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The Ghost of Khalistan

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Old 29-Jun-2005, 09:44 AM
drkhalsa's Avatar drkhalsa drkhalsa is offline
 
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The Ghost of Khalistan

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Taken from Sikh Times

The Ghost of Khalistan By Balbir Punj

Balbir Punj writes, "It is noteworthy that there are more Sikhs outside Punjab than inside it." This is hard to accept as anything other than disinformation. According to the eminent Sikh historian Hew McLeod, the world Sikh population distribution in 1997 was as follows (Sikhism, p. xxi): Punjab, Rajasthan, Himachal, and Haryana: 14 million; Rest of India: 1 million; Rest of the World: 1 million. Furthermore, according to India's Census 2001 figures, over 75 per cent of India's Sikh population is in Punjab.

Punjab has, in the last 15 years, moved miles ahead in the direction of peace, prosperity, and harmony. However, there are still a few in the state who have refused to come out of the time warp. For instance, Jarnail Singh Bhindranwale died in Operation Blue Star; Dum Dumi Taksal acknowledged this fact after 21 years.

The question is: Why has Bhindranwale's ghost come to haunt the country again? Recently, followers of a quixotic Simranjit Singh Mann, now a marginalised figure in Punjab politics, raised slogans like 'Long live Khalistan,' 'Long live martyr Bhindranwale,' creating disturbance in the echelons of the Akal Takht. The last time Mr. Mann made national headlines was when he tried to obstruct Mr. L.K. Advani's Bharat Uday Yatra in Punjab last year. The former I.P.S. officer, who resigned from his service in the wake of the Khalistan movement, had tried to force President Giani Zail Singh to follow suit.

Khalistan was back in the news also because of the arrest of Jagtar Singh Hawara, chief of Babbar Khalsa International in India. He is accused of the 1995 assassination of then Punjab Chief Minister Beant Singh. The twin bomb blasts in Delhi's cineplexes on May 22 that killed two and wounded around 50 too were masterminded by Hawara. His two accomplices, Jaspal Singh alias Raja, and Vikas Sehgal, accused of planting bombs in the cinema halls, were arrested with him. Two more, Balvinder Singh and Jagganath (both shorn Sikhs) were arrested a week earlier. A significant quantity of R.D.X., weapons, gold, and cash was recovered from them.

The Khalistan movement, which raged in India in the 1980s taking the country by storm, sent a chill down the spines of Indians. The fact that a section of Sikhs - a community whose members were well known for patriotism - had turned secessionists came as a surprise to many. What added to the sense of disbelief was the insurgents courting death in order to carve an independent Punjab out of India - an ideal that was both nebulous and vague.
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/one-on-one-debates/4623-the-ghost-of-khalistan.html

As Mr. Khushwant Singh wrote, 'I have failed to meet a single individual who could rationally explain to me its concept, its geographical boundaries, its religious composition and its proposed political and economic set up . . .'

'However, on a visit to England, I was able to acquire some documentation on the subject which reveals a total confusion in the minds of its supporters. One is a detailed map of Khalistan - the first that I have seen. It is published in England priced at £2 but no date of publication is mentioned. According to the map, Khalistan will include Jammu, the whole of Himachal Pradesh, Haryana, Delhi, chunks of Uttar Pradesh, Rajasthan and Saurashtra to give the state an outlet to the sea. Even by a rough estimate, the Sikh population of this state will not be more than 13 per cent of the total population. What kind of a Sikh state would this be? Clearly, far from a democratic one. Nevertheless, a boxed item explaining the concept describes it as a 'a sort of paradise on earth.' '

'It has ten signatories led by one Jaswant Singh Thekedar, the self-styled 'Defence Minister of Khalistan Government.' The question is, do Simranjit Singh Mann and his supporters accept this map as the geographical concept of Khalistan?' (My Bleeding Punjab, pp. 155-6)

Punjab has been divided more than once. In fact, till date it remains the most partitioned province of 20th century India. In 1901, when India was still undivided, N.W.F.P. was separated from Punjab. In 1947, Punjab was unequally divided between India and Pakistan accompanied by violent but near complete exchange of population on communal lines. Haryana and Himachal Pradesh were formed from the state in 1964 and 1968 respectively. While in the 1980s, Sikhs were the predominant community in Punjab, according to the 2001 census, Hindus at 37 per cent constituted a significant proportion of the Punjabi population. It is noteworthy that there are more Sikhs outside Punjab than inside it.
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=4623

