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You Enter Into My Mind By Your Kind Mercy

Discussion in 'Gurmat Vichaar' started by AmbarDhara, Jan 17, 2008.

  1. AmbarDhara

    AmbarDhara
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    Nanak Bani Nirankaar Paarbrahm Parmesar

    SGGS JI


    ANG 389

    SATGURU PRASAAD


    aasaa mehlaa 5.
    Aasaa, Fifth Mehl:


    charan kamal kee aas pi-aaray.
    I long for the Lotus Feet of my Beloved Lord.

    jamkankar nas ga-ay vichaaray. ||1||
    The wretched Messenger of Death has run away from me. ||1||

    too chit aavahi tayree ma-i-aa.
    You enter into my mind, by Your Kind Mercy.

    simrat naam sagal rog kha-i-aa. ||1|| rahaa-o.
    Meditating on the Naam, the Name of the Lord, all diseases are destroyed. ||1||Pause||

    anik dookh dayveh avraa ka-o.
    Death gives so much pain to others,

    pahuch na saakeh jan tayray ka-o. ||2||
    but it cannot even come near Your slave. ||2||

    daras tayray kee pi-aas man laagee.
    My mind thirsts for Your Vision;

    sahj anand basai bairaagee. ||3||
    in peaceful ease and bliss, I dwell in detachment. ||3||

    naanak kee ardaas suneejai.
    Hear this prayer of Nanak:


    kayval naam riday meh deejai. ||4||26||77||
    please, infuse Your Name into his heart. ||4||26||77||




    charan kamal parabh kay nit Dhi-aava-o
     
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  3. Archived_Member5

    Archived_Member5
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    Such longing Ambhardara...

    Preferable to lamentations and invocations are pious and good deeds of random kindness. God himself nears and enters the Spirit of such wholesome, strong and honourable persons.
     
  4. spnadmin

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    ਆਸਾ ਮਹਲਾ ੫ ॥
    aasaa mehalaa 5 ||
    Aasaa, Fifth Mehl:


    ਸੋਇ ਰਹੀ ਪ੍ਰਭ ਖਬਰਿ ਨ ਜਾਨੀ ॥
    soe rehee prabh khabar n jaanee ||
    She remains asleep, and does not know the news of God.


    ਭੋਰੁ ਭਇਆ ਬਹੁਰਿ ਪਛੁਤਾਨੀ ॥੧॥
    bhor bhaeiaa bahur pashhuthaanee ||1||
    The day dawns, and then, she regrets. ||1||


    ਪ੍ਰਿਅ ਪ੍ਰੇਮ ਸਹਜਿ ਮਨਿ ਅਨਦੁ ਧਰਉ ਰੀ ॥
    pria praem sehaj man anadh dhharo ree ||
    Loving the Beloved, the mind is filled with celestial bliss.


    ਪ੍ਰਭ ਮਿਲਬੇ ਕੀ ਲਾਲਸਾ ਤਾ ਤੇ ਆਲਸੁ ਕਹਾ ਕਰਉ ਰੀ ॥੧॥ ਰਹਾਉ ॥
    prabh milabae kee laalasaa thaa thae aalas kehaa karo ree ||1|| rehaao ||
    You yearn to meet with God, so why do you delay? ||1||Pause||


    ਕਰ ਮਹਿ ਅੰਮ੍ਰਿਤੁ ਆਣਿ ਨਿਸਾਰਿਓ ॥
    kar mehi anmrith aan nisaariou ||
    He came and poured His Ambrosial Nectar into your hands,


    ਖਿਸਰਿ ਗਇਓ ਭੂਮ ਪਰਿ ਡਾਰਿਓ ॥੨॥
    khisar gaeiou bhoom par ddaariou ||2||
    but it slipped through your fingers, and fell onto the ground. ||2||


    ਸਾਦਿ ਮੋਹਿ ਲਾਦੀ ਅਹੰਕਾਰੇ ॥
    saadh mohi laadhee ahankaarae ||
    You are burdened with desire, emotional attachment and egotism;


    ਦੋਸੁ ਨਾਹੀ ਪ੍ਰਭ ਕਰਣੈਹਾਰੇ ॥੩॥
    dhos naahee prabh karanaihaarae ||3||
    it is not the fault of God the Creator. ||3||


    ਸਾਧਸੰਗਿ ਮਿਟੇ ਭਰਮ ਅੰਧਾਰੇ ॥
    saadhhasang mittae bharam andhhaarae ||
    In the Saadh Sangat, the Company of the Holy, the darkness of doubt is dispelled.


