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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Convert's Corner
Cultural Appropriation And Expressions Of Sikhi
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<blockquote data-quote="Ishna" data-source="post: 204989" data-attributes="member: 2709"><p>Sikhs of non-Punjabi or non-Indian background walk a fine line.</p><p></p><p>Coming to Sikhi, straight away we are faced with Punjabi language in the Gurdwara, punjabi suits, kakkars, Gurmukhi script, kirtan and Punjabi food.</p><p></p><p>It gets more complicated from there, as the non-Punjabi Sikh tries to determine what is cultural and what is religious. What to wear, what to say, how to behave at Gurdwara and outside of Gurdwara. Always wondering if you'll offend a Punjabi or Indian by wearing their clothes, cooking their food, or singing their songs.</p><p></p><p>I came across a blog post on cultural appropriation today. Here are some snippets:</p><p></p><p style="margin-left: 20px">As many of you know, many people who are NOT Desi/Indian/South Asian people claim to have converted to Hinduism when it is not something you convert to, it is a religion you are born into and is not open to foreigners. To “convert” to Hinduism as many have claimed, is cultural appropriation and is stealing from a deep and rich culture that is not yours.</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px">I fully agree with the statements above, and it breaks my heart to see NON Desi/Indian/South Asian people appropriate a religion and culture due to being native american/middle eastern myself, and knowing how it feels to have a culture stolen and abused.</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px">I know Wikipedia is not always a reliable source so I did some research elsewhere and on YouTube What I found is there are <strong>non</strong> desi/Indian/South Asain (mostly white) converts who respectfully follow the faith, and do not over step their bounders and understand that the culture and faith are separate. Then their are converts who try to assimilate into the cultural part of the faith, instead of the religious part.</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px">The Sikh faith, and Indian/desi/south Asian culture are two very distinct and different things. However many converts think that converting gives them the right to appropriate the culture. (Examples; wearing tradition Indian dress, wearing bindis, leading the faith, becoming Gurus, changing their name to Indian/desi/south Asian names.)</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px">- See more at: <a href="http://wocinsolidarity.tumblr.com/post/64948696730/sikhism-and-converts-to-the-sikh-faith#sthash.jhGcE12y.dpuf" target="_blank">http://wocinsolidarity.tumblr.com/post/64948696730/sikhism-and-converts-to-the-sikh-faith#sthash.jhGcE12y.dpuf</a></p> <p style="margin-left: 20px"></p><p>The author provides some links to mainly gori Sikhs doing bhangra, and a few to a British woman who has taken to making (I'm sorry) really bad music videos singing Punjabi.</p><p></p><p>The article concludes with this:</p><p></p><p style="margin-left: 20px"><strong>So in conclusion, yes you can be Sikh. The Sikh faith accepts converts. However there is a VERY fine line between respectfully being part of the faith, and appropriating the culture. If you are not desi/Indian/south Asian do not try and be desi/Indian/south Asian, simply follow the faith without trying to steal the culture. </strong></p> <p style="margin-left: 20px"><strong></strong></p><p>And then this:</p><p></p><p style="margin-left: 20px">I agree with this and I am sikh myself. Honestly, white sikhs are looked at as jokes in our community, simply because they like to dissect certain strands of our religion and then try to appropriate desi culture like they have some sort of pass. Though we accept converts, the religion is very intricate. I notice the white converts only acknowledge the superficial aspects of our religion. It’s quite laughable really.</p><p></p><p>When I first went to the Gurdwara, I wore western clothes. Auntie Ji suggested I'd be more comfortable in salwar kameez. I've been wearing salwar kameez to Gurdwara almost exclusively, ever since. I've done the "Gurdwara dash" - that is, put on my salwar kameez, drive to Gurdwara for the service, drive home and get changed. I'll be honest, it feels a bit like dress-ups. More recently I've been wearing salwar kameez to the shops on the way home. Yesterday I came home and went out again with my partner to the grocery store. Is this cultural appropriation, though? Talk about being stuck between a rock and a hard place!</p><p></p><p>Recently, I've been wearing tichels, too. I asked a Jewish friend if he thinks Jews would mind me wearing one of their traditional headdresses. He said he doesn't think anyone would really care.</p><p></p><p>I have a gori bhainji in Canada, who went from wearing salwar kameez and dastar, to now western clothes and tichels. The reason being, that even in full bana, people weren't recognising her as a Sikh. She was reprimanded by a Singh in Gurdwara for using a handkerchief to take care of allergies while studying nitnem bania, instead of her chunni; although to her, the handkerchief is more natural for her to use, it wasn't clean enough from his perspective.</p><p></p><p>I've read websites that purport to give an historical account, with pictures, of the tradition of Sikh women <strong>not</strong> wearing dastars. Some Sikhs scoff at the idea of a woman wearing a dastar, much less a gori!</p><p></p><p>I'm interested to hear the sangat's view on cultural appropriation with relation to converts to Sikhi.</p><p></p><p>[ATTACH=full]19761[/ATTACH]</p></blockquote><p></p>
[QUOTE="Ishna, post: 204989, member: 2709"] Sikhs of non-Punjabi or non-Indian background walk a fine line. Coming to Sikhi, straight away we are faced with Punjabi language in the Gurdwara, punjabi suits, kakkars, Gurmukhi script, kirtan and Punjabi food. It gets more complicated from there, as the non-Punjabi Sikh tries to determine what is cultural and what is religious. What to wear, what to say, how to behave at Gurdwara and outside of Gurdwara. Always wondering if you'll offend a Punjabi or Indian by wearing their clothes, cooking their food, or singing their songs. I came across a blog post on cultural appropriation today. Here are some snippets: [INDENT]As many of you know, many people who are NOT Desi/Indian/South Asian people claim to have converted to Hinduism when it is not something you convert to, it is a religion you are born into and is not open to foreigners. To “convert” to Hinduism as many have claimed, is cultural appropriation and is stealing from a deep and rich culture that is not yours. I fully agree with the statements above, and it breaks my heart to see NON Desi/Indian/South Asian people appropriate a religion and culture due to being native american/middle eastern myself, and knowing how it feels to have a culture stolen and