The Khalistanis wanted, through their terror tactics, an exchange of population like the one that took place during partition. The reign of terror that they unleashed against Hindus in the 1980s, was expected to culminate into their mass exodus from Punjab followed by backlash against Sikhs in the rest of India. They never pondered why industrious Sikhs who had made their fortunes in Delhi, Kolkata, Mumbai, Kanpur, or Udham Singh Nagar would leave everything behind and flee to their 'homeland.' In fact, many of them had their roots in the pre-partition west Punjab and were complete strangers to east Punjab. Also, why would Hindus in Punjab want to become refugees for a second time in 40 years? And what would happen to the hallowed Sikh shrines in Patna, Nanded, Hemkunt Sahib, which would remain outside Khalistan?

Thus, reality presents a different picture. Terrorism failed to ignite communal passions triggering movement of population to and from Punjab. The heinous anti-Sikh riots in Delhi and elsewhere were perpetrated by lumpen 'secular' elements in politics. There was no plan to send all Sikhs to Punjab. In fact, violence failed to affect age-old relations between Hindus and Sikhs. The fact that both communities shared a common cultural heritage was enough to prevent the two being hostile to one another. Thus, Khalistan failed as a concept while terrorism completely disillusioned masses in rural Punjab.

In this era of 'war against terror,' the idea of Khalistan is completely out of sync with the reality. Mr. Jagjit Singh Chauhan, the former finance minister of Punjab then living in self-imposed exile in London, declared the existence of the 'sovereign republic of Khalistan.' Among his most prominent supporters were Ganga Singh Dhillon, a prosperous businessman from Washington D.C. However, the wave of terror in Punjab was masterminded by I.S.I. during the reign of Zia-ul Haq. It was in line with his Operation Topac launched to divide India into bits and pieces, which would in turn be devoured by Pakistan to create a larger Islamic state.

It was Ms. Benazir Bhutto who disclosed the details of Operation Topac to Rajiv Gandhi, thereby helping to close the chapter of I.S.I.-sponsored insurgency in Punjab. However, this does not belittle the role of paramilitary forces and Punjab Police who played an important role in eliminating insurgency in Punjab with a heavy hand.

However, its vestiges like Babbar Khalsa International continued to have their headquarters in Pakistan with Wadhwa Singh and Mehal Singh as the organisation's chief and deputy chief respectively. Ironically, the same country, which now entertains the subversive Sikh elements, was once created by the ethnic cleansing of the community from west Punjab. One only needs to recall the following slogan by Zafar Ali: 'Koi Sikh rahne na pae maghrabi Punjab mein.' In their entire history the Sikhs beginning with their founder Guru Nanak, have either resisted or fought against Islamic oppression through both non-violent and violent means.

The world has changed drastically since the emergence and the end of Khalistani insurgency. Today, to court Pakistan's I.S.I. is like getting caught on the wrong side of the fence. Being a party to Islamic fundamentalism is tantamount to working against the interests of not only India but entire humanity. The West, from where the idea of Khalistan originated, is in no mood to give its assent to the concept. Thus, the Khalistan propagandists will eventually rue their decision to court the jihadi style of terrorism.

The Shiromani Gurudwara Prabandhak Committee, which was the standard bearer of protest against Sunny Deol's film Jo Bole So Nihaal, was right in distancing itself from the bomb blasts and condemn the act of terror. It later came to light that the explosions were planned at least six months ago, and the film's pretext was like godsend! There is an attempt to revive insurgency in Punjab at the behest of the I.S.I. to dismember India - not for the benefit of Sikhs but Islamist fundamentalists.

The concept of Khalistan, a landlocked state, was a product of minds which favoured fantasy to realism. Punjab and the rest of India should let its ghost disappear into oblivion.




