermediate of “Ni-aana” and “Si-aana”
It is easy to manage “Ni-aana” and “Si-aana”
But very difficult to handle “I-aana”
Physically grown but Mentally immature.
At adolescent without understanding of "self" and "god"
Who has caused feeling inside our body

One fall's in love, without realization, the feeling is caused by excitation of mind by chemical, and not the physical body outside. And he say's to the opposite

"I love you"

Chemistry "RAAS" is produced with imagination not physical body
One can imagine heroes and heroines and adolescent fall in love with them
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/gurmat-vichaar/37280-i-aana.html
Without having maturity or realisation of love
"Nature" and "Parents" who gives everything one do not realise them

One fall in love with Prem Raas of own's body
The higher dimension of love "Understanding" "Faith" "Trust"
One fails to understand
One lives with own chemistry create mistrust , misunderstanding, and negative emotions as a result of " imbalance of chemical energy" which is result of one's own thought. And creates metaphysical imbalance.

naal i-aanay dostee kaday na aavai raas.
Friendship with a fool never works out right
naal i-aanay dostee vadaaroo si-o nayhu.
Friendship with a fool, and love with a pompous person,
achayt i-aanay baarik naanak ham tum raakho Dhaar karee. ||2||9||18||
Guru Nanak, I am a foolish and ignorant child; reach out to me with Your hand, Lord, and save me.
jin har har naam na chayti-o mayree jindurhee-ay tay manmukh moorh i-aanay raam.
Those who do not remember the Name of the Lord, Har, Har, O my soul - those self-willed manmukhs are foolish and ignorant.
kaho naanak samajh ray i-aanay aaj kaal khulHai tayree gaaNthulee.
Says Guru Nanak: figure it out, you ignorant fool! Today or tomorrow, the knot will be untied!
at sundar baho chatur si-aanay bidi-aa rasnaa chaar. ||2||
They may be very beautiful, extremely clever, wise and educated, and they may speak very sweetly.

Si-aanay in there own sense but not real wise still ignorant of internal and external (eternal) counter action


maan moh mayr tayr bibarjit ayhu maarag khanday Dhaar.
To forsake pride, emotional attachment, and the sense of 'mine and yours', is the path of the double-edged sword. ||3||
kaho naanak tin bhavjal taree-alay parabh kirpaa sant sangaar.
Says Guru Nanak, they alone swim across the terrifying world-ocean, who, by God's Grace, join the Society of the Saints.
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=37280



Wahe Guru Ji Ka Khalsa
Wahe Guru Ji Ki Fateh

 
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