Welcome to SPN

Register and Join the most happening forum of Sikh community & intellectuals from around the world.

Sign Up Now!

Kirpan(Sword) in Sikhism - A Symbol of Benevolence and Dignity

Discussion in 'Hard Talk' started by Archived_Member16, Apr 9, 2010.

  1. Archived_Member16

    Archived_Member16
    Expand Collapse
    SPNer Contributor

    Joined:
    Jan 7, 2005
    Messages:
    3,451
    Likes Received:
    3,761
    source:http://www.indolink.com/printArticleS.php?id=022405023333

    Kirpan(Sword) in Sikhism -
    A Symbol of Benevolence and Dignity
    by: Dr. Sawraj Singh, MD, FICS

    --------------------------------------------------------------------------------

    Kirpan, which can be literally translated into sword, has a much deeper meaning in the Sikh religion. It consists of two words, Kirpa and Aan. The word Kirpa means benevolence and the word Aan means dignity. Therefore Kirpan is a symbol of benevolence and dignity.


    Guru Gobind Singh made Kirpan as an integral part of the 5 k’s. The Kesh, meaning hair symbolizes devotion, asceticism, and renunciation. The hair is associated with spirituality in many other religions. But Guru Gobind Singh made Kangha (comb) also one of the five k’s, which symbolizes order and organization as well as purity and cleanliness. Karha the iron bangle around the wrist is the symbol of universality. Kachara the underwear is the symbol of piousness and sexual purity.

    It is Kirpan, which imparts uniqueness to the Sikh religion. Guru Gobind Singh in the worship of Kirpanicalls it a symbol of justice, equality and struggle against oppression and discrimination and exploitation. The Guru Hails
    Kirpan as the liberator and sustainer of mankind and the destroyer of the oppressors and the exploiters. He also sees Kirpan as a symbol of bravery and knowledge because it can dispel cowardice and ignorance. He sees celestial beauty in the shining Kirpan.

    The Guru asks us to worship Kirpan as one of the aspects of God. As opposed to the Judeo Semitic concept of creation, which considers the creation as a separate act of God that created the universe in 6 days, from Monday to Saturday and then rested on Sunday, the Sikh religion sees the creation as an uninterrupted and constant act. The Sikh religion believes that the creation has 3 aspects symbolized by Barhama, Vishnu and Mahesh (Shiva). Barhama symbolizes creation, Vishnu symbols sustenance and Shiva symbolizes destruction. Destruction is an integral part of construction because without destroying the worn out old, room cannot be created for the emerging new.

    The outlook and attitude of the Sikh religion to Kirpan is fundamentally different than the others who generally view sword as a symbol of power and domination. The sword can generate and encourage arrogance. Arrogance always leads to ignorance.Kirpan constantly reminds the Sikhs of the power of the Almighty. Therefore Kirpan should promote humility. As arrogance and ignorance like each other’s company similarly humility and knowledge go together.

    It is very important in the contemporary world that we use our power as Kirpan and not as a sword. Whereas Kirpan was used by Guru Gobind Singh to liberate the oppressed people, the sword of the colonialists was used to enslave the other people and nations.

    The judicious use of force can help us to change the outdated old world order, which has outlived its usefulness and has become redundant and irrelevant.

    The only way peace and harmony can be kept in the world and prosperity maintained is by upholding principals of equality, fairness, justice, benevolence and showing respect for other peoples beliefs and values.

    We can only suppress others temporarily until they are strong enough to fight against the oppressor. On the other hand benevolence, compassion, universal concern and universal well-being are principles which can lead to a lasting peace and progress. This is the global perspective of Guru Nanak. What we should understand is that Guru Gobind Singh raised Kirpan not only to uphold the principles of Guru Nanak but also to give a practical shape to those principles.

    Dr. Sawraj Singh is Chairman of Washington State Network for Human Rights, and Chairman of Central Washington Coalition for Social Justice.


    [​IMG]
     
    • Like Like x 5
  2. Loading...

    Similar Threads Forum Date
    Interfaith Religion In Sikhism Interfaith Dialogues Wednesday at 7:50 PM
    Hard Talk Is Sikhism A Organised 'religion' ? And If So Is That Antithetical To The Teaching Of Gurmat? Hard Talk Nov 27, 2016
    Hard Talk Miracles, Dukh Bhanjani Sahib Paath And Sikhism Hard Talk Jun 2, 2016
    As A Child, Public Marches Of Sikhism Made Me Uncomfortable. They Still Do . Why ? Whats The Logic Hard Talk Oct 16, 2016
    Mediumship And Sikhism Questions and Answers Aug 23, 2016

  3. Gyani Jarnail Singh

    Gyani Jarnail Singh Malaysia
    Expand Collapse
    Sawa lakh se EK larraoan
    Mentor Writer SPNer Contributor

    Joined:
    Jul 4, 2004
    Messages:
    7,623
    Likes Received:
    14,188
    ALL THREE FORBIDDEN BY Guru Gobind Singh Ji...ANGER, HATRED and REVENGE were present and active in Toronto when the Kirpan/Karra was used to hurt naother fellow SINGH of the Same Father..Guru Gobind Singh Ji. ALL those receommended by Guru Gobind Singh Ji..Benevolence, Tolerance, Kirpa, Love..were MISSING in the attackers. How can they claim they are following Guru gobind Singh Ji...
     
    • Like Like x 4
  4. Bmandur

    Bmandur
    Expand Collapse
    SPNer

    Joined:
    May 16, 2008
    Messages:
    198
    Likes Received:
    235
    We all have fogotton The message from Guru Nanak Dev jo To Guru Gobind Singh Ji to "Love, Kirat karo Vand Shako". Rehni Rahe soi Sikh Mera
    But Now what we see, ANGER, HATRED and Revenge. Gynani Jarnail Singh ji youare right
     
    • Like Like x 1

Share This Page