 
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  #2 (permalink)  
Old 08-Jul-2005, 17:47 PM
incrediboy's Avatar incrediboy incrediboy is offline
 
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Arrow Re: The Ghost of Khalistan By Balbir Punj

It is my understanding that "the soil that is set foot on by a true khalsa, has become his home, his state, his khalistan" its just my personal philosophy that where the ideals of khalsa flourish that place is khalistan.

i mean im only a young guy at 17 so forgive my cowboy knowledge and english, however i have had this conversation with some freinds before and what frequently surfaces is topics like country divisions and their subsequent justice systems and ethics when guised with religion are mixing constitutions of man with ones of god. With all due respect i wouldnt want to see an evolution of sikh rehat into islamic shariah where capital punishment faces non believers.

And in regards to

Quote:
The concept of Khalistan, a landlocked state, was a product of minds which favoured fantasy to realism.
that is a bit harsh, i know it may sound trivial but on forms and application enquiring your ethnicity or curtural heritage i have been reduced to saying pakistani as this is where my grandparents place of birth is and there is no box to tick that says punjabi or indeed khalistani. without sounding cheeky ihave often found myself constructiong a box of my own to the amusement of my peers.

WGKK WGKF

BUL CHUK MAF
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  #3 (permalink)  
Old 09-Jul-2005, 02:10 AM
S|kH's Avatar S|kH S|kH is offline
 
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Re: The Ghost of Khalistan By Balbir Punj

Someone that thinks the Sikhs cant survive on their own?

The "landlocked country" arguement is BS.

Anyone remember a country named Israel? Where people were sent there after WWII, in the smack middle heart of Islamic culture and nations. A Jewish state was carved out, they said it would never survive...its "landlocked" and has enemies all around it, it'll never survive.

Whats the most prosperous country in the middle east now?

If we were given Khalistan as a landlocked state, we could have a MAJOR advantage. Pakistan would be catering to us like no other, they know if they form a good alliance with us, India is NO threat. As long as we dont completely give in, we can have a good exchange with Pakistan. Canada and UK will be backing up Khalistan simply because Sikhs are such large miniorities there, more than Hindus.

The only reason Khalistan shouldn't exist is because creating it would cause more Khalsay to die, and as the state of Sikhi in Punjabi is horrendous...a Mona may be leading Khalistan as the "president". Rather die before I see that picture...
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=4623

We have so much farming land and industrial cities rising out like crazy...for anyone that thinks we cant survive economically or socially is well behind the times.
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Old 09-Jul-2005, 19:17 PM
drkhalsa's Avatar drkhalsa drkhalsa is offline
 
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Re: The Ghost of Khalistan By Balbir Punj

very well said Dear Sikh I really like the way you think
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Old 02-Oct-2005, 13:52 PM
Bijla Singh's Avatar Bijla Singh Bijla Singh is offline
 
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Re: The Ghost of Khalistan By Balbir Punj

The only reason Khalistan shouldn't exist is because creating it would cause more Khalsay to die, and as the state of Sikhi in Punjabi is horrendous...a Mona may be leading Khalistan as the "president". Rather die before I see that picture...
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=4623

Not creating Khalistan will cause deaths of more innocent Sikhs and slavery of Sikhs forever. Those who want freedom must be prepared to fight and sacrifice. Sacrifices give birth to more freedom fighters. Chardee Kala of Panth does not depend on population. When Sikhs come into power it won't be easy for anyone to take control. When 13 colonies were fighting for freedom did they say "Oh, we shouldn't fight for independence because a britisher might become the president." When you are determined to free your country you also are determined to run it better. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh
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Old 21-Nov-2006, 11:40 AM
Huck_Finn's Avatar Huck_Finn Huck_Finn is offline
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Re: The Ghost of Khalistan By Balbir Punj

<Not creating Khalistan will cause deaths of more innocent Sikhs and slavery of Sikhs forever.>

i doubt if you live in punjab...

ok here is a deal..and i guess many punjabis would support this..

why don't you go ahead and make a khalistan in canada....maybe try out vancouver or calgary...many sikhs there...eh???
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=4623

btw.. you all think punjabis are all monas and sikhi is dead...so stop bothering abt punjabis ....bro...
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Old 21-Nov-2006, 13:59 PM
Bijla Singh's Avatar Bijla Singh Bijla Singh is offline
 
