
08-Feb-2011, 18:42 PM
|  | Sawa lakh se EK larraoan | | | Enrolled: Jul 4th, 2004 Location: KUALA LUMPUR MALAYSIA Age: 63
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| | | | | Re: What is Jhatka? Tricky Reality... we cannot deny the facts..Guru Nanak ji wrote this 500 years ago....and He used the word ASANKH in those times....meaning He had farsighted vision much deeper than the surface. Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/hard-talk/34375-what-is-jhatka-tricky-reality.html
Its not my intention to say that Gurbani is "old"..its ETERNAL..YES JI...it is. What Farid Ji wrote is even OLDER than Guru nanak Ji...physically speaking...BUT the Message is eternal..YES JI it is.. *
Do share your immediate thoughts or reactions on this issue? We value your views! Login Now! or Sign Up Today! to share your views with us.. Gurfateh! | | The following members appreciate Gyani Jarnail Singh Ji for the above message. | | 
09-Feb-2011, 04:22 AM
|  | | | | Enrolled: Jan 15th, 2011 Age: 55
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| | | | | Re: What is Jhatka? Tricky Reality... Are we all of us are moorakh ? and clever is Pandit [PRiest]. Look at the whole Shabad on page 1289 and 1290. in raag Malaar. Guru Nanak has explained very well. More over He wrote " BABA HOR KHANNA KHUSHI kHUAR, IJT KHADA MAN PEERHIAI TAN MYI CHALAH VIKAR.'
I'm attaching whole shabad. Every body can understAND THEN MAKE DECISION. mwsu mwsu kir mUrKu JgVy igAwnu iDAwnu nhI jwxY ] (1289-15, mlwr, mÚ 1)ffice  ffice" /> maas maas kar moorakh jhagrhay gi-aan Dhi-aan nahee jaanai. The fools argue about flesh and meat, but they know nothing about meditation and spiritual wisdom. kauxu mwsu kauxu swgu khwvY iksu mih pwp smwxy ] (1289-16, mlwr, mÚ 1) ka-un maas ka-un saag kahaavai kis meh paap samaanay. What is called meat, and what is called green vegetables? What leads to sin? gYNfw mwir hom jg kIey dyviqAw kI bwxy ] (1289-17, mlwr, mÚ 1) gaiNdaa maar hom jag kee-ay dayviti-aa kee baanay. It was the habit of the gods to kill the rhinoceros, and make a feast of the burnt offering. mwsu Coif bYis nku pkVih rwqI mwxs Kwxy ] (1289-17, mlwr, mÚ 1) maas chhod bais nak pakrheh raatee maanas khaanay. Those who renounce meat, and hold their noses when sitting near it, devour men at night. PVu kir lokW no idKlwvih igAwnu iDAwnu nhI sUJY ] (1289-17, mlwr, mÚ 1) farh kar lokaaN no dikhlaavahi gi-aan Dhi-aan nahee soojhai. They practice hypocrisy, and make a show before other people, but they do not understand anything about meditation or spiritual wisdom. nwnk AMDy isau ikAw khIAY khY n kihAw bUJY ] (1289-18, mlwr, mÚ 1) naanak anDhay si-o ki-aa kahee-ai kahai na kahi-aa boojhai. O Nanak, what can be said to the blind people? They cannot answer, or even understand what is said. AMDw soie ij AMDu kmwvY iqsu irdY is locn nwhI ] (1289-19, mlwr, mÚ 1) anDhaa so-ay je anDh kamaavai tis ridai se lochan naahee. They alone are blind, who act blindly. They have no eyes in their hearts. mwq ipqw kI rkqu inpMny mCI mwsu nKWhI ] (1289-19, mlwr, mÚ 1) maat pitaa kee rakat nipannay machhee maas na khaaNhee. They are produced from the blood of their mothers and fathers, but they do not eat fish or meat. pMnw 1290 Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=34375 iesqRI purKY jW inis mylw EQY mMDu kmwhI ] (1290-1, mlwr, mÚ 1) istaree purkhai jaaN nis maylaa othai manDh kamaahee. But when men and women meet in the night, they come together in the flesh. mwshu inMmy mwshu jMmy hm mwsY ky BWfy ] (1290-1, mlwr, mÚ 1) maasahu nimmay maasahu jammay ham maasai kay bhaaNday. In the flesh we are conceived, and