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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Language, Arts & Culture
Prof Maninderpal Singh Of Gurmat Gyan Missionary College On Gurbani Grammar
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<blockquote data-quote="prakash.s.bagga" data-source="post: 175924" data-attributes="member: 12957"><p>He illustrates his point with this tuk:</p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px"><span style="color: #800000">ਕੇਸੋ ਗੋਪਾਲ ਪੰਡਿਤ ਸਦਿਅਹੁ ਹਰਿ ਹਰਿ ਕਥਾ ਪੜਹਿ ਪੁਰਾਣੁ ਜੀਉ ॥</span></span></span></p><p>Reference:: Sikh Philosophy Network <a href="http://www.sikhphilosophy.net/gurbani-grammar-vyakaran/39428-prof-maninderpal-singh-gurmat-gyan-missionary.html" target="_blank"><span style="color: #0066cc">http://www.sikhphilosophy.net/showthread.php?t=39428</span></a></p><p></p><p>He says the this is not talking about Puran's Katha rather katha of God. Because Puran has Aunkad. He also said this isn't talking about Keso Gopal the Pandit. </p><p></p><p>But Puran, a noun, with Aunkad is a Masculine Singular without a preposition in the verse. It says "Katha of Hari", not "Katha of Puran". The verse says "Katha of Hari i.e. Puran Jio". </p><p></p><p>So the translation reads in two ways: </p><p>1. Call Keso Gopal, the Pandit, to read the tales of Hari, the Puran Jio.</p><p>OR</p><p>2. Call the Pandits (the worshippers) of the long-haired Gopal, the Cow Herder, to read the tales of Hari, the Puran Jio.</p><p></p><p>Apparently there was such a person as Keso Gopal. Also Keso Gopal never appears in Guru Granth Sahib as a name of Hari. So #1 is more accurate</p><p> </p><p>BHAGAT SINGH Ji,</p><p># 2 is more correct as the word <span style="font-size: 15px"><span style="color: #800000">ਪੰਡਿਤ is Plural Number (This word is without Aukad) and the word KESAV/KESAWAA/KESO is very much there in SGGS as the reference for The CREATOR Hari</span></span></p><p> </p><p><span style="font-size: 15px"><span style="color: #800000">If Keso Gopal word is taken for some person then the word PANDIT would be with the matra of Aukad as PANDIT(u).</span></span></p><p> </p><p><span style="font-size: 15px"><span style="color: #800000">Prakash.S.Bagga</span></span></p></blockquote><p></p>
[QUOTE="prakash.s.bagga, post: 175924, member: 12957"] He illustrates his point with this tuk: [FONT=AnmolUniPr][SIZE=1][COLOR=#800000]ਕੇਸੋ ਗੋਪਾਲ ਪੰਡਿਤ ਸਦਿਅਹੁ ਹਰਿ ਹਰਿ ਕਥਾ ਪੜਹਿ ਪੁਰਾਣੁ ਜੀਉ ॥[/COLOR][/SIZE][/FONT] Reference:: Sikh Philosophy Network [URL="http://www.sikhphilosophy.net/gurbani-grammar-vyakaran/39428-prof-maninderpal-singh-gurmat-gyan-missionary.html"][COLOR=#0066cc]http://www.sikhphilosophy.net/showthread.php?t=39428[/COLOR][/URL] He says the this is not talking about Puran's Katha rather katha of God. Because Puran has Aunkad. He also said this isn't talking about Keso Gopal the Pandit. But Puran, a noun, with Aunkad is a Masculine Singular without a preposition in the verse. It says "Katha of Hari", not "Katha of Puran". The verse says "Katha of Hari i.e. Puran Jio". So the translation reads in two ways: 1. Call Keso Gopal, the Pandit, to read the tales of Hari, the Puran Jio. OR 2. Call the Pandits (the worshippers) of the long-haired Gopal, the Cow Herder, to read the tales of Hari, the Puran Jio. Apparently there was such a person as Keso Gopal. Also Keso Gopal never appears in Guru Granth Sahib as a name of Hari. So #1 is more accurate BHAGAT SINGH Ji, # 2 is more correct as the word [SIZE=4][COLOR=#800000]ਪੰਡਿਤ is Plural Number (This word is without Aukad) and the word KESAV/KESAWAA/KESO is very much there in SGGS as the reference for The CREATOR Hari[/COLOR][/SIZE] [SIZE=4][COLOR=#800000][/COLOR][/SIZE] [SIZE=4][COLOR=#800000]If Keso Gopal word is taken for some person then the word PANDIT would be with the matra of Aukad as PANDIT(u).[/COLOR][/SIZE] [SIZE=4][COLOR=#800000][/COLOR][/SIZE] [SIZE=4][COLOR=#800000]Prakash.S.Bagga[/COLOR][/SIZE] [/QUOTE]
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Prof Maninderpal Singh Of Gurmat Gyan Missionary College On Gurbani Grammar
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