Fear Of God

suriq hovY piq aUgvY gurbcnI Bau Kwie ] (18-3, isrIrwgu, mÚ 1)
1.Intuitive understanding is obtained and one is welcomed with honor, through the Guru's Word, filled with the Fear of God.

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~~~**Jap mun Satnaam sda Satnaam...sda satnaam sda satnaam.....~~~

fir Gru Gir fru fir fru jwie ] (151-7, gauVI, mÚ 1)
Place the Fear of God within the home of your heart; with this Fear of God in your heart, all other fears shall be frightened away.
so fru kyhw ijqu fir fru pwie ] (151-7, gauVI, mÚ 1)
What sort of fear is that, which frightens other fears?

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~~~**Jap mun Satnaam sda Satnaam...sda satnaam sda satnaam.....~~~

Bau Kwxw pIxw AwDwru ] (151-11, gauVI, mÚ 1)
Let the Fear of God be your food, drink and support.
ivxu KwDy mir hoih gvwr ]3] (151-11, gauVI, mÚ 1)
Without doing this, the fools simply die.

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~~~**Jap mun Satnaam sda Satnaam...sda satnaam sda satnaam.....~~~

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~~~**Jap mun Satnaam sda Satnaam...sda satnaam sda satnaam.....~~~

Fears can be grouped in two categories — the Fear of God (spelled here with big "F") and all other worldly fears (spelled here with small "f"). The Central to scriptural teachings of various religions is to have the Fear of God. But the question is: "what does it mean to have the Fear of God?" The religious scam artists of almost all religions have awfully battered this term ("Fear of God") for ulterior purposes. As a result, it has almost lost it's real gist. Upon hearing "Fear of God" usually the first thing that comes to the mind is that God is a some kind of vengeful judge. He is not. Godhood is Pure Love. In True Love there is no room for any kind of reprisal. Pure Love sees all with even vision, without animosity (Nirvair) towards anybody. However, God has set forth His Law of Karma (Hukam or Eternal Law) governing human actions as a teaching mechanism to prevent incarnate Souls from being entrapped forever in the outward pull of the delusive Energy called Maya (duality, illusion or relativist consciousness). In the Light of the SGGS, this Gurbani Article will briefly try to reflect on the followings:

• What is the Fear of God?
• Why We should Have the Fear of God?
• Who is Filled With the Fear of God?
• Benefits That Flow From the Fear of God
• How is the Fear of God Produced Within?

The fundamental belief of Sikhism is that God exists (One God). He is not as merely an idea or concept, but as a Real Entity. Although He is indicated to be indescribable and Formless (Niraguna or Transcendent aspect), yet knowable and perceivable (Saraguna or Eminent aspect) to anyone who is prepare to make the honest attempt to mend his corrupt ways by collecting his Mayaic mind scattered around in Bikaars (lust, anger, greed, attachment etc.) and thus make it become perceptive to God's Persona, Divine Qualities and All-pervasiveness. So for the SGGS, God does not need any logical proof for is Reality and Truth.

• qUM vrnw ichnw bwhrw]hir idsih hwjru jwhrw: Toon varnaa chihanaa baaharaa. Har deesahi haaajar jaahraa: (O God) You are without color and mark. (Yet) You are seen to be manifest and present (sggs 74).
• byd kqyb sMswr hBw hUM bwhrw ]nwnk kw pwiqswhu idsY jwhrw: Bed kateb sansaar habhaa hoon baaharaa. Nanak kaa paatisaahu disai jaaharaa: (God) is beyond the world of the Vedas, the Koran and the Bible. (Yet) the Supreme Lord of Nanak is immanent and manifest (sggs 397).
• imly pRqiK gusweIAw DMnw vfBwgw: Milae pratakh gusaaeeaa Dhannaa vadabhaagaa: God met Dhanna visibly; he aws so very blessed (sggs 488).
• pUrY guir hdUir idKwieAw: Poorai gur hadoor dikhaaiaa: (God's) Presence is revealed to her (Soul) by the Perfect Guru (sggs 127).
• qUM inrgun qUM srgunI: Toon niragun toon saragunee: O God, You are Transcendent and Immanent (sggs 211).
• gurmuiK hovY so qqu pwey: Guramukh hovai so tatu paaye: One who becomes Gurmukh, obtains the essence of Reality (sggs1016).