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Re: The Ghost of Khalistan By Balbir Punj

Don't worry Mr. Amar, Khalsa Raj will spread all over the world. Sikhi will never die. Sikhi will live forever.
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Old 24-Nov-2006, 13:04 PM
navroopsingh's Avatar navroopsingh navroopsingh is offline
 
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Re: The Ghost of Khalistan By Balbir Punj

The people killing sikhi are the people inside who are constantly dividing it into multitudes of sects and "cults". Some such would be Akhand Kirtani Jatha, Sant nirankari mission, nihang, and many more. Others that are killing sikhi are people that from the outside, have people inside sikhi's higher echelons of power, such as the Akal Takht who is controlled by the SGPC which is inturn controlled by the Hindu government. If we can unite all sikh people under ONE faith and under the Guru Granth Sahib, only then can we create a seperate state for the people of sikhism. Only then can we stop the death, fighting, and stop the martrydom of so many which will not sto unless we create our own nation in the birthplace of the indus valley civilization, one of the first civilizations in the world and the homeland of sikhi!
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Old 25-Nov-2006, 00:01 AM
Tejwant Singh's Avatar Tejwant Singh Tejwant Singh is offline
 
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Re: The Ghost of Khalistan By Balbir Punj

Following are the questions I asked in another forum in 2003 and I think they are worth repeating..

Author: Tejwant Singh
Date: 09-18-03 16:01

Thinker writes, When will we obtain khalistan?!?!

Some questions:-

1. What does Khalistan mean in a literal and spiritual sense of the word?

2. Why do we need Khalistan?
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=4623

3. Who would be the citizens of Khalistan?

4.Why did not any of our Gurus , who built several towns and cities name any of the cities Khalispur rather than naming Govindwal, Kartarpur etc etc. ?
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=4623

Everyone's input would be appreciated.

Nirbhau, Nirvair

Tejwant Singh
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Old 28-Nov-2006, 03:48 AM
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Re: The Ghost of Khalistan By Balbir Punj

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Quote:
1. What does Khalistan mean in a literal and spiritual sense of the word?


The word “Khalistan” means Land of the Pure. Khalistan is the name of a separate Sikh state. I don’t understand if you are against the country or the name but name can always be changed. Burma’s name was changed. A country does not have to represent anything in spiritual sense. Do more than 200 names of countries represent anything spiritual?


Quote:
2. Why do we need Khalistan?


The question should be “why don’t we”. The reasons are unlimited. Few are: Freedom, honor, protection, dignity and most important of all life as a Sikh. If every person needs a home then why doesn’t a community need a home? Why does a community have to live at the mercy of other governments and live as a beggar?



Quote:
3. Who would be the citizens of Khalistan?


This question is not very smart because it implies that Khalistan will be limited to only small number of people. Khalistan will be open to everyone. Whoever lives in Khalistan, abides by its rules and laws will have the right to become citizen. Just look at few countries in the world for an example. Sikhi does not discriminate against non-Sikhs.



Quote:
4.Why did not any of our Gurus , who built several towns and cities name any of the cities Khalispur rather than naming Govindwal, Kartarpur etc etc. ?


Once again, what are you against? The name or the country? Name can be changed. What if we change the name of the country to Kartarpur? Would you be in favor then? Guru Sahib taught Sikhs to live a free life and live as Sikhs not as “long haired hindus”. He established Anand Karaj for us not “Hindu marriage act”. Akal Takhat Sahib handles Sikh affairs not Delhi government. Guru Sahib was never against the concept of a separate country. Gurbani clearly states:

Fareed begs, O Lord, do not make me sit at another's door. If this is the way you are going to keep me, then go ahead and take the life out of my body.

We can discuss these in details but only if you are open minded and willing to change. Otherwise, it is a waste of time for you and me. Then it is better to go on and live our lives as they are. Response of Mr. Amar if his opinion. If Sikhs are above the concept of “my country” then why does he claim “proud to be an Indian”? I am 100% sure that people of Punjab want change. My friend took a short survey of about 400 people and not a single person claimed to be happy with the Indian system and wanted a change. Deep down inside, they are not at peace but it is the terror of Indian government and its brutality that is keeping them quiet. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh
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