Understanding Mool Mantar

There is only ONE UNIVERSAL CREATOR GOD(the One Who Forms and Deforms Ceaselessly).

1-ie`k [(one and only one) E-EAM[(God; pronounced as om/on/oan/oang) > -kwr[ (represents continuity of His Actions(without any interruptions).
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/jap-ji-sahib/15109-understanding-mool-mantar.html
eyk queI eyk queI ] eyko vrqY Avru n koie ]
srbM swcw eyku hY dUjw nwhI koie ]







The Name Is Truth(Immortal/Eternal)

Truth is His Name. To know the truth one must realize what is false. False(kUV/JUT) is associated with mortality, one that is bound to time and space. Sat(siq) is similar to sach(sic/sc) and has a deeper meaning, it represents immortality.
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=15109














Creative Being Personified. He is the Doer of everything.

The word ‘Purukh’ here is referred to the Spirit/Atma that is prevailing allover the universe.
qUµ Awid purKu AprMpru krqw jI, quDu jyvfu Avru n koeI ]
qUM krqw sicAwru mYfw sWeI ] Awpy krqw kry su hoie ]
The word ‘Purkh’ is also used to refer the relationship between Parmatma and the devotees.
iesu jg mih purKu eyku hY hor sglI nwir sbweI ]







He is without Fear and Hatred/Anger/Enmity.

He is Beyond Fear and Revenge(as there is no other equal or greater than Him and feelings of fear and revenge comes in only when there is a comparison).
inrBau inrMkwru siq nwmu ] inrBau inrvYr AQwh Aqoly ]








He is the Image Of the Undying, Beyond time and space.

He never ages, always Afresh as He is the Primary Entity.
He is The Everlasting Reality.
jnm mrx qy rhq nwrwiex ] swihbu myrw nIq nvw sdw sdw dwqwru ]







He is Beyond Birth(unborn).

He is without incarnations.
Akwl mUriq AjUnI sMBO min ismrq TMFw QIvW jIau ]






He is Self-Existent.

He is Self-Perpetuating, Self-Evolved (sans(without) father or mother). He is Self-Illumined. In this word ‘sY’ refers to ‘from self’ and ‘BM’ refers to ‘Jot, Parkaash, and Chetna (Awareness)’.joiq srUp sdw suKdwqw scy soBw pwiedw ] This is why sUrj ikrix imly jl kw jlu hUAw rwm ] joqI joiq rlI sMpUrnu QIAw rwm ]






By His(God’s) Grace He is obtained/realized.

Realizing our ‘true self’(GOD) being our(human) mission on the Earth, GuruJi advise us throughout Gurbani to stay under His Command; as His awareness comes only with His own Grace.
gur prswid prm pdu pwieAw sUky kwst hirAw ]
gur prswdI pweIAY krim prwpiq hoie ]



















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forgive me please

 
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Thanks to the Almighty

Also, Nir Vair - Without Enmity

Dear Surinder-Ji,

Could you help me to understand the concept of Nir Vair - Without Enmity?
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=15109

Many Thanks,


Nadeem

Respected Nadeem Ji,





i do not think i am capable of making anybody understand anything.


GOD IS AND HIS WAYS OF DOING SO ARE ENDLESS.....

dieAw DwrI iqin isrjnhwry ]
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=15109
jIA jMq sgly pRiqpwry ]
imhrvwn ikrpwl dieAwlw sgly iqRpiq AGwey jIau ]


Conceiving God as without enmity and hate-

As there is no ego, so no enmity
Ego comes to play in humans when one feels that I am better or the best, as there is a sense of duality thus there are comparisons, doubts, Fear, Hatred.

God is Love. God is ALL. There is no second entity. God is the one and only one, there is no comparison. God is full of humility: Nimrata. God does not judge, He gives us what we ask for- what we sow, so do we reap. There are no good or bad souls. It is only the sense of Separation that comes in when mind plays in the hands of Ego. As soon as the mind realizes the true identity, the difference disappears. All are one. God is always Carefree and at Peace.












forgive me please

Conceiving God as without enmity and hate-

As there is no ego, so no enmity
Ego comes to play in humans when one feels that I am better or the best, as there is a sense of duality thus there are comparisons, doubts, Fear, Hatred.

God is Love. God is ALL. There is no second entity. God is the one and only one, there is no comparison. God is full of humility: Nimrata. God does not judge, He gives us what we ask for- what we sow, so do we reap. There are no good or bad souls. It is only the sense of Separation that comes in when mind plays in the hands of Ego. As soon as the mind realizes the true identity, the difference disappears. All are one. God is always Carefree and at Peace.


Respected Surinder Ji,

What I find so humbling is that Waheguru, who created everything, is without ego...without enmity...without hate or revenge. How can we not love and praise Waheguru?
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=15109

If he, who is so powerful... who is truth, is is free from ego, enmity, hate, revenge, judgement, etc... how can we not seek to also be free from these things?

Forgive me if I ramble but since I am so new to Sikhism, I am almost without words upon realizing the nature of Waheguru described here.

I am reading these texts for the first time these past weeks and I can't help but be both in awe of and feeling much love for Waheguru. Many thanks for sharing these sacred words.

Respectully,
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=15109

Kiran

Kiran ji

We have an anchor in life with the mool mantar. I liked your comments.
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=15109

Respectfull