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Islam Usury-riba in islam

Discussion in 'Interfaith Dialogues' started by naben, Jun 6, 2012.

  1. naben

    naben
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    peace be upon you

    -The definition of usury Language:
    Interest in the language: is the increase. Allah said (92) And do not be like she who untwisted her spun thread after it was strong [by] taking your oaths as [means of] deceit between you because one community is more plentiful [in number or wealth] than another community. Allah only tries you thereby. And He will surely make clear to you on the Day of Resurrection that over which you used to differ ([Nahl: 92], ie, more numerous, said: Lord, if a thing is increased, and that is what the Almighty God: ) (276) Allah destroys interest and gives increase for charities. And Allah does not like every sinning disbeliever. .

    -The definition of usury in Islam:
    Usury in Islam is the increase in the specific things
    Texts contained in the prohibition of usury:
    Usury forbidden book and the Sunnah and scholarly consensus, which is a major sin, and the seven sins, not authorized to Almighty God in his book sinner war only consumes riba, and Asthalh has disbelieved - to deny evident tenet of religion - Visttab, but if he will be killed, but of dealing with riba is be it punk Msthla him.

    The evidence for the prohibition of the book the words of the Almighty God (275) Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allah has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allah. But whoever returns to [dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein. (Baqarah: 275].


    The evidence for prohibition of usury of the year many conversations, including: what was narrated from Abu Hurayrah, may Allah be pleased with him from the Prophet peace be upon him said: «Sahih Al-Bukhari Narrated by Abu Huraira

    The Prophet said, "Avoid the seven Great Destructive Sins." The people enquire, "O Allah` s Messenger (saws)! What are they? "He (saws) said:

    "To join others in worship along with Allah,
    to practice sorcery,
    to kill the life which Allah has for bidden except for a just cause, (according to Islamic law),
    to eat up riba (usury),
    to eat up an orphan `s wealth,
    to give back to the enemy and fleeing from the battlefield at the time of fighting,
    and to accuse chaste women, who never even think of anything touching chastity and are good believers ».
    Allaah has told to eat five of the usury penalties:
    -One of them: confusion. . Allah said Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity (

    -The second is right. . He says Allah destroys interest (and to be doom and eradication, and said: go and enjoy the pond so as not to benefit him, and his son after him.

    -The third war. . Allah said And if you do not, then be informed of a war [against you] from Allah and His Messenger. (Baqarah: 279].

    -IV: disbelief. . Allah said and give up what remains [due to you] of interest, if you should be believers. (Baqarah: 278] and the Almighty said, after mentioning usury And Allah does not like every sinning disbeliever. (Baqarah: 276] ie, Kfar Basthlal usury, usury eating licentious sinners.

    -V: immortality in the fire he says But whoever returns to [dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein. (Baqarah: 275], as well as - the words of God (130) O you who have believed, do not consume usury, doubled and multiplied, but fear Allah that you may be successful. (Al-Imran: 130],

    And His saying many times over (not to restrict forbidding it, but to take account of what they were a rebuke than usual to do so,
    In the rule of riba, "which is forbidden book and the Sunnah and scholarly consensus
    All that met the double, and weight, and taste of the same sex, masturbation, such as: land, barley, corn, rice, and millet.
    With regard to the disappearance of the double, weight, bait and sex do not differ in which usury is the view of most of the scholars, such as cast, and cores.

    ... That Islam has placed a practical solution based on a combination of capital and the work is speculative, that represent the company between the owner of the money and the work so that the result will be for them to as agreed between them in the amount of the quota for any of them, in the case of profit, and that the loss in the event they occur attached to capital just as the worker loses his ... And thus the balance in the movement of money toward the profit out of work, and the movement to work towards a profit without capital ... Bears all of them provided by the loss side in case of loss, as each is a profit in the case of profit ...

    -. - Massive intimidation as in the verse:
    (275) Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allah has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allah. But whoever returns to [dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein.
    (276) Allah destroys interest and gives increase for charities. And Allah does not like every sinning disbeliever.
    (277) Indeed, those who believe and do righteous deeds and establish prayer and give zak h will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.
    (278) O you who have believed, fear Allah and give up what remains [due to you] of interest, if you should be believers.
    (279) And if you do not, then be informed of a war [against you] from Allah and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged. ((Baqarah: 275 -279].

    Allah Says This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion. (Table: 3],


    Consumes riba is transmitted between him and the gates of goodness in most cases, do not lend the loan-Hassan, will not be considered insolvent, nor vent Alkrbh for distressed, because it is difficult for him to give money without the benefits of concrete, and between God virtue of helped believing slaves and the same their affliction, narrated that Abu Hurayrah that the Prophet peace be upon him, he said: «Abu Hurairah (May Allah bepleased with him) reported: The Prophet (PBUH) said," He who removes from a believer one of his difficulties of this world, Allah will remove one of his troubles on the Day of Resurrection; and he who finds relief for a hard-pressed person, Allah will make things easy for him on the Day of Resurrection ; he who covers up (the faults and sins) of a Muslim, Allah will cover up (his faults and sins) in this world and in the Hereafter. Allah supports His slave as long as the slave is supportive of his brother; and he who treads the path in search of knowledge, Allah makes that path easy, leading to Jannah for him; the people who assemble in one of the houses of Allah, reciting the Book of Allah, learning it and teaching, there descends upon them the tranquillity , and mercy covers them, the angels flock around them, and Allah mentions them in the presence of those near Him; and he who lags behind in doing good deeds, his noble lineage will not make him go ahead. "[Muslim]».

