Naam Japna

[Sikh80]

Kt qursI muiK bolxw mwrx nwd kIey ] (16-12, isrIrwgu, mÚ 1)
chanting with one's mouth, the spicy flavors are savored. All these spices have been made from the Sound-current of the Naad.

Gr mMdr KusI nwm kI ndir qyrI prvwru ] (16-19, isrIrwgu, mÚ 1)
The Naam, the Name of the Lord, is the pleasure of houses and mansions. Your Glance of Grace is my family, Lord.

 

[Sikh80]

Enw AMdir nwmu inDwnu hY nwmo prgtu hoie ] (17-7, isrIrwgu, mÚ 1)
The Treasure of the Naam, the Name of the Lord, is within them, and through the Naam, they are radiant and famous.

 

[Sikh80]

nwau pUjIAY nwau mMnIAY AKMfu sdw scu soie ]3] (17-7, isrIrwgu, mÚ 1)
They worship the Naam, and they believe in the Naam. The True One is forever Intact and Unbroken. ||3||

 

[Sikh80]

guru pauVI byVI gurU guru qulhw hir nwau ] (17-13, isrIrwgu, mÚ 1)
The Guru is the Ladder, the Guru is the Boat, and the Guru is the Raft to take me to the Lord's Name.

 

[Sikh80]

eyku sbdu bIcwrIAY jw qU qw ikAw hoir ]1] rhwau ] (17-18, isrIrwgu, mÚ 1)
I dwell upon the One Word of the Shabad. You are mine-what else do I need? ||1||Pause||

 

[Sikh80]

iprurIswlU qw imlY jw gur kw sbdu suxI ]2] (17-19, isrIrwgu, mÚ 1)
We meet with our Beloved, the Source of Joy, when we listen to the Word of the Guru's Shabad."||2||

 

[Sikh80]

nwau iDAweIAY nwau mMgIAY nwmy shij smwie ]1] (26-5, isrIrwgu, mÚ 3)
Meditate on the Name, worship the Name, and through the Name, you shall be absorbed in intuitive peace and poise. ||1||

 

[Sikh80]

ijnI gurmuiK cwiKAw shjy rhy smwie ]1] rhwau ] (26-6, isrIrwgu, mÚ 3)
Those Gurmukhs who have tasted it remain intuitively absorbed in the Lord. ||1||Pause||

 

[Sikh80]

kwieAw ngrI sbdy Kojy nwmu nvM iniD pweI ]22] (910-1, rwmklI, mÚ 3)
One who searches the village of the body, through the Shabad, obtains the nine treasures of the Naam. ||22||

 

[Sikh80]

Top of Page​

 

[Sikh80]

Jeevan Mukt
It is the stage that is intended to be reached by a sikh who is engaged in naam simran.

contd.
JIVANMUKTA, in SIKHISM the ideal and aim or objective of man`s spiritual life.

Kindly refer the link.

 

[Sikh80]

1. Wazir SINGH, Humanism of Cum Nnnnk. Delhi, 1977
2. Sher Singh, The Philosophy of Sikhism. 1.alien-, 194-1
3. Dharain Singh, Sikh Theology of liberation, Delhi, 1991. ^. Shivkumar, Muni, The Dor.tiive of Liberation in Indian Religions. Panchkula, 1981

kindly follow the link.

 

[Sikh80]

It is also stated that Recitation Of Bani is also equal to Naam Jaaap.

 

[Sikh80]

** Naam


http://www.sikhnet.com/sikhnet/discussion.nsf/SearchView/CB0ADE614E58A55687256AA700812203!OpenDocument

 

[Sikh80]

http://www.sikhnet.com/sikhnet/discussion.nsf/SearchView/CB0ADE614E58A55687256AA700812203!OpenDocument
Please refer for wide collection Of Articles on Naam.

 

[Sikh80]

http://www.sikhnet.com/sikhnet/discussion.nsf/SearchView/CB0ADE614E58A55687256AA700812203!OpenDocument

 

[Sikh80]

http://www.maboli.com/seva/sikh_review/1995/november_95/sajjeNaam.htm
The Unknowable Revealed Through Naam

Giani Kulwinder Singh*

 

[Sikh80]

http://www.maboli.com/seva/sikh_review/1995/october_95/sajjeNaam.htm
God’s Immaculate Name as Healer

S.S. Gyani*

 

[Sikh80]

Method of Nam - Simran (Meditation) -

http://www.sikhnet.com/sikhnet/discussion.nsf/SearchView/9E167CCE2A8EC59C87257033005A80E5!OpenDocument

 

[Sikh80]

One should always use one's tongue for meditation and praising the bounties of the Almighty. It should not be used for evil speaking, back-biting, uttering hateful words, or bestowing good fortunes and curses.

"Rasna Japti Toohee Toohee" (1215)

"Rasna Japae Na Nam Til Til Kar Katiai" (1363)

"Rasna Gun Gopal Nidh Gayan.

Shant Sehaj Rehus Mun Upjio Saglae Dookh Palayan" (174)
http://www.sikhnet.com/sikhnet/discussion.nsf/SearchView/9E167CCE2A8EC59C87257033005A80E5!OpenDocument