Now I admit to being clueless. Upon following the link provided by Sikh80 I discovered the teachings are those of Sree Swami Satyanand Ji Maharaj

Further investigation revealed the following information from the first google hit.
Shree Swami Satyanand Ji Maharaj, the founder of Shree Ram Sharnam, was born in 1861 in Rawalpindi. He had lost his parents in his early childhood. At the young age of 17, he took up the company of spiritual teachers of Jain faith. In 1891, at the age of 30, he joined the Arya Samaj, and studied Vedanta, Upanishads, and other sacred epics.

Later in the same article I found this

Swami Ji initiated Sadhna Satsangs for serious devotees to practice detachment, devotion, purity of body and mind, and healthy living habits. The first Sadhna Satsang was held in Haridwar, followed by many camps all over India. On November 13, 1960 while chanting "Ram Naam", Swamiji gave up his physical body after transferring his Spiritual Powers to his dear disciple Shree Prem Ji Maharaj, and designating him as the one to replace him. Shree Swamiji’s body was immersed in the Holy Ganges at Neel-Dhara near Haridwar, which has since become a unique Holy Place for all Amritvani devotees.
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/gurmat-vichaar/18394-naam-japna.html
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=18394

It is clear that the post is speaking of Nam Jap in a Vedantic tradition that is not Sikh -- and this needs to be made clear. It matters because the Swami in question upon his death installed a successor. So we are looking at a case of Guru in Human Form.

Seeker80, or anyone, what distinction need we draw between the message posted and Gurmat? Between the guruship of a human being, and the shabd of Sri Guru Granth Sahib?

The following link raises questions in a straightforward way.

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