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Has Mythical God Krishan Been Portrayed As God In Guru Granth Sahib?

Discussion in 'Gurmat Vichar' started by Gurmat Vichaar, Sep 1, 2017.

  1. Gurmat Vichaar

    Gurmat Vichaar
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    Dr Harjinder Singh Dilgeer: Has mythical god Krishan been portrayed as God in Guru Granth Sahib? Is mythical god Krishan God? ਕੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਵਿਚ ਕ੍ਰਿਸ਼ਨ ਨੂੰ ਪ੍ਰਮਾਤਮਾ ਕਿਹਾ ਗਿਆ ਹੈ? ਡਾ ਹਰਜਿੰਦਰ ਸਿੰਘ ਦਿਲਗੀਰ: ਕੀ ਗੁਰੂ...
     
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  3. sukhsingh

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    I'm sorry but this is a very bad against the spirit of the site
     
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  4. Aman Singh

    Aman Singh
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  5. ravneet_sb

    ravneet_sb India
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    Sat Sri Akaal,
    It's a forum of discussion, one can always present own view rather then saying bad.
    Let there be a other view, which reflects other side for transformation of thoughts.

    One. should understand the spirit of own philosphy to give decision of good or bad.

    Waheguru Ji Ka Khalsa
    Waheguru Ji ki Fateh.
     
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    #4 ravneet_sb, Sep 2, 2017
    Last edited: Sep 2, 2017
  6. ravneet_sb

    ravneet_sb India
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  7. ravneet_sb

    ravneet_sb India
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    Sat Sri Akaal,
    Guru Nanak was not against Hindu or Muslim Philosphy but ways of Pandits Brahmins Maulvis Deras Baba's were teaching, but definetion against doctrines of faith and the way rituals were made without imparting education to a mass.
    There are two versions available one is physical life story other connecting eternal both available in market.
    If one reads
    Geeta The Celestial Sound form that appeared in the form words as a sound of HINDU, or to humans,

    the five horses representing five human senses driven by expression as Krishna,

    how any human can deny that the desire of five senses is not driven by expression. ,a metaphor for human expression within mind,

    not the way it was taught as a false expression or as a mythological story of Krishna may be another name which appeared in history of humans told by a blind person having no vision of the subjects.

    Spiritual is Spirit and Lingual

    If the language describes the inner awareness it is good.

    One can decide within one self, if the taught subject is good or bad.


    Waheguru Ji Ka Khalsa
    Waheguru Ji ki Fateh
     
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    #6 ravneet_sb, Sep 2, 2017
    Last edited: Sep 3, 2017
  8. Sikhilove

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    No. Silly question.
     
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  9. Original

    Original
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    Come on Sukh Singh, I would've thought you'd smelt the coffee by now ? you obviously haven't ! never mind.

    This Forum has a youth-centric culture that has an extremely short attention span and ponders only to a very limited demographics. Sikh "historical past" according to them must be interpreted and decoded with the modern brain of the Western Sikh and not with the bird brain of the traditional Punjabi Sikh. What does that tell you about the orator in the video ? That his aposematic coloration is deadly and dissonance deliberations damaging - meaning, stay away from such fine spun sophistry.

    I'm pleased to say, your comments are praiseworthy and in accord with Sikh belief n virtue. I like it -
    Here's why:
    Sikh=Truth=God=All Faiths

    If that'd be correct then it follows that the orator's deliberations are inconsistent with Sikh thought of the "oneness" in the multiple creation; precipitating unification over diversification.



    I agree !
     
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    #8 Original, Sep 3, 2017
    Last edited: Sep 4, 2017
  10. sukhsingh

    sukhsingh
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    Fair enough
    I didn't say it should some how moderated or censored
     
  11. sukhsingh

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    Thank you
    "aposematic colouration"!
    Fantastic!
     
  12. Aman Singh

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    @Harkiran Kaur ji, you disagreed with the video, can you let us know why you disagreed...

    Thank you
     
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  13. ravneet_sb

    ravneet_sb India
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    Sat Sri Akaal,

    How duality to be resolved without reasoning.

    Definitely it can not be dual.

    So one must agree or disagree with a reason, or
    one shall not say to follow blind blindly.

    Waheguru Ji Ka Khalsa
    Waheguru Ji Ki Fateh
     
    • Agree Agree x 1
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