    ਨਾਨਕ ਮੇਲੀ ਸਿਰਜਣਹਾਰੇ ॥੪॥੨੫॥੭੬॥
    naanak maelee sirajanehaarae ||4||25||76||
    O Nanak, the Creator Lord blends us with Himself. ||4||25||76||
     
  5. Archived_Member5

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    The mind is a temple, wherein a lamp burns
    Brighter with the oil of love, blazing when fanned
    To dim and dull without attentive consideration.

    The mind is a temple, wherein there is light
    The light shines brighter infused with love
    And darkens and dull without it.

    The mind is a temple within there is truth
    Made clearer with a lucid comprehension
    Complex and dulled by duality and sin.

    The mind is a temple, a vestibule of peace
    Is grows deeper with contemplation
    Dissipates by paap{sin} hate and anger.
     
  6. spnadmin

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    Jeetijohal,

    Everything you quote in the poem is true. This is my favorite one.

    The mind is a temple, a vestibule of peace
    Is grows deeper with contemplation
    Dissipates by paap{sin} hate and anger.

    Sat Nam
     
  7. spnadmin

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    From raag Raamkaalee

    ਪਉੜੀ ॥
    pourree ||
    Pauree:
    ਜੋ ਤੁਧੁ ਭਾਣਾ ਜੰਤੁ ਸੋ ਤੁਧੁ ਬੁਝਈ ॥
    jo thudhh bhaanaa janth so thudhh bujhee ||
    He alone understands You, Lord, with whom You are pleased.


    ਜੋ ਤੁਧੁ ਭਾਣਾ ਜੰਤੁ ਸੁ ਦਰਗਹ ਸਿਝਈ ॥
    jo thudhh bhaanaa janth s dharageh sijhee ||
    He alone is approved in the Court of the Lord, with whom You are pleased.


    ਜਿਸ ਨੋ ਤੇਰੀ ਨਦਰਿ ਹਉਮੈ ਤਿਸੁ ਗਈ ॥
    jis no thaeree nadhar houmai this gee ||
    Egotism is eradicated, when You bestow Your Grace.


    ਜਿਸ ਨੋ ਤੂ ਸੰਤੁਸਟੁ ਕਲਮਲ ਤਿਸੁ ਖਈ ॥
    jis no thoo santhusatt kalamal this khee ||
    Sins are erased, when You are thoroughly pleased.


    ਜਿਸ ਕੈ ਸੁਆਮੀ ਵਲਿ ਨਿਰਭਉ ਸੋ ਭਈ ॥
    jis kai suaamee val nirabho so bhee ||
    One who has the Lord Master on his side, becomes fearless.


    ਜਿਸ ਨੋ ਤੂ ਕਿਰਪਾਲੁ ਸਚਾ ਸੋ ਥਿਅਈ ॥
    jis no thoo kirapaal sachaa so thhiaee ||
    One who is blessed with Your Mercy, becomes truthful.


    ਜਿਸ ਨੋ ਤੇਰੀ ਮਇਆ ਨ ਪੋਹੈ ਅਗਨਈ ॥
    jis no thaeree maeiaa n pohai aganee ||
    One who is blessed with Your Kindness, is not touched by fire.


    ਤਿਸ ਨੋ ਸਦਾ ਦਇਆਲੁ ਜਿਨਿ ਗੁਰ ਤੇ ਮਤਿ ਲਈ ॥੭॥
    this no sadhaa dhaeiaal jin gur thae math lee ||7||
    You are forever Merciful to those who are receptive to the Guru's Teachings. ||7||


    Ang 961

    And if you read this aloud using the transliteration of the Punjabi you will hear and see the beautiful sound patterns in this shabad, and you will understand how this is beautiful poetry. Try!
     

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