in the flesh we are born; we are vessels of flesh. igAwnu iDAwnu kCu sUJY nwhI cquru khwvY pWfy ] (1290-2, mlwr, mÚ 1) gi-aan Dhi-aan kachh soojhai naahee chatur kahaavai paaNday. You know nothing of spiritual wisdom and meditation, even though you call yourself clever, O religious scholar. bwhr kw mwsu mMdw suAwmI Gr kw mwsu cMgyrw ] (1290-2, mlwr, mÚ 1) baahar kaa maas mandaa su-aamee ghar kaa maas changayraa. O master, you believe that flesh on the outside is bad, but the flesh of those in your own home is good. jIA jMq siB mwshu hoey jIie lieAw vwsyrw ] (1290-3, mlwr, mÚ 1) jee-a jant sabh maasahu ho-ay jee-ay la-i-aa vaasayraa. All beings and creatures are flesh; the soul has taken up its home in the flesh. ABKu BKih BKu qij Cofih AMDu gurU ijn kyrw ] (1290-3, mlwr, mÚ 1) abhakh bhakheh bhakh taj chhodeh anDh guroo jin kayraa. They eat the uneatable; they mwshu inMmy mwshu jMmy hm mwsY ky BWfy ] (1290-4, mlwr, mÚ 1) maasahu nimmay maasahu jammay ham maasai kay bhaaNday. In the flesh we are conceived, and in the flesh we are born; we are vessels of flesh. igAwnu iDAwnu kCu sUJY nwhI cquru khwvY pWfy ] (1290-4, mlwr, mÚ 1) gi-aan Dhi-aan kachh soojhai naahee chatur kahaavai paaNday. You know nothing of spiritual wisdom and meditation, even though you call yourself clever, O religious scholar. mwsu purwxI mwsu kqybˆØI chu juig mwsu kmwxw ] (1290-4, mlwr, mÚ 1) maas puraanee maas kaytaabeeN chahu jug maas kamaanaa. Meat is allowed in the Puraanas, meat is allowed in the Bible and the Koran. Throughout the four ages, meat has been used. jij kwij vIAwih suhwvY EQY mwsu smwxw ] (1290-5, mlwr, mÚ 1) jaj kaaj vee-aahi suhaavai othai maas samaanaa. It is featured in sacred feasts and marriage festivities; meat is used in them. iesqRI purK inpjih mwshu pwiqswh sulqwnW ] (1290-5, mlwr, mÚ 1) istaree purakh nipjahi maasahu paatisaah sultaanaaN. Women, men, kings and emperors originate from meat. jy Eie idsih nrik jWdy qW aun@ kw dwnu n lYxw ] (1290-6, mlwr, mÚ 1) jay o-ay diseh narak jaaNday taaN unH kaa daan na lainaa. If you see them going to hell, then do not accept charitable gifts from them. dyNdw nrik surig lYdy dyKhu eyhu iD|wxw ] (1290-7, mlwr, mÚ 1) dayNdaa narak surag laiday daykhhu ayhu Dhinyaanaa. The giver goes to hell, while the receiver goes to heaven - look at this injustice. Awip n bUJY lok buJwey pWfy Krw isAwxw ] (1290-7, mlwr, mÚ 1) aap na boojhai lok bujhaa-ay paaNday kharaa si-aanaa. You do not understand your own self, but you preach to other people. O Pandit, you are very wise indeed. pWfy qU jwxY hI nwhI ikQhu mwsu aupMnw ] (1290-7, mlwr, mÚ 1) paaNday too jaanai hee naahee kithhu maas upannaa. O Pandit, you do not know where meat originated. qoieAhu AMnu kmwdu kpwhW qoieAhu iqRBvxu gMnw ] (1290-8, mlwr, mÚ 1) to-i-ahu ann kamaad kapaahaaN to-i-ahu taribhavan gannaa. Corn, sugar cane and cotton are produced from water. The three worlds came from water. qoAw AwKY hau bhu ibiD hCw qoAY bhuqu ibkwrw ] (1290-8, mlwr, mÚ 1) to-aa aakhai ha-o baho biDh hachhaa toai bahut bikaaraa. Water says, "I am good in many ways." But water takes many forms. eyqy rs Coif hovY sMinAwsI nwnku khY ivcwrw ]2] (1290-9, mlwr, mÚ 1) aytay ras chhod hovai sani-aasee naanak kahai vichaaraa. ||2|| Forsaking these delicacies, one becomes a true Sannyaasee, a detached hermit. Nanak reflects and speaks. ||2|| Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=34375 Pauree: , mlwr, mÚ 1) | 
09-Feb-2011, 20:15 PM
|  | | | | Enrolled: May 3rd, 2005 Location: canada
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| | | | | Re: What is Jhatka? Tricky Reality... SS AKALJI.
