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12-Mar-2007, 16:17 PM
|  | (simpy previously Surinder Kaur Cheema) | | | Enrolled: Mar 28th, 2006
Posts: 1,133
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Liked 116 Times in 55 Posts
| |  | | | Understanding Mool Mantar
<> There is only ONE UNIVERSAL CREATOR GOD(the One Who Forms and Deforms Ceaselessly). 1-ie`k [(one and only one) E-EAM[(God; pronounced as om/on/oan/oang) > -kwr[ (represents continuity of His Actions(without any interruptions). eyk queI eyk queI ] eyko vrqY Avru n koie ] srbM swcw eyku hY dUjw nwhI koie ] siq nwmu The Name Is Truth(Immortal/Eternal) Truth is His Name. To know the truth one must realize what is false. False(kUV/JUT) is associated with mortality, one that is bound to time and space. Sat(siq) is similar to sach(sic/sc) and has a deeper meaning, it represents immortality.Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/jap-ji-sahib/15109-understanding-mool-mantar.html scw Awip, scw drbwru ] siq nwmu qyrw prw pUrblw ] soeI soeI sdw scu, swihbu swcw, swcI nweI ] krqw purKu Creative Being Personified. He is the Doer of everything. The word ‘Purukh’ here is referred to the Spirit/Atma that is prevailing allover the universe. qUµ Awid purKu AprMpru krqw jI, quDu jyvfu Avru n koeI ] qUM krqw sicAwru mYfw sWeI ] Awpy krqw kry su hoie ] The word ‘Purkh’ is also used to refer the relationship between Parmatma and the devotees. iesu jg mih purKu eyku hY hor sglI nwir sbweI ] inrBau inrvYru He is without Fear and Hatred/Anger/Enmity. He is Beyond Fear and Revenge(as there is no other equal or greater than Him and feelings of fear and revenge comes in only when there is a comparison). inrBau inrMkwru siq nwmu ] inrBau inrvYr AQwh Aqoly ] Akwl mUriq He is the Image Of the Undying, Beyond time and space. He never ages, always Afresh as He is the Primary Entity. He is The Everlasting Reality. jnm mrx qy rhq nwrwiex ] swihbu myrw nIq nvw sdw sdw dwqwru ] AjUnI He is Beyond Birth(unborn). He is without incarnations. Akwl mUriq AjUnI sMBO min ismrq TMFw QIvW jIau ] sYBM He is Self-Existent. He is Self-Perpetuating, Self-Evolved (sans(without) father or mother). He is Self-Illumined. In this word ‘sY’ refers to ‘from self’ and ‘BM’ refers to ‘Jot, Parkaash, and Chetna (Awareness)’.joiq srUp sdw suKdwqw scy soBw pwiedw ] This is why sUrj ikrix imly jl kw jlu hUAw rwm ] joqI joiq rlI sMpUrnu QIAw rwm ] gur pRswid ] By His(God’s) Grace He is obtained/realized. Realizing our ‘true self’(GOD) being our(human) mission on the Earth, GuruJi advise us throughout Gurbani to stay under His Command; as His awareness comes only with His own Grace.Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=15109 gur prswid prm pdu pwieAw sUky kwst hirAw ] gur prswdI pweIAY krim prwpiq hoie ]
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12-Mar-2007, 16:28 PM
|  | | | | Enrolled: Mar 8th, 2007 Location: United Kingdom
Posts: 112
| | | |  | | | Re: Understanding Mool Mantar
Also, Nir Vair - Without Enmity |
12-Mar-2007, 16:43 PM
| | (simpy previously Surinder Kaur Cheema) | | | Enrolled: Mar 28th, 2006
Posts: 1,133
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Liked 116 Times in 55 Posts
| | | | | Re: Understanding Mool Mantar
inrBau inrvYr AQwh Aqoly ]
forgive me please |
12-Mar-2007, 17:12 PM
| | | | | Enrolled: Mar 8th, 2007 Location: United Kingdom
Posts: 112
| | | | | | | Re: Understanding Mool Mantar
Dear Surinder-Ji,
Could you help me to understand the concept of Nir Vair - Without Enmity? Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=15109
Many Thanks,
Nadeem |
12-Mar-2007, 18:11 PM
| | (simpy previously Surinder Kaur Cheema) | | | Enrolled: Mar 28th, 2006
Posts: 1,133
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Liked 116 Times in 55 Posts
| | | | | Re: Understanding Mool Mantar
Respected Nadeem Ji, i do not think i am capable of making anybody understand anything. GOD IS AND HIS WAYS OF DOING SO ARE ENDLESS.....Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=15109 dieAw DwrI iqin isrjnhwry ] jIA jMq sgly pRiqpwry ] imhrvwn ikrpwl dieAwlw sgly iqRpiq AGwey jIau ] Conceiving God as without enmity and hate- As there is no ego, so no enmity Ego comes to play in humans when one feels that I am better or the best, as there is a sense of duality thus there are comparisons, doubts, Fear, Hatred. God is Love. God is ALL. There is no second entity. God is the one and only one, there is no comparison. God is full of humility: Nimrata. God does not judge, He gives us what we ask for- what we sow, so do we reap. There are no good or bad souls. It is only the sense of Separation that comes in when mind plays in the hands of Ego. As soon as the mind realizes the true identity, the difference disappears. All are one. God is always Carefree and at Peace. qU smrQu vfw myrI miq QorI rwm ] pwlih AikrqGnw pUrn idRsit qyrI rwm ] AgwiD boiD Apwr krqy moih nIcu kCU n jwnw ] rqnu iqAwig sMgRhn kaufI psU nIcu ieAwnw ] iqAwig clqI mhw cMcil doK kir kir jorI ] nwnk srin smrQ suAwmI pYj rwKhu morI ]Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=15109 forgive me please  |
11-Apr-2007, 22:39 PM
| | | | | Enrolled: Apr 9th, 2007 Location: Rome Age: 48
Posts: 6
| | Adherent: Exploring Sikhism - starting as a sahajdari
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| |  | | | Re: Understanding Mool Mantar
Conceiving God as without enmity and hate- As there is no ego, so no enmity Ego comes to play in humans when one feels that I am better or the best, as there is a sense of duality thus there are comparisons, doubts, Fear, Hatred. God is Love. God is ALL. There is no second entity. God is the one and only one, there is no comparison. God is full of humility: Nimrata. God does not judge, He gives us what we ask for- what we sow, so do we reap. There are no good or bad souls. It is only the sense of Separation that comes in when mind plays in the hands of Ego. As soon as the mind realizes the true identity, the difference disappears. All are one. God is always Carefree and at Peace. Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=15109 Respected Surinder Ji, What I find so humbling is that Waheguru, who created everything, is without ego...without enmity...without hate or revenge. How can we not love and praise Waheguru? If he, who is so powerful... who is truth, is is free from ego, enmity, hate, revenge, judgement, etc... how can we not seek to also be free from these things? Forgive me if I ramble but since I am so new to Sikhism, I am almost without words upon realizing the nature of Waheguru described here. I am reading these texts for the first time these past weeks and I can't help but be both in awe of and feeling much love for Waheguru. Many thanks for sharing these sacred words.Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=15109 Respectully, Kiran |
13-Apr-2007, 22:53 PM
|  | SPN Sewadaar | | | Enrolled: Dec 3rd, 2006 Location: Chester PA
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Liked 6,699 Times in 3,491 Posts
| | | | | Re: Understanding Mool Mantar
Kiran ji
We have an anchor in life with the mool mantar. I liked your comments. Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=15109
Respectfull | 
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