What is the Fear of God
Simply put: God's Fear is the Fear of the consequences of one's Karma (Kaarmic actions, reactionary deeds, bad Karanee, Adharma etc.). To put it otherwise, God's Fear does not mean to be afraid of God. It simply implies respect, Love, reverence, veneration or Adb for the Divine Law, Hukam etc. In essence, it is the fear of immoral, false and unrighteous conduct. Thus, in deeper sense, the "Fear of God" is meant to discourage ambivalence. Such pure "Fear" (respect, reverence, Love or Adb) keeps a seeker in the scale of morality and righteousness, which, in turn, encourages Spiritual Life, Spiritual discipline, meditation, cultivation of Self-knowledge through inner inquiry and one-pointed conscious Love for God. With the help of these Divine Attributes, one adorns Bhgati (devotion) with its important element of Bairaag — detachment from materiality and temptations, and attachment to the practice of Love and devotion of the Pure Self (Joti-Svaroopa) within. According to the SGGS, only those deeds are "excellent" (good Karanee) that are done in the Fear of God (respect, reverence, Love or Adb), otherwise they are "false". Thus the third Guru Sahib says, "Forsake desire, and abide in the Fear of God; O Nanak, these are the most excellent actions".

• ibnu BY krm kmwvxy JUTy Twau n koie: Bin bhai karam kamaavane jhoothe thaaou na koi: Without Fear (of God), the performance of Kaarma is false, and one finds no place (in the Presence of God) (sggs 426).
• gurmqI Bau aUpjY BweI Bau krxI scu swru: Guramatee bhaou oopajai bhaaee bhaou karanee sach saar: O Brother, under Guru's Instruction, the Fear of God is produced; true and excellent are the deeds (Karanee)done in the Fear of God (sggs 638).
• kwmix guxvMqI hir pwey ]BY Bwie sIgwru bxwey: Kaaman gunavantee har paaye. Bhai bhaai seegaar banaaye: The virtuous soul-bride finds the Lord;
  she decorates herself with the Love and the Fear of God. (sggs 122).
• BY qy bYrwgu aUpjY hir Kojq iPrxw: Bhai te bairaag oopjai Hari khojat phirnaa: Through the Fear of God, the attitude of detachment (Bairaag) wells up, and one sets out in search of God (sggs 1102).
• iqRsnw CofY BY vsY nwnk krxI swru: Trisanaa shodai bhai vasai Nanak karanee saar: Forsake desire, and abide in the Fear of God; O Nanak, these are the most excellent actions (sggs 1089).

Although both the unfaithful (Bemukh, Saakat, the Manmukh or nonbeliever) and the faithful (the opposite of Bemukh or believer) entertain the Fear, but the Fear of both is something different. In separation from God, the Bemukh or Saakat is full of all other fears (e.g., fear of death, repeated suffering etc.). It's common to see such people subscribe to religion out of fear. They practice the various religious injunctions because of apprehension that nonperformance of the same will lead to retribution from God. Ignorance is the root of such fear. The basis of any religion is Love of God and hence anything done out of fear is due to immaturity. In True Love, how there can be any room for any kind of reprisal? The faithful, on the other hand, Fears the All -powerful God in deep reverence, respect, Love, Adb etc. So he has no other fears (such as the fear of death etc.) because he does not consider himself to be separate from God at any given moment.

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~~~**Jap mun Satnaam sda Satnaam...sda satnaam sda satnaam.....~~~

· fir fir pcy mnmuK vycwry: Dar dar pache manamukh vechaare: The wretched self-willed Manmukhs are ruined through fear and dread (sggs 677).