With all the respect my concern is all Eskimo,Inuit,Saberions live over three thousand years on meat but meat for thier survial.
Accroding to our readings and single out meat eating as written "ASANKH GAL WAD HATYA KAMAAHi PAURI 18 means all these people are destined for HELL.
Many Prophets ,Gurus came in this world to show us the ways to realize the TRUTH (GOD) by same ways until whole thing is distorted by preachers or custodian of any organized religion. Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=34375
Meat eating or any thing consuming is entirely personal choice of each of us
But some people who visited Mecca for Haj ,come back to his folks and made their life by miserable by advising every one to go for HAZ instead of changing himself. Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=34375
We are what we think and thinking can be imporved by reading the Gurbani to understand its true meanings.
Jaspi | | The following members appreciate jaspi Ji for the above message. | | 
09-Feb-2011, 20:19 PM
|  | | | | Enrolled: Nov 6th, 2006
Posts: 7
| | | | | | | Re: What is Jhatka? Tricky Reality... Jhatka or Halal
i have done my hotel management ... and i was amazed to learn this when they taught us ...about the procedures in the abatoirs ....
when the animal is brought into the slaughter houses they are kept very comfortably so their is no stress .... even when they slaughter them .. first they quickly stun them with a bullet in the head (and they are completely down in a sec)... they do this as they don;t want stress harmones to be released into the blood which then into the flesh , which we eat. and then they do their cleaning process and the meat is harmless for the human body to consume.................this is equal to jhatka ...where head is chopped off quickly( we also cant do jhatka to bigger animals) halal does it slowly ...... where animal is under constant stress... but they cut the main chord which carries blood close to neck and let all the blood drain off...which is again harmless meat as all the hormones are out through blood.
i guess muslims cant halal pigs coz of thick skin(pig can only be killed by stabbing in the heart or stun gun ) that's why its haram.
gurus or prophets always had logic behind everything they did....probaly guru gobind singh ji prohibited halal just to challenge mughal empire ... where he preffered jhatka better meat as well. jhatka or halal really didn;t make a taste difference as long as its hormone free .... but it makes sense if you want to challenge someone...
i have seen abatoirs in australia which are halal certified and only thing they do is play a tape while doing their job.
i had a muslim customer came to our restaurant and she wont eat any meat as this is not halal...but she will eat fish or prawns ....everyone was laughing in the kitchenn as we dont halal fish either ....she might had her own reasons may she thought of fish not having blood . i dont know ... fanatic or logical ..... Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=34375Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=34375
and about myself im not vegetarian / nor im non vegetarian .... every person has its own circumstances .... i guess what ill do if im lost in a desert ... eat lizards .....eat whatever that takes one to chardikala
waheguru | | The following members appreciate manes_palam Ji for the above message. | | 
09-Feb-2011, 23:27 PM
|  | | | | Enrolled: May 25th, 2005 Location: United Kingdom Age: 43
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| | | | | Re: What is Jhatka? Tricky Reality... Quote:
Originally Posted by Rupinder.Singh I base my opinion on the following definitions
Halal:
Halal actually means lawful. In islamic terms Halal means anything that is lawful in Islam religion.
Haq-Halal:
We usually see people using this term in Punjabi language too. It means anyting that is earned rightously and lawfully.
Haraam:
Haraam is opposite of Halal, it means anything that is unlawful.
Mashbooh:
Mashbooh is the term used to refer to anything that is questionable, that is their are doubts of it being halal or haraam.
However, in the wider society, Term Halal these days is more commonly known as related to food especially meat products and how they are prepared. Whereas it can apply to anything that is not lawfull in one particular regime be it islam or some other. So anything that is not halal is either Haraam or Mashbooh.
In my opinion, I believe there are two more terms that we should be clear before discussing such things and those are:
1: Concept ( Theme or Base)
2: Practice (ie. Actual way of acting on certain concept)
Halal is a CONCEPT, to distinguish a lawful act from an unlawful act in certain Laws.
Slaughtering the animal in Muslim way (killing animal slowly) is a PRACTICE, which they believe makes it lawful in Islamic laws ie. Halal.
Gurbani never objected to the concept but objected to the practices that don’t hold grounds based on the concept itself.
Because practices are manmade, so they are always topic of controversies.
Same is true for Jhatka. Jhatka is a practice. It is based on the concept of killing animal instantly in one clean shot to reduce the suffering and pain. The intention behind killing animal in this way is solely to cook its meat and eat it.
