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Hair and General Sikh Philosophy Study

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general, hair, haircut, philosophy, shaved head, sikh, study
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  #136 (permalink)  
Old 14-Sep-2008, 02:41 AM
Archived_Member4's Avatar Archived_Member4 Archived_Member4 is offline
 
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Re: Hair and General Sikh Philosophy Study

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Quote:
Quote:
Singh ji, Khalsa is a discipline, it is not to be confused with Sikhi. Sikhi is all about Sri Guru Granth Sahib Ji. No reahat maryada, no dasam Granth, no sarbloh granth, no granth, simply Sri Guru Granth Sahib Ji.
BTW your question is absurd. You are implying that Guru Gobind Singh ji's hukam was referring to ALL Sikhs.

Guru Gobind Singh Sahib ji made two orders that day one for the Sikh and the other for the Khalsa. The one for the Sikh said Hukam: A Sikh must keep hair and not smoke tobacco. A Sikh must not have sexual relationship outside the marital bond and cannot eat the flesh of an animal killed slowly in the Muslim way or in any sacrificial ceremony.




 
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  #137 (permalink)  
Old 14-Sep-2008, 04:49 AM
Narayanjot Kaur's Avatar Narayanjot Kaur Narayanjot Kaur is offline
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Re: Hair and General Sikh Philosophy Study

Jios,

What I have found very deep and in my humble opinion very helpful in understanding the spiritual importance of "kesh" and other practices and rituals are statements here and there is the posts of jeetijohal ji.
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/sikh-youth/22759-hair-and-general-sikh-philosophy-study.html
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=22759

Real flashes of insight - putting things together. Would that some others would comment on these.

But humbel thanks to jeetijohal ji.
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  #138 (permalink)  
Old 14-Sep-2008, 06:13 AM
BhagatSingh's Avatar BhagatSingh BhagatSingh is offline
 
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Re: Hair and General Sikh Philosophy Study

Quote:
Originally Posted by Singh View Post
The amrit sanskar is not customary practice. The Amrit Sanskar is only done when a Sikh is ready to take Amrit meaning they are ready to serve in the Khalsa Panth. It would be only customary practice if it was practiced because every month the Sikhs get together and performed this ceremony and then go on with there day as the same person.

Let me help you out.

cus·tom·ar·y /ˈkʌstəˌmɛri/ Pronunciation Key - Show Spelled Pronunciation[kuhs-tuh-mer-ee] Pronunciation Key - Show IPA Pronunciation adjective, noun, plural -ar·ies. –adjective 1.according to or depending on custom; usual; habitual. 2.of or established by custom rather than law. 3.Law. defined by long-continued practices: the customary service due from land in a manor.
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  #139 (permalink)  
Old 14-Sep-2008, 06:34 AM
Archived_Member4's Avatar Archived_Member4 Archived_Member4 is offline
 
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Re: Hair and General Sikh Philosophy Study

Quote:
Originally Posted by BhagatSingh View Post

Let me help you out.

cus·tom·ar·y /ˈkʌstəˌmɛri/ Pronunciation Key - Show Spelled Pronunciation[kuhs-tuh-mer-ee] Pronunciation Key - Show IPA Pronunciation adjective, noun, plural -ar·ies. –adjective 1.according to or depending on custom; usual; habitual. 2.of or established by custom rather than law. 3.Law. defined by long-continued practices: the customary service due from land in a manor.
Who said the Amrit Sanskar was established by customs? There is nothing in the Amrit Sanskar that was established by customs. You got it all wrong my friend tell me by which custom was the Amrit Sansakr established on?
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  #140 (permalink)  
Old 14-Sep-2008, 07:34 AM
BhagatSingh's Avatar BhagatSingh BhagatSingh is offline
 
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Re: Hair and General Sikh Philosophy Study

Quote:
Originally Posted by Singh View Post
Who said the Amrit Sanskar was established by customs?
ya... who said?
Quote:
Originally Posted by Singh View Post
There is nothing in the Amrit Sanskar that was established by customs.
It wasn't established on customs but its a custom now.
Custom is
-accepted or habitual practice
-a specific practice of long standing

someone needs a dictionary...

Quote:
Originally Posted by Singh View Post
You got it all wrong my friend tell me by which custom was the Amrit Sansakr established on?
get some rest... I never said it is established on customs; stop accusing me of things i never said!!!
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  #141 (permalink)  
Old 14-Sep-2008, 08:12 AM
Archived_Member4's Avatar Archived_Member4 Archived_Member4 is offline
 
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Re: Hair and General Sikh Philosophy Study

Quote:
Originally Posted by BhagatSingh View Post
ya... who said?