    Ibn `Umar (May Allah bepleased with them) reported: Messenger of Allah (PBUH) said," A Muslim is a brother of (another) Muslim, he neither wrongs him nor does hand him over to one who does him wrong. If anyone fulfills his brothers needs, Allah will fulfill his needs; if one relieves a Muslim of his troubles, Allah will relieve his troubles on the Day of Resurrection; and if anyone covers up a Muslim (his sins), Allah will cover him up (his sins) on the Resurrection Day ". [Al-Bukhari and Muslim].»

    -Usury kills the human feelings of compassion, because Shylock does not hesitate in stripping the debtor of all his money on that when ability, Narrated Jarir bin Abdullah al Bajali (may Allah be
    pleased with him) the Prophet (peace and blessings of Allah be upon him) said,
    "He who is not merciful to others, will not be treated mercifully."

    Bukhari and Muslim.
    -Usury cause enmity and hatred between individuals and groups, and the intersection occurs, sedition and drag people to engage in adventures they can not afford their results.
    Usury has a moral and spiritual damage, because we do not find it but a man who deals in riba Mntava in the same avarice, and a narrow chest, and muzzle the heart, and slavery for money, and the scramble for material and so on qualities of vice.

    -Usury and damage does not count, and enough to know that God does not prohibit all but the damage and purely evil or harm and Mvsdth more than good.

    -The usury wealth from the poor to the rich, imagine someone who does not work, he wakes up at noon, because the money invested in the project interest-based and profit firm does not care about the descent of rain or not, does not care recession does not care about popularity, does not care about the nation's progress, Frbha fixed, so the most severe heart is the heart of Shylock or who invests his money through usury, because it is an opportunist does not care anything but himself. What began Zakat and charity and the prohibition of usury, but to spread money all people with justice and fairness Allah said

    (7) And what Allah restored to His Messenger from the people of the towns - it is for Allah and for the Messenger and for [his] near relatives and orphans and the [stranded] traveler - so that it will not be a perpetual distribution among the rich from among you. And whatever the Messenger has given you - take; and what he has forbidden you - refrain from. And fear Allah; indeed, Allah is severe in penalty ([Hashr: 7],
    that with the narrow gains and small business increased crime rate almost ten times, and the Western world is suffering the most serious suffering from unemployment, because of investment money through usury, Valemraba like vampire takes the blood of people and tired of their race and every effort is not enough to pay all that they have.


    He came prohibition of usury, the text of the Qur'an in the words of the Prophet illiterate Secretary who does not speak of passion; it is from God Almighty, and this was confirmed today the products of civilization and the experiences of banks and the experiences of Alemralaken and traders; that riba cancerous disease must be eradicated from its roots to peoples live safely and prevail prosperity and ending unemployment and Yahya people to love and brotherhood and sense of responsibility towards others, until they give happiness and live in both realms of living does not deceive in compliance with the order of God's view) (123) [Allah] said, "Descend from Paradise - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].
    (124) And whoever turns away from My remembrance - indeed, he will have a depressed life, and We will gather him on the Day of Resurrection blind. "
    (125) He will say, "My Lord, why have you raised me blind while I was [once] seeing?"
    (126) [Allah] will say, "Thus did Our signs come to you, and you forgot them; and thus will you this Day be forgotten."
    (127) And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring.
    (128) Then, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence. ([Taha: 123-128] ..
     
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  3. Gyani Jarnail Singh

    Gyani Jarnail Singh Malaysia
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    What IF we simply "change" the words...
    World Banks say "interest"....3.0%..8%..etc etc on finances borrowed...
    Islamic banks say...NO "interest" as thats not islamic...BUT since NOTHING can happen if really "no interest: rule is applied...we change the word INTEREST..into.."faedah".."Co-Sharing"..etc etc....SO...Person A "borrows" from bank B...and the two agree to SHARE..etc etc..but BOTTOM LINE is that Person A does End up PAYING BACK "MORE THAN HE BORROWED".
    So we have Islamic bankins..Islamic PAWN SHOPS...islamic Money Changers etc etc..No one gets to Borrow USD 100 form an Islamic bank and Give back USD 100 (really Interest free )....you can pawn your jewellery at an islamic pawn shop..but there is a "SERVICE" charge etc etc...
    Play on words..one can call it "interest".."service charge".."Administrative charge" soem Fancy Arabic sounding word.......or simply "extra"..its the same thing..the WORLD's Finances CANNOT RUN without the OIL OF "INTEREST"/service charges/admin charges...." A ROSE by any other name still SMELLS.

    2. EXHORBITANT interest lolCharges...Loan SHARKING..Currency Manipulation..extracting blood Money etc etc are NOT ENCOURAGED by ANY and ALL Religions.
     
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  4. naben

    naben
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