
03-Jan-2008, 21:03 PM
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| | | | | Re: Naam-Simran: A Discourse Obedienc: gursiqgur kw jo isK AKweYY so Blky aiT hir nwm iDAwvY ] audmu kry Blky prBwqI ]Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/gurmat-vichaar/18992-naam-simran-a-discourse.html ieSnwn kry Aim@@@@q sir nwvY ] apdyis gurU hir hir jpu jwpY siB iklivK pwp doK lih jwvY ] iPr cVY idvsu gurbwxI gwvY bhidAw auTidAw hir nwm iDAwvY ] jo swis igrws iDAwey myrw hir hir so gurisK gurU min BwvYY ] ijs ny dieAwl hyvY myrw suAwmI iqsu gurisK gurU aupdysu suxwvY ]Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=18992 nwnk DUV mwgY iqs gurisK kI jo Awpu jpY AvrY nwmu jpwvY ]]305-6]
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Last edited by Sikh80; 13-Nov-2008 at 15:10 PM.
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03-Jan-2008, 21:04 PM
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| | | | | Re: Naam-Simran: A Discourse sw rsnw Dnu Dnu hY myrI ijMdVIey gux gwvY p@B kyry rwm ] ]540] Again,Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=18992 iekdU ijBO lK hovY lK hovY lK vIs lK lK gyVw AwiKey eyk nwm jgdIs!
Last edited by Sikh80; 13-Nov-2008 at 15:11 PM.
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03-Jan-2008, 21:07 PM
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| | | | | Re: Naam-Simran: A Discourse roim roim rivAw hir nwm ] siqgur pUrY kIno dwnu ] ]1144] khu nwnk gur mMq@ icqwir ] suKu pwvih swcY drbwir ] ]186]Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=18992Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=18992 Again, AMDkwr mih gur mMq@ aujwrw ] gur kY sMig sgl insqwrw ] ]864] Bhai Gurdas has done a sterling service by revealing the secret Guru’s word for the followers of Guru Nanak, vwihGuru mMq@ hY jp haumY KoeI ] vwr 13-2
So, "Waheguru", is the most suitable Name of God, for the purpose of Naam Simran.
Kojq Kojq lwl iek pwieAw hir kImq khxu nw jweI sMqhu ] crn kml isau lwgy iQAwnw swcY dris smweI sMqhu ] ]916] Again to emphasize on "Dhyan", Gurbani says:
p@B ky crn mn mih iDAwn ] sgl qIrQ mjn iesnwn ] ]196]
Further,
gur kI mUriq mn mih iDAwnu ] gur kY sbid mMq@ mnu mwn ] ]864]
Last edited by Sikh80; 13-Nov-2008 at 15:11 PM.
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03-Jan-2008, 21:09 PM
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| | | | | Re: Naam-Simran: A Discourse Guru Nanak adds: "Ehu mann nehchal hirde basieley,Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=18992 Gurmukh Mool pachhan rahe. Nabhi Paven ghar aasan vase Gurmukh khojat taat lahe"
Last edited by Sikh80; 13-Nov-2008 at 15:12 PM.
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03-Jan-2008, 21:11 PM
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| | | | | Re: Naam-Simran: A Discourse Equipoise: Inspite of the fact that Guru Nanak disarmed the Yogies in the discussion, yet he all the time maintained that the mind needs to be purified, and by the grace of Guru, made to stop its wandering. During Naam Simran, it is not only that the state of equipoise is very essential, but also a state of perpetual link with God is necessary. Because it is not that here we talk about God, but we must realize that we are talking to God. So there is no leniency to the game of the mind in Sikhism. Even if we are the householders and not the Yogis. So in our Naam Simran we do need to control the mind even better than the Yogis. Because the Yogis have no other work to do except Meditation, but a Gharasthi has to fight the Maya at every step of life. In my experience, there are certain important requisites for Naam_Simran: viz. solitude; good health and holy company. | 
03-Jan-2008, 21:14 PM
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| | | | | Re: Naam-Simran: A Discourse In a similar type of verse, Bhagat Kabir ji says: "Ehu mann shakti, ehu mann si(v)o, Ehu mann panch tatt ka jeeo, Ehu mann le jo unn mann rahe, Tau teen lok ki baten kahe" (Sri Guru Granth Sahib Ji: 342) i.e. "This mind is shakti, this mind is shiva, This mind is originated from five elements, One who transcends into Higher consciousness, To him is revealed the mystery of Three Words". Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=18992 Shakti resides in the lower region of the physical body and shi(v)o resides in the head region of the body. But the "Mind", which is the product of five basic elements, ranges its vibration from the shakti to the shi(v)o level, i.e. from the grosser matter of the lower nature of mind to the energy of the higher nature of mind, which is also called the transcendental region. By ascending to these heights, one becomes conscious to the "Three worlds". One can scan the physical world, the mental world, and the astral world, at ‘will’. | 
03-Jan-2008, 21:15 PM
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| | | | | Re: Naam-Simran: A Discourse It is a process of constantly remembering mentally and uttering by tongue, in low tone, the name of God, which sanctifies the atmosphere around the body and soul of a person.
Last edited by Sikh80; 13-Nov-2008 at 15:13 PM.
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03-Jan-2008, 21:16 PM
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| | | | | Re: Naam-Simran: A Discourse Holi-Company or Sat Sang: In this important section, the Sat_Sang, I fall back on the book, "Naam Sinran and Bhakti in Sikhism" by Gurbax Singh.
Last edited by Sikh80; 13-Nov-2008 at 15:13 PM.
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03-Jan-2008, 21:17 PM
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| | | | | Re: Naam-Simran: A Discourse
Last edited by Sikh80; 13-Nov-2008 at 15:13 PM.
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