God is our Protection and Support

Sardara123 · #1 (**permalink**) 19-Feb-2008, 16:16 PM

God is, was and will be. The only Truth, Eternal. He created His creation, is present in His Creation and Protecting It as well. Remembering Him, Ignorance dispells and the Cycle of Birth and Death ends.

In the following Shabad Guru Ji tells us:

English Translation:
Dhanaasaree, Fifth Mehl:
The Lord and Master destroys the pain of the poor; He preserves and protects the honor of His servants.
The Lord is the ship to carry us across; He is the treasure of virtue - pain cannot touch Him. ||1||
In the Saadh Sangat, the Company of the Holy, meditate, vibrate upon the Lord of the world.
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/gurmat-vichaar/20006-god-is-our-protection-and-support.html
I cannot think of any other way; make this effort, and make it in this Dark Age of Kali Yuga. ||Pause||
In the beginning, and in the end, there is none other than the perfect, merciful Lord.
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=20006
The cycle of birth and death is ended, chanting the Lord's Name, and remembering the Lord Master in meditation. ||2||
The Vedas, the Simritees, the Shaastras and the Lord's devotees contemplate Him;
liberation is attained in the Saadh Sangat, the Company of the Holy, and the darkness of ignorance is dispelled. ||3||
The lotus feet of the Lord are the support of His humble servants. They are his only capital and investment.
The True Lord is Nanak's strength, honor and support; He alone is his protection. ||4||2||20||
source: SikhiToTheMax

Shabad Gurbani:

DnwsrI mhlw 5 ]
dIn drd invwir Twkur rwKY jn kI Awip ]
qrx qwrx hir iniD dUKu n skY ibAwip ]1]
swDU sMig Bjhu gupwl ]
Awn sMjm ikCu n sUJY ieh jqn kwit kil kwl ] rhwau ]
Awid AMiq dieAwl pUrn iqsu ibnw nhI koie ]
jnm mrx invwir hir jip ismir suAwmI soie ]2]
byd isMimRiq kQY swsq Bgq krih bIcwru ]
mukiq pweIAY swDsMgiq ibnis jwie AMDwru ]3]
crn kml ADwru jn kw rwis pUMjI eyk ]
qwxu mwxu dIbwxu swcw nwnk kI pRB tyk ]4]2]20]