indichawla
SPNer
- Sep 20, 2025
- 6
- 2
- 62
Guru Gobind Singh’s portrayal of Kalki in the Dasam Granth is less prophecy and more parable. It describes a world in moral decline, where rulers grow corrupt, religion becomes hollow, and power turns arrogantechoes of our own time marked by inequality, ecological crisis, and authoritarianism.
Kalki’s the 10th Avtaar of Vishnu, downfall through ego warns that power without humility destroys itself, a lesson for modern leaders and nations alike. By narrating the story in the past tense, the Guru rejects passive waiting for a saviour; instead, he points to the Khalsa as the living Kalki, ordinary people called to resist tyranny and uphold justice.
In today’s polarised and fragile world, Guru Gobind Singh’s message is clear: do not wait for messiahs—become agents of divine justice yourselves. Maybe we can relate to today’s time, maybe not, but we need to be our judge and be our own messiah: my humble in-depth presentation
Kalki’s the 10th Avtaar of Vishnu, downfall through ego warns that power without humility destroys itself, a lesson for modern leaders and nations alike. By narrating the story in the past tense, the Guru rejects passive waiting for a saviour; instead, he points to the Khalsa as the living Kalki, ordinary people called to resist tyranny and uphold justice.
In today’s polarised and fragile world, Guru Gobind Singh’s message is clear: do not wait for messiahs—become agents of divine justice yourselves. Maybe we can relate to today’s time, maybe not, but we need to be our judge and be our own messiah: my humble in-depth presentation
