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Guru Hargobind 1595-1644 (Gurgaddi June 11)

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gurgaddi, guru, hargobind, july, june, parkash
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Guru Hargobind 1595-1644 (Gurgaddi June 11)

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Guru Hargobind 1595-1644 (Gurgaddi June 11)

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Guru Hargobind ji (1606-1644)

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While in prison, before his execution at Lahore, Guru Arjun had sent a message to his son, Guru Hargobind, then aged only eleven, that he should henceforth maintain an army. At the very time of his installation as Guru, he insisted that he should wear two swords, one representing his spiritual leadership and the other his temporal and political leadership. Soon after it, he constructed in front of the Amritsar temple, another building called the Akal Takht (God's throne) as the seat of temporal power. This place continues to the present day as the centre of every sociopolitical deliberation and power of the community. There, like the two swords he wore, he raised aloft two flags representing the two aspects of his activities. He told his followers, "My rosary shall be my swordbelt and on my turban I shall wear the emblem of royalty." The Sikhs were already engaged in the trade of horses and the Guru advised every Sikh to keep a sword and maintain a horse, wherever possible. He started recruiting a regular army. He had a personal bodyguard of 57 horsemen and kept 700 horses, 60 gunmen and 500 infantry men. Thus a state within a state, started and developed by the earlier Gurus, was consolidated by him. When this news reached the Emperor, he demanded from the Guru the fine imposed on his father. The Guru was imprisoned in the Gwalior fort along with other political prisoners of high status. Later he was released.
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/sikh-gurus/35672-guru-hargobind-1595-1644-gurgaddi-june.html
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=35672

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Re: Guru Hargobind Gurgaddi 16060-1644

 
Re: Guru Hargobind Gurgaddi 16060-1644
The life of Guru Hargobind from J. Cunningham History of the Sikhs
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re: Guru Hargobind 1595-1644 (Gurgaddi June 11)

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ਸੋਰਠਿ ਮਹਲਾ ੫ ॥

Soraṯẖ mėhlā 5.
Sorath 5th Guru.

ਮੇਰਾ ਸਤਿਗੁਰੁ ਰਖਵਾਲਾ ਹੋਆ ॥
Merā saṯgur rakẖvālā ho▫ā.
My True Guru is not my saviour.
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=35672

ਧਾਰਿ ਕ੍ਰਿਪਾ ਪ੍ਰਭ ਹਾਥ ਦੇ ਰਾਖਿਆ ਹਰਿ ਗੋਵਿਦੁ ਨਵਾ ਨਿਰੋਆ ॥੧॥ ਰਹਾਉ ॥
Ḏẖār kirpā parabẖ hāth ḏe rākẖi▫ā har goviḏ navā niro▫ā. ||1|| rahā▫o.
Taking pity and lending His hand, the Lord has saved Hargobind and he is now safe and sound. Pause.

ਤਾਪੁ ਗਇਆ ਪ੍ਰਭਿ ਆਪਿ ਮਿਟਾਇਆ ਜਨ ਕੀ ਲਾਜ ਰਖਾਈ ॥
Ŧāp ga▫i▫ā parabẖ āp mitā▫i▫ā jan kī lāj rakẖā▫ī.
The fever is gone, the Lord has Himself banished it and saved the honour of His slave.

ਸਾਧਸੰਗਤਿ ਤੇ ਸਭ ਫਲ ਪਾਏ ਸਤਿਗੁਰ ਕੈ ਬਲਿ ਜਾਂਈ ॥੧॥
Sāḏẖsangaṯ ṯe sabẖ fal pā▫e saṯgur kai bal jāʼn▫ī. ||1||
From the society of saints, I have obtained all the boons and unto the True Guru, I am a sacrifice.

ਹਲਤੁ ਪਲਤੁ ਪ੍ਰਭ ਦੋਵੈ ਸਵਾਰੇ ਹਮਰਾ ਗੁਣੁ ਅਵਗੁਣੁ ਨ ਬੀਚਾਰਿਆ ॥
Halaṯ palaṯ parabẖ ḏovai savāre hamrā guṇ avguṇ na bīcẖāri▫ā.
The Lord has saved me both in this world and the next one and my merits and demerits, He has not taken into account.


ਅਟਲ ਬਚਨੁ ਨਾਨਕ ਗੁਰ ਤੇਰਾ ਸਫਲ ਕਰੁ ਮਸਤਕਿ ਧਾਰਿਆ ॥੨॥੨੧॥੪੯॥
Atal bacẖan Nānak gur ṯerā safal kar masṯak ḏẖāri▫ā. ||2||21||49||
Never failing, O Guru Nanak, is Thy word. Thy auspicious hand, thou hast placed on my forehead.
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