It wasn't established on customs but its a custom now.
Custom is
-accepted or habitual practice
-a specific practice of long standing

someone needs a dictionary...


get some rest... I never said it is established on customs; stop accusing me of things i never said!!!
Quote:
a specific practice of long standing
By this definition every religion is a ritual and even spirituality is a ritual by this definition because all of them have been practiced for a long time.

Bhagat ji the Amrit Ceremony is not done by habit or established by customs or done because of tradition. It is done because the Sikh can get on the right path. Khalsa Panth meaning way of the pure. So then they can live a pure and poius life.

Here's another explaination why it is not a ritual:

Does Amrit Sanskar constitute ritualism?
One who performs this external gesture without inner commitment to the ideas being expressed under philosophy of Amrit, is performing ritual. Without practice of the teachings in life and without cleaning inside and outside, such like initiation will be termed as ritualism. The Amrit Sanskar ritual is not external. The cleansing of the soul can only be done internally by the subject himself.
Amrit Sanskar is not ritualism, when novice promises and submits to the will of
Gurmat Gurmat
, leads clean, pure and pious life according to concepts and philosophy of the Guru and emerges from the ordeal endowed with a totally different being from that which he possessed before his initiation.
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  #142 (permalink)  
Old 14-Sep-2008, 09:46 AM
BhagatSingh's Avatar BhagatSingh BhagatSingh is offline
 
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Re: Hair and General Sikh Philosophy Study

Quote:
Originally Posted by Singh View Post
By this definition every religion is a ritual and even spirituality is a ritual by this definition because all of them have been practiced for a long time.
Ok that's a more general definition, I agree.
Quote:
Bhagat ji the Amrit Ceremony is not done by habit or established by customs or done because of tradition.
Yes it is and we assign the following meaning to it:
Quote:
Originally Posted by Singh View Post
It is done because the Sikh can get on the right path. Khalsa Panth meaning way of the pure. So then they can live a pure and poius life.
Quote:
Here's another explaination why it is not a ritual:

Does Amrit Sanskar constitute ritualism?
One who performs this external gesture without inner commitment to the ideas being expressed under philosophy of Amrit, is performing ritual.
Actually that would be a hollow or a blind ritual. We know amrit sanchar is a ritual because of its definition: Ritual - the prescribed procedure for conducting religious ceremonies (which you seemed to have missed somehow )

Quote:
Without practice of the teachings in life and without cleaning inside and outside, such like initiation will be termed as ritualism.
No even then its still a ritual. Ritual without meaning is a different category.
Another definition of a ritual:
-A ritual is a set of actions, often thought to have symbolic value, the performance of which is usually prescribed by a religion or by the traditions of a community by religious or political laws because of the perceived efficacy of those actions



Quote:
The Amrit Sanskar ritual is not external.
You just said its a ritual. And in fact, it is external. The ceremony is not performed internally!

Quote:
The cleansing of the soul can only be done internally by the subject himself.
This line on its own is great! This is exactly what the message of Sri Guru Granth Sahib Ji is.

Quote:
Amrit Sanskar is not ritualism, when novice promises and submits to the will of Gurmat, leads clean, pure and pious life according to concepts and philosophy of the Guru and emerges from the ordeal endowed with a totally different being from that which he possessed before his initiation.
See above. It seems as if you do not understand what rituals are. You confuse the terms "blind ritual" with "ritual".
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  #143 (permalink)  
Old 14-Sep-2008, 09:48 AM
BhagatSingh's Avatar BhagatSingh BhagatSingh is offline
 
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Re: Hair and General Sikh Philosophy Study

BTW enough discussion on Amrit Sanchar; make a new thread if you wish to discuss just that.
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=22759
Let's continue our discussion on Hair and General SIkh Philosophy.
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  #144 (permalink)  
Old 14-Sep-2008, 10:50 AM
Archived_Member4's Avatar Archived_Member4 Archived_Member4 is offline
 
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Re: Hair and General Sikh Philosophy Study

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Quote:
Quote:
The Amrit Sanskar ritual is not external.
You just said its a ritual. And in fact, it is external. The ceremony is not performed internally!
That is not my definition of the Amrit Sanskar and also they are only calling it a ritual if the the teachings are not pracitced.

Quote:
Quote:
Here's another explaination why it is not a ritual:

Does Amrit Sanskar constitute ritualism?
One who performs this external gesture without inner commitment to the ideas being expressed under philosophy of Amrit, is performing ritual.
Actually that would be a hollow or a blind ritual. We know Amrit sanchar is a ritual because of its definition: Ritual - the prescribed procedure for conducting religious ceremonies (which you seemed to have missed somehow )
See that is a really vague definition of a ritual they have done it so that every religious ceremony is called a ritual. The same thing could be said about laws made by governments. or the way a science experiment is done all i have to change at the end of this definition is conducted in a science experiment and then every science experiment will be called a ritual. The prescribed procedure for conducting science experiment and there you have it science experiment are rituals with no meanings.
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