Now the concept behind Halal meat is killing animal as an offering to GOD and cook the meat. Which Gurmat says is false practice as GOD never ate that meat or any part of it.
It is similar to the situation where Guru Nanak opposed the practice of offering water to Sun by Hindu priests, as Guru ji said water never reached SUN in practice.
It is all about underlying intention behind any practice or action. Action may be justified as right but if the hidden underlying intention is different, then any act based on that intention can’t be right.
We people knowingly or unknowingly fail to identify our true underlying intentions behind any act or practice, which is the dilemma of human nature. We can only identify it right by understanding our own "ManN" first, which gurbani guides us towards.
Having said that there are lots of wrong practices that we follow even in Sikhism these days which have entered into Sikh practices from the influences of surrounding society we live in, hidden under the shield of deep faith and offering More respect to our GURU.
Rest on your thoughts..  | Excellent post! | 
09-Feb-2011, 23:30 PM
|  | ੴ / Ik▫oaʼnkār | | | Enrolled: Dec 21st, 2010
Posts: 2,719
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| | | | | Re: What is Jhatka? Tricky Reality... Quote:
Originally Posted by manes_palam Jhatka or Halal
i have done my hotel management ... and i was amazed to learn this when they taught us ...about the procedures in the abatoirs ....
when the animal is brought into the slaughter houses they are kept very comfortably so their is no stress .... even when they slaughter them .. first they quickly stun them with a bullet in the head (and they are completely down in a sec)... they do this as they don;t want stress harmones to be released into the blood which then into the flesh , which we eat. and then they do their cleaning process and the meat is harmless for the human body to consume.................this is equal to jhatka ...where head is chopped off quickly( we also cant do jhatka to bigger animals) halal does it slowly ...... where animal is under constant stress... but they cut the main chord which carries blood close to neck and let all the blood drain off...which is again harmless meat as all the hormones are out through blood.
i guess muslims cant halal pigs coz of thick skin(pig can only be killed by stabbing in the heart or stun gun ) that's why its haram.
gurus or prophets always had logic behind everything they did....probaly guru gobind singh ji prohibited halal just to challenge mughal empire ... where he preffered jhatka better meat as well. jhatka or halal really didn;t make a taste difference as long as its hormone free .... but it makes sense if you want to challenge someone...
i have seen abatoirs in australia which are halal certified and only thing they do is play a tape while doing their job.
i had a muslim customer came to our restaurant and she wont eat any meat as this is not halal...but she will eat fish or prawns ....everyone was laughing in the kitchenn as we dont halal fish either ....she might had her own reasons may she thought of fish not having blood . i dont know ... fanatic or logical .....
and about myself im not vegetarian / nor im non vegetarian .... every person has its own circumstances .... i guess what ill do if im lost in a desert ... eat lizards .....eat whatever that takes one to chardikala
waheguru | manes_palam ji, wow great to the point post on the thread subject.
Trying to bring in too much pseudo spirituality into everything can sometimes be counter-productive as some of the posts have shown in this thread. But to each their own.
Yup I also mentioned about the "tape music" disco halal in Canada too.
Thank you so much.
Sat Sri Akal. | 
09-Feb-2011, 23:35 PM
|  | | | | Enrolled: May 25th, 2005 Location: United Kingdom Age: 43
Posts: 2,686
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Liked 2,299 Times in 1,009 Posts
| | | | | Re: What is Jhatka? Tricky Reality... Quote:
Originally Posted by jaspi SS AKALJI.
With all the respect my concern is all Eskimo,Inuit,Saberions live over three thousand years on meat but meat for thier survial.
Accroding to our readings and single out meat eating as written "ASANKH GAL WAD HATYA KAMAAHi PAURI 18 means all these people are destined for HELL.
Many Prophets ,Gurus came in this world to show us the ways to realize the TRUTH (GOD) by same ways until whole thing is distorted by preachers or custodian of any organized religion.
Meat eating or any thing consuming is entirely personal choice of each of us
But some people who visited Mecca for Haj ,come back to his folks and made their life by miserable by advising every one to go for HAZ instead of changing himself.
We are what we think and thinking can be imporved by reading the Gurbani to understand its true meanings.
Jaspi | Jaspi ji,
I think we have had this conversation on fools who wrangle over flesh. their is only one shabad where meat is tackled, and that is quoted.
Every other shabad that people claim to be about meat is usually twisted to mean that. | | The following members appreciate Randip Singh Ji for the above message. | | 
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