• mnmuK BY kI swr n jwxnI iqRsnw jlqy krih pukwr: Manmukh bhai kee saar na jaananee trisanaa jalate karahi pukaar: The self-willed Manmukhs do not appreciate the value of the Fear of God. Burning in desire, they weep and wail (sggs 1288).
• swkq jm kI kwix n cUkY: Saakath jam kee kaan na chookai: The Saakat is not rid of his fear of death (sggs 1030).
• iehu mnu inrBau gurmuiK nwim: Ihu manu nirabhaou gurmukh naam: The mind of the Gurmukh becomes fearless through the Divine Naam (sggs 415).
• swkq nr siqguru nhI kIAw qy bymuK hir BrmwvYgo]loB lhir suAwn kI sMgiq ibKu mwieAw krMig lgwvYgo: Saakat nar...: The Sakkat does not submit to the Trueguru; the Lord makes such nonbeliever wander. (Within him are) the waves of greed, (these waves are of the nature of ) the dog. (As the dog is attracted by) carcasses (and loves to eat them), (similarly the greedy person) sticks to the poison (that brings death to one's spiritual life) of Maya (sggs 1311).

Spiritual value is associated not merely with Love and devotion of God but also linked to having the Fear of God (respect, reverence, Love, Adb etc.) and the practice of Dharma — the social responsibility of caring for the entire Creation. According to the SGGS, the true Love of God is the result of the Fear of God. In other words, in the absence of such Fear of God (respect, reverence, Love, Adb etc.), there can be no True Love of God. "This Fear of God adorns the Love of the Lord", states Baabaa Nanak in the SGGS. The SGGS further observes that without the Fear of God neither will one get inspiration for devotion (Bhagti) nor will one remember and Love Him and nor will one's sinful mind (stained with Bikaars or negative propensities) become Pure, an essential ingredient for God Realization. You see it's like a dominal effect. In nutshell, the Fear of God is an essential element in developing Prema-Bhagti (Loving Devotion). Furthermore, as indicated in the SGGS, Pure Awareness or Consciousness (God, Divine Creator etc.) alone is Fearless, but everything else functions in the Fear of God.

• BY Bau rwiKAw Bwie svwir: Bhai bhaou raakhiaa bhaai savaar: This Fear of God adorns the Love of the Lord (sggs 151).
• BY ibnu lwig n lgeI nw mnu inrmlu hoie: Bhai bin laag na lagee naa man niramal hoi: Without Fear (of God), the cloth (of the mind) is not dyed, and the mind is not rendered Pure (sggs 426).
• BY ibnu Bgiq n hoveI nwim n lgY ipAwru: Bhai bin bhagati na hovayee naam na lagai piaar: Without the Lord's Fear, one can neither perform devotional service, nor can develop Love for the Naam, the Lord's Name (sggs 788).
• BY ibnu Bgiq n hoeI kb hI BY Bwie Bgiq svwrI: Bhai bin bhagati na hoee kab hee bhai bhaai bhagati savaaree: Without the Fear of God, devotion is never performed; (it is) through the Love and the Fear of God, devotion is embellished (sggs 911).
• BY ivic pvxu vhY sdvwau...: Bhai vich pavan vahai sadavaaou...: In the Fear of God, the wind ever blows (in hundred blasts). In the Fear of God, thousands of rivers flow. In the Fear of God, fire is forced to labor (gives heat). In the Fear of God, the earth is bears immeasurble burden. In the Fear of God, the clouds move across the sky. In the Fear of God, the Righteous Judge of Dharma stands at His Door (performs his duty). In the Fear of God, the sun shines, and in the Fear of God, the moon reflects. They travel millions of miles, endlessly. In the Fear of God, the Siddhas exist, as do the Buddhas, the demi-gods and Yogis. In the Fear of God, the firmament stretches across the sky. In the Fear of God, the warriors and the most powerful heroes (do their duty). In the Fear of God, multitudes come and go. God has inscribed the Inscription of His Fear upon the heads of all. O Nanak, the Fearless, the Formless and the True Lord is One. ||1|| (sggs 464).

