Prabjyot Kaur
SPNer
gauVI guAwryrI mhlw 5 ] qau ikrpw qy mwrgu pweIAY ] pRB ikrpw qy nwmu iDAweIAY ] pRB ikrpw qy bMDn CutY ] qau ikrpw qy haumY qutY ]1] qum lwvhu qau lwgh syv ] hm qy kCU n hovY dyv ]1] rhwau ] quDu BwvY qw gwvw bwxI ] quDu BwvY qw scu vKwxI ] quDu BwvY qw siqgur mieAw ] srb suKw pRB qyrI dieAw ]2] jo quDu BwvY so inrml krmw ] jo quDu BwvY so scu Drmw ] srb inDwn gux qum hI pwis ] qUM swihbu syvk Ardwis ]3] mnu qnu inrmlu hoie hir rMig ] srb suKw pwvau sqsMig ] nwim qyrY rhY mnu rwqw ] iehu kilAwxu nwnk kir jwqw ]4]14]83] {pMnw 180}
ArQ :—hy pRkwS-rUp pRBU ! swQoN jIvW pwsoN swfy Awpxy au~dm nwl qyrI syvw-BgqI kuJ BI nhIN ho skdI [ qUµ Awp hI swƒ syvw-BgqI ivc lwvyN qW AsI l`g skdy hW [1[rhwau[
hy pRBU ! qyrI ikrpw nwl jIvn dw shI rsqw l`Bdw hY [ hy BweI ! pRBU dI ikrpw nwl pRBU dw nwm ismrIdw hY, ies qrHW pRBU dI ikrpw nwl mwieAw dy bMDnW dw jwl t`ut jWdw hY [ hy pRBU ! qyrI ikrpw nwl swfI jIvW dI haumY dUr huMdI hY [1[
hy pRBU ! jy qYƒ cMgw l`gy qW mYN qyrI is&iq-swlwh dI bwxI gw skdw hW [ qYƒ psMd Awvy qW mYN qyrw sdw-iQr rihx vwlw nwm aucwr skdw hW [ hy pRBU ! qYƒ cMgw l`gy qW jIvW auqy gurU dI ikrpw huMdI hY [ hy pRBU ! swry suK qyrI imhr ivc hI hn [2[
hy pRBU ! jyhVw kMm qYƒ cMgw l`g jwey auhI pivq® hY, jyhVI jIvn-mrXwdw qYƒ psMd Aw jwey auhI At`l mrXwdw hY [ hy pRBU ! swry ^zwny swry gux qyry hI v`s ivc hn [ qUµ hI myrw mwlk hYN, mYN syvk dI qyry A`gy hI Ardws hY [3[
hy BweI ! prmwqmw dy ipAwr ivc itky irhW mn pivq® ho jWdw hY, swD sMgiq ivc itky irhW mYƒ ieauN pRqIq huMdw hY ik mYN swry suK l`B lYNdw hW [ hy nwnk ! AwK—hy pRBU ! ijs mnu`K dw mn qyry nwm ivc rMigAw jWdw hY auh iesy ƒ hI sRySt AwnMd kr ky smJdw hY [4[14[83[
Saadh Sangat ji,
Above shabad is just one example ( at Panna 180) , there are plenty of references in Sri Guru Granth Sahib ji that ‘nothing..absolutley nothing’ a human being can do without Guru’s Kirpa. We are; what we are; because of Guru’s Kirpa. We can’t beg for Amrit; we can’t Naam Simar; we can’t keep Rehat; we can’t control trishna and we can’t even live day to day honest sikhi life w/o His kirpa.
Then what is the ‘prescription’ to get Guru’s Kirpa. Is there anything a human being can do to seek His Kirpa?
Waheguru ji ka khalsa Waheguru ji ki fateh
ArQ :—hy pRkwS-rUp pRBU ! swQoN jIvW pwsoN swfy Awpxy au~dm nwl qyrI syvw-BgqI kuJ BI nhIN ho skdI [ qUµ Awp hI swƒ syvw-BgqI ivc lwvyN qW AsI l`g skdy hW [1[rhwau[
hy pRBU ! qyrI ikrpw nwl jIvn dw shI rsqw l`Bdw hY [ hy BweI ! pRBU dI ikrpw nwl pRBU dw nwm ismrIdw hY, ies qrHW pRBU dI ikrpw nwl mwieAw dy bMDnW dw jwl t`ut jWdw hY [ hy pRBU ! qyrI ikrpw nwl swfI jIvW dI haumY dUr huMdI hY [1[
hy pRBU ! jy qYƒ cMgw l`gy qW mYN qyrI is&iq-swlwh dI bwxI gw skdw hW [ qYƒ psMd Awvy qW mYN qyrw sdw-iQr rihx vwlw nwm aucwr skdw hW [ hy pRBU ! qYƒ cMgw l`gy qW jIvW auqy gurU dI ikrpw huMdI hY [ hy pRBU ! swry suK qyrI imhr ivc hI hn [2[
hy pRBU ! jyhVw kMm qYƒ cMgw l`g jwey auhI pivq® hY, jyhVI jIvn-mrXwdw qYƒ psMd Aw jwey auhI At`l mrXwdw hY [ hy pRBU ! swry ^zwny swry gux qyry hI v`s ivc hn [ qUµ hI myrw mwlk hYN, mYN syvk dI qyry A`gy hI Ardws hY [3[
hy BweI ! prmwqmw dy ipAwr ivc itky irhW mn pivq® ho jWdw hY, swD sMgiq ivc itky irhW mYƒ ieauN pRqIq huMdw hY ik mYN swry suK l`B lYNdw hW [ hy nwnk ! AwK—hy pRBU ! ijs mnu`K dw mn qyry nwm ivc rMigAw jWdw hY auh iesy ƒ hI sRySt AwnMd kr ky smJdw hY [4[14[83[
Saadh Sangat ji,
Above shabad is just one example ( at Panna 180) , there are plenty of references in Sri Guru Granth Sahib ji that ‘nothing..absolutley nothing’ a human being can do without Guru’s Kirpa. We are; what we are; because of Guru’s Kirpa. We can’t beg for Amrit; we can’t Naam Simar; we can’t keep Rehat; we can’t control trishna and we can’t even live day to day honest sikhi life w/o His kirpa.
Then what is the ‘prescription’ to get Guru’s Kirpa. Is there anything a human being can do to seek His Kirpa?
Waheguru ji ka khalsa Waheguru ji ki fateh