AJAPA JAAP
Guru Pyari Sadh Sangat Jeeoo:
One of the Sangat had a question about Ajapa Jaap Awastha. This
sevak of the Guru and Sangat with the Gurkirpa is trying to explain
such a spiritual condition in the following text. Please accept this
seva.
In terms of a layman this is the spiritual condition of a person when
the Simran goes on an auto pilot mode in your Surat and then in
Hirdey and so on as explained below. That means that it becomes a
round the clock thing inside you, Simran doesn't stop at any moment,
it carries on and such a condition comes after a lot of Bhagti Kamai
or can also be attained with the Kirpa of a Puran Braham Gyani. The
normal sequence is as follows:
1. Jaap with Tounge – Rasna – this happens in Dharam Khand
2. Jaap with the breathing – with Swaas – this happens in Gyan
Khand and Saram Khand
3. Then it goes into your mind – Surat, in your thinking, then
it becomes Simran from Jaap – this is a very good stage – this
happens in Saram Khand and Karam Khand – some people go into Smadhi
at this stage.
4. The next stage is when Simran goes into Hirdey – this one is
even much higher stage when Naam goes into Hirdey – this is where it
goes on an automatic mode, this is where the real bhagti starts, one
goes into Smadhi and Sun Smadhi– Karam Khand - this is when you go
into Smadhi and the real bhagti starts, your bhagti account is opened
in the Dargah.
5. The next stage is when Simran travels to the Nabhi, when
Nabhi Kamal blossoms – Karam Khand
6. The next Stage is when Simran goes into Kundlini – Mooladhaar
Chakkar and spine – Karam Khand
7. The next stage is when Simran travels through the spine to
the brain, and back to Surat where it completes the cycle. This is
what the real Mala of Naam is. When this happens then the Gyan
Netter and Dassam Duaar opens and you form a permanent connection
with Akal Purakh, you start to get divine knowledge – Braham Gyan.
This happens in Sach Khand. Enjoyment – Anand in Smadhi and Sun
Smadhi is beyond description. That is why the Maha Purakhs go into
very deep meditation some time for days together. You experience a
lot of things during your Smadhi and Sun Smadhi, see a lot of things,
meet a lot of Sants, Gurus, see Param Jyot, conversation with the
Sants and Akal Purakh and what not, it is beyond description what
happens and through what you go when you go into deep meditation.
8. The Simran in Smadhi and Sun Smadhi continues until NIRGUN
AND SARGUN becomes one, at this point Simran goes into rom-rom –
every bit of your body does Naam Simran, your Suksham Dehi becomes as
pure as gold, your entire body is filled with Naam Amrit all the
time. You become Braham Leen, and Atal Awastha. These stages are
beyond description. Sat Chit Anand Ghar Hamare – Gurmukh Rom Rom Har
Dhyae – Nirgun Sargun Nirankaar Sun Smadhi Aap, Apan Kia Nanka Apan
Hi Fir Jaap and so on. One lives in Puran Parkash all the time and
listens to Ilahi Kirtan – Anhad Naad Dhunis all the time. It is just
incredible experience. This is when one becomes Sat Ram Dass and is
directed by the Almighty to serve the Sangat. And this is what your
target should be when you have been prompted to move on the Bhagti
Marg.
9. Following is the benefit sequence:
Jaap with Rasna 1000 times = Jaap in Swaas one time
Jaap in Swaas 1000 times = Simran in Surat one time
Simran in Surat 1000 times = Simran in Hirdey or elsewhere one time
So Simran in Hirdey and beyond is the most rewarding one. Again some
people might think we are getting into counting the benefit, and it
is correct to say that we should not indulge in counting, but it is
just a way to make the Sangat understand that which way and where
Simran will bring what kind of rewards.
(Source:
Yahoo! Groups)