Why We should Have the Fear of God
This body is like a field (Khet), in which our Karma is the seed (Beej). We harvest exactly what we sow. If our seed (Karma) is false (Karma done without the God's Fear), then naturally our harvest (results, consequences, rewards or fruits) will also be equally false, setting the cycle of the Law of Karma in motion. Repeated suffering and fears of all sorts are the consequences.
Thus, the SGGS indicates that one's life would be a waste if one were to die without the Fear of God. To die without the Fear of God is to die in all other fears. Also without God's Fear, one cannot retain the "Color" of the God's Name or attunement to the Shabad within. In short, without the God's Fear, we remain false, unable to become the Gurmukh (Spiritual Being, Self-realized etc.)and fearless (from all other fears) and cross over the dreadful ocean of the repeated suffering.

• nwnk BY ivxu jy mrY muih kwlY auiT jwie: Nanak bhai vin je marai muhi kaalai outh jaai: O Nanak, if you die without the Fear of God, you will arise and depart with a blackened face (disgrace) (sggs149).
• nwnk sbid rqy hir nwim rMgwey ibnu BY kyhI lwig: Nanak sabad rathe har naam rangaaye bin bhai kehee laag: Nanak, those who are attuned to the Shabad are dyed in the Color of the Lord's Name. Without the Fear of God, how can they retain this Color? (sggs 29).
• BY ibnu inrBau ikau QIAY gurmuiK sbid smwie: Bhai bin nirabhoau kiou theeai gurmukh sabad samaai: Without the Fear of God, how can anyone become fearless? Become the Gurmukh, and immerse yourself in the Shabad (sggs 18).
• BY ibnu GwVq kcu inkc]AMDw scw AMDI st: Bhai bin ghaarrat kach nikach. Andhaa sachaa andhee satt: Without the Fear of God, all remain false (or sinful). (Just as anything moulded in a defective mould cannot acquire the right shape), so is the case of a false person who follows blind or sinful path (sggs 15).
• BY ibnu koie n lµGis pwir: Bhai bin koi na langas paar: Without the Fear of God, no one crosses over (the ocean of repeated suffering) (sggs 151)
• nwnk pwhY bwhrw korY rMgu n soie ]BY ivic KuMib cVweIAY srmu pwhu qin hoie ]nwnk BgqI jy rpY kUVY soie n koie: naanak paahai baaharaa korai ra(n)g n soe. bhai vich khu(n)b charraaeeai saram paahu than hoe. Nanak bhagathee jae rapai koorrai soe n koe: O Nanak, without treatment, the raw fabric cannot be dyed. (Similarly) The cloth of the body is bleached white in the Fear of God, and if the mordant of Holy Effort are applied. O Nanak, if one is imbued with devotional worship, his reputation is not false (sggs 468).

Who is Filled With the Fear of God
Those who contemplate and live the Gur-Shabad (Guru's Teaching, Instruction, Word, Divine Message etc.) are "filled with the Fear of God". It appears that Baabaa Nanak has used the term "Guru" clearly in three senses. The Guru is God; the Guru is the Voice of God; and the Guru is the Word, the Truth of God. These three senses (God, Guru and Guru's Word) are ultimately inseparable.

• Awpxw Bau iqn pwieEnu ijn gur kw sbdu bIcwir: Aapanaa bhaou tin paaioun jin gur kaa sabad beechaar: Those who contemplate the Word (Gur-Shabad) are filled with the Fear of God (sggs 35).

Benefits That Flow From the Fear of God
The SGGS observes that when a sincere devotee places the Fear of God in his Heart, He becomes the Gurmukh (spiritual being living a Divine Life); his deeds (Karanee) becomes excellent; he cherishes sincere Love for God and thus travels the path of Bhagti (devotion); he conrols his mind, forgets the selfishness and burns away his false ego-sense (Haume); he attains True Understanding; he meditates on the Divine Name, sing and follow the Divine Word; he enjoys True and Real Life; his coming into this world becomes Blessed and Approved; his all other fears disappear — he becomes fearless; he is honored in the God's Court; the Glorious Virtues of the Lord dwell in the heart; and so on.

