DUKH SUKH (by S. Jaswant Singh)

Two shopkeepers had their shops next to one another. One shopkeeper, Gurmukh used to close his shop early and go to see Guru Nanak Dev ji. The other shopkeeper Manmukh asked Gurmukh that why you close your shop early he said he goes to see Guru Nanak Dev Ji. Manmukh also started closing his shop early but instead started going to a bad place. Both kept on going to their places.


One day Manmukh asked Gurmukh to go home together and agreed upon a place to meet after visiting their places, so that they can go to their homes together. Manmukh came to meeting place early because the door was locked at a place where he used to go. He found golden ring there by digging through pile of ashes. He was happy. Gurmukh was on his way to a meeting place and thorn (kanda) hit his foot. So he was in pain and came to a meeting place limping.


Manmukh told Gurmukh that he used to go to a bad place and found a golden ring but you used to go to a good place and are in pain. Gurmukh told Manmukh there may be something behind this and asked him to go to see Guru Nanak Dev Ji next day.



Both asked Guru Ji why it happened like this. Guru ji asked " Do you know what you did in the past life?" Both said no. Guru you told Manmukh, you donated golden ring in the past life and in this life you were going to get many golden rings but every day you used to go to bad place, the golden ring turned into ashes. One golden ring is left because you could not go to bad place on the last day. Guru Ji told Gurmukh, you were supposed to be hanged but because you started coming to our place, hanging has changed to pain of a thorn.


LESSON LEARNT:

Dukh and Sukh in our present life are the result of deeds done in our previous lives. Gurbani says on 1030 "Sukh dukh purab janam kay kiye, so jane jin datay diye. Kis tu dosh deh tu parani suh apna kiya karaa hai". We can reduce the pains and sufferings of this life by devoting time toward WaheGuru (Naam Japna, Paath, Keertan, changae karam karnae etc.).
This will neutralize the effects of bad deeds done in the previous lives. Let us all devote at least 2.5 hours daily for Nitnem and all the time say WaheGuru in your mind. Repeating WaheGuru WaheGuru ..... WaheGuru is the most powerful way especially at Amrit vela. Keep doing that everyday without any break, not only your this life will be better but you will reap the benefits after this life also.


WaheGuru WaheGuru WaheGuru WaheGuru WaheGuru WaheGuru WaheGuru WaheGuru WaheGuru WaheGuru WaheGuru WaheGuru WaheGuru WaheGuru
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/inspirational-stories/14414-dukh-sukh-by-s-jaswant-singh.html
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haath paau(n) kar kaam sabh cheet niranjan naal.
[As you go about your affairs using your hands and feet, let your consciousness remain with the Immaculate Lord]

Moral: The Pains and pleasures one gets in this life are heavily influenced by past actions, not just in this life but in countless previous lives. When people suffer at the hands of others its because they made that person suffer in a previous life. Most people will take revenge and so the cycle of making each other suffer continues life after life. A mythical story to explain this is of a goat and a butcher. The butcher would kill the goat in one life ,the goat’ soul would be reborn as a butcher and the butcher's soul would be reborn as a goat. In the next life the butcher would kill the goat and so the cycle continued. Then in one life the butcher received a customer who only wanted a goat's leg. The butcher thought if I kill the goat and sell the leg the rest of the goat will rot away. So what he thought was I'll just chop the goat’ leg off and bandage the wound, that way the goat will stay alive until the next customer. Just as he was about to cut the leg, the goat spoke 'O Butcher, what's this new bad action you're starting? Life after life we keep swapping roles to cancel our actions, but if you chop my leg now and make me suffer in the next life I'll do the same to you and you'll suffer too!


Another Story

If this sounds too unrealistic then heres a true incident that happened to a very holy Sikh in the 1920's. He was Bhai Randhir Singh and he had reached the highest spiritual state - he was one with Waheguru ji. He was a freedom fighter and locked up in jail. The guards used to abuse the prisoners. but they left Bhai Randhir Singh ji alone because they feared his spiritual powers. One night he had a vision of his past life. He saw he was a prince in a hermits' cave. The hermit was in a trance and as frozen as a rock. The prince didn't understand the trance and thought he should wake him up and feed him, so he ordered his servant to wake him up. The servant shook him and called out to him but with out success.

Bhai Randhir Singh ji then ordered the servant to force open the hermits mouth so they could pour the food in, perhaps that would revive him. The servant couldn't open the locked teeth so he got a rock and smashed some of the teeth - this woke the hermit up - he was as mad as hell, he picked up his spear like weapon and threw it at the servant, the servant got hit in the leg and later had it amputated. Bhai Randhir Singh ji had the vision and realised Guru ji was warning him that he had to suffer in the same way as he had made the hermit suffer. Next morning a new prison warden came to Bhai Randhir Singh ji's cell with his guards. Guess what? The warden had only 1 leg!
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=14414

Bhai Randhir Singh ji immediately recognised that this warden was the hermit in his last life and because he had thrown his spear and caused the loss of the princes's servant leg he too had reaped his reward and lost his leg in this life. Now what remained was that the warden had to somehow cause Bhai Randhir Singh ji's teeth to be broken like the prince had done to the hermit. The warden wanted to humiliate Bhai Randhir Singh ji and ordered his servants to feed him beef soup (he was a strict vegetarian).

Bhai Sahib refused to eat it, the guards grabbed him, so Bhai Sahib went into a trance and all his body was frozen as hard as a rock and his jaws were locked. The Warden then ordered the servants to smash his teeth and to pour the soup in, so they did. The Warden had no idea that he was just clearing a bad action from a previous life. Bhai Randhir Singh ji was warned so that he wouldn't attack the servants or warden. If he had caused them suffering then he would have to be reborn so they could cause him suffering.

People ask why do religious people get suffering? They haven’t done anything wrong, they haven't hurt an animal or even a fly so why do they get dukh? They get dukh because they caused dukh in previous lifes. All these bad actions have to be cleared. When a holy persons actions and re-actions are all cleared then and only then will they not be reborn and find a place at SatGuru ji's lotus feet in Sach Khand.

Source: Sikh.net

 
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