Got this from another site. C G Jung - Extract from The Collected Works - Volume 11 Psychology and Religion, The Terry Lectures (1936) Volume 11 of the Collected Works of C G Jung RKP World Despiritualization 141 Modern psychological development leads to a much better understanding as to what man really consists of. The gods at first lived in superhuman power and beauty on the top of snow clad mountains or in the darkness of caves, woods, and seas. Later on they drew together into one god, and then that god became man. But in our day even the God-man seems to have descended from his throne and to be dissolving himself in the common man. That is probably why his seat is empty. Instead, the common man suffers from a hybris of consciousness that borders on the pathological. This psychic condition in the individual corresponds by and large to the hypertrophy and totalitarian pretensions of the idealized State. In the same way that the State has caught the individual, the individual imagines that he has caught the psyche and holds her in the hollow of his hand. He is even making a science of her in the absurd supposition that the intellect, which is but a part and a function of the psyche, is sufficient to comprehend the much greater whole. In reality the psyche is the mother and the maker, the subject and even the possibility of consciousness itself. It reaches so far beyond the boundaries of consciousness that the latter could easily be compared to an island in the ocean. Whereas the island is small and narrow, the ocean is immensely wide and deep and contains a life infinitely surpassing, in kind and degree, anything known on the island - so that if it is a question of space, it does not matter whether the gods are "inside" or "outside."...But since the development of consciousness requires the withdrawal of all the projections we can lay our hands on, it is not possible to maintain any non-psychological doctrine about the gods. If the historical process of world despiritualization continues as hitherto, then everything of a divine or daemonic character outside us must return to the psyche, to the inside of the unknown man, whence it apparently originated.