• nwnk BY ivic jy mrY sihlw AwieAw soie: Nanak bhai vich je marai sahilaa aaiaa soi: O Nanak, if one dies in the Fear of God, his coming (into the world) is fruitful (sggs 149).
• fir Gru Gir fru fir fru jwie: Dar ghar ghar dar dar dar jaai: Place the Fear of God within the home of your heart; with this Fear of God in your heart, all other fears shall be frightened away (sggs 151).
• ikAw frIAY fru frih smwnw: Kiaa dareeai dar darahi samaanaa: Why should we fear, when fear is dispelled by the Fear of God? (sggs 154).
• gurmuiK AwvY jwie insMgu: Gurmukh aavai jaai nisang: As the Gurmukh, come and go without fear (sggs 932).
• BY Bau rwiKAw Bwie svwir]1] rhwau ]BY qin Agin BKY BY nwil]BY Bau GVIAY sbid svwir: Bhai bhaou raakhiaa bhaai savaar..: This Fear of God adorns the Love of the Lord ||1||Pause|| The fire of fear within the body is burnt away by the Fear of God. Through this Fear of God, we are adorned with the Shabad (sggs 151).
• piq pwey drbwir siqgur sbid BY: Pati paaeai darabaar satigur sabad bhai: One is honored in the Darbaar, the Royal Court, of the Lord, through the Shabad of the Satguru, and the Fear of God (sggs 751).
• nwnk ijn@ min Bau iqn@w min Bwau: Nanak jinh mani bhaou tinhaa mani bhaaou: O Nanak, those whose minds are filled with the Fear of God, have the love of God in their minds as well (sggs 465).
• BY pieAY mnu vis hoAw haumY sbid jlwie: Bhai paiai manu vas hoaa houmai sabad jalaai: When the Fear of God comes, the mind is restrained, and through the Shabad, the ego is burnt away (sggs 645).
• hir gux ihrdY itkih iqs kY ijsu AMqir Bau BwvnI hoeI: Har gun hiradai tikahi tis kai jis antar bhaou bhaavanee hoee: The Glorious Virtues of the Lord dwell in the heart of that person, whose inner being is filled with the Fear of God, and His Love (sggs 1115).

How the Fear of God is Produced Within
When a person truly understands God's Immanence in everything and His Hukam that prevails all equally, he becomes free of all fears as there will not be anxieties of the false ego-sense (Haume) to torture him anymore. In the following verses (and many more), the SGGS advises us how the Fear of God can be produced within (e.g., taking on the Satguru, and so on).

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~~~**Jap mun Satnaam sda Satnaam...sda satnaam sda satnaam.....~~~

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~~~**Jap mun Satnaam sda Satnaam...sda satnaam sda satnaam.....~~~

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~~~**Jap mun Satnaam sda Satnaam...sda satnaam sda satnaam.....~~~

Liberation from Maya dose not constitute disappearance of material energy or world. It is the change in one's vision. It is the ceasing of the conditioned mind's imagining. Thus, transcending Maya simply means living in the material world but not of it. It is liberation from ignorance: false ego-sense, bondage, or limitedness. As the lotus flower remains untouched by water and mud it grows in, similarly, the liberated man remains untouched or unaffected in the midst of Maya...

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~~~**Jap mun Satnaam sda Satnaam...sda satnaam sda satnaam.....~~~

How one can conquer the formidable fortress of Maya?
This fortress is reinforced with double walls and triple moats. Its mean of defense are five elements, with their twenty-five categories, attachment, pride, jealousy, and the awesomely powerful Maya. Lust is the window of this fortress; pain and pleasures are the gatekeepers; virtue and sin are the gates. Quarrelsome anger is the great supreme commander, and mind is the rebel king there. Their armor is the pleasure of taste and flavors, their helmets are worldly attachments; they take their aim with the bows of their corrupt intellect. The greed that fills their heart is the arrow. How mortals can conquer this impregnable fortress

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~~~**Jap mun Satnaam sda Satnaam...sda satnaam sda satnaam.....~~~

Many are Ruined without Fear OF Lord.

fwhpix qin suKu nhI ibnu fr ibxTI fwr ] (933-14, rwmklI dKxI, mÚ 1)
In jealousy, the body is not at peace; without the Fear of God, multitudes are ruined.

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~~~**Jap mun Satnaam sda Satnaam...sda satnaam sda satnaam.....~~~