God vs Science

Let us discuss how does Guru Nanak describe God’s existence according to the space-time concept?
Awid1 scuuuu2 jugwid3 scu ]
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/gurmat-vichaar/19042-god-vs-science.html
hY4 BI scu nwnk hosI BI5 scu ]


This ‘sach’ represents that Entity, which has no descriptive/specific name, but exists. Therefore, it is interpreted as follows [8]:
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=19042
Was in existence2 before the beginning of the time and space1;
Was in existence in the past3; Is in existence in the present4;
Will remain in existence forever5 (in the future).” - Sri Guru Granth Sahib Ji, Jap, 1.

 
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It is well established theory that this universe was in highly concentrated form of energy in a very minute size almost to ‘Nothingness’ when it exploded (Big Bang) and everything was created thereafter as we see the universe today. About this Guru Nanak says: kIqw pswau1 eyko kvwau2 ] iqs qy hoey lK drIAwau3 ] The universe exploded with one sound2 (big bang) and started to expand1, hereafter appeared many things3. Sri Guru Granth Sahib Ji, Jap 16, p 3. On the other hand it is also established theory that this universe may go back into the ‘Black Hole’ – again into the highly concentrated form of energy as ‘Nothingness’ ready to explode again. Here again according to Nanakian Philosophy Guru Arjun says: keI bwr psirau pwswr] sdw sdw ieku eykMkwr] The universe came into existence many times but the God remained One and Only all the times. Sri Guru Granth Sahib Ji, M 5, p 276. This ‘Nothingness’ is the s~un (Sunn) according to Guru Nanak and God existed in this ‘Sunn’ before Big Bang [9]:
Awid1 kau ibsmwdu2 bIcwru kQIAly3 suMn4 inrMqir5 vwsu6 lIAw]
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=19042
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=19042
- Sri Guru Granth Sahib Ji, M 1, 940.

It can be contemplated3 only in wonder2 that before the beginning of time and space1 (before Big Bang) the Oneness5 (God) existed6 in the Sunn4 (Nothingness) – the highly concentrated form of energy.

Therefore, the Akal (God) of Guru Nanak does not come into any anthropomorphic form; does not need space-time to exist since It exists everywhere and is beyond the concept of space-time.
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=19042
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=19042
“God is dead or disappeared because of the image of him that the church used for many, many ages,” says Dominican Theologian Edward Schillebeeckx [15].

Quote Albert Einstein, the Nobel Laureate as follows:
“After religious teachers accomplish the refining process indicated, they will surely recognize with joy that true religion has been ennobled and made more profound by scientific knowledge.” Albert Einstein

1. Sri Guru Granth Sahib Ji = (Aad Guru Granth Sahib) 1983 (reprint). Publishers: Shiromani Gurdwara Parbandhak Committee, Amritsar. (M = Mahla, i.e., succession number of the Sikh Gurus to the House of Nanak, M is replaced with the name of Bhagat/ Bhatt for their Bani, p = Page of the AGGS).
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=19042
2. Chahal, D. S. 1992. Scientific Interpretation of the Sikh Scriptures. The Sikh Review. 40 (July): 5-20.
3. Chahal, D. S. 1993. Scientific Interpretation of Gurbani. The Sikh Review. 41 (December): 23-35.
4. Chahal, D. S. 2000. Sikhism Scientific and Logical Religion For The Third Millennium And Beyond. Understanding Sikhism Res. J. 2(2): 7-23.
5. Chahal, D.S. 2002. A Unique Concept of God in Nanakian Philosophy. Understanding Sikhism Res. J. 4 (2): 5-16.
6. Chahal, D.S. 2002. Nanakian Philosophy - The Term Defined. Understanding Sikhism Res. J. 4 (2): 17-23.
7. Chahal, D.S. 2004. Meanings of ‘Hukm’ According to Nanakian Philosophy. Understanding Sikhism Res. J. 6 (1): 11 -16.
8. Chahal, D. S. 2003. Jap: The Essence of Nanakian Philosophy. Institute for Understanding Sikhism, 4418 Martin-Plouffe, Laval, Quebec, H7W 5L9, and Singh Brothers, S.C.O. 223-24 City Centre, Amritsar – 143 006.
9. Chahal, D.S. 2006. Origin of Universe in Sikhism. Understanding Sikhism Res. J. 8 (1): 46-52.
10. Handler, Richard. 2006. Comments on God vs. Science. CBC News: Analysis & Viewpoint: Richard Handler
11. Singh, Joginder. 1981. Japji de Teeke: Samikhyatmack Adhyan, (Punjabi). Pub: Srimati Mohinder Kaur , 24 Green View, Patiala, India
12. Singh, (Giani) Harbans. 1988. Aad Sri Guru Granth Sahib (Punjabi). Vols. 14. Gurmat Seva Parkashan, Patiala, India.
13. Singh, (Dr) Sahib. 1972. Sri Guru Granth Sahib Darpan. (Punjabi). Vols 10. Raj Publishers (Reg.), Jallandhar, India.
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=19042
14. Singh, Taran. 1997. Gurbani dian Viakhia Parnalian (Punjabi). Punjabi University, Patiala, India.
15. Toward a Hidden God (See Cover – Is God Dead? Time. April 8, 1966 Vol. 87 No. 14.
16. Van Biema, David. 2006. God vs. Science. Time, Canadian Edition, November 13, 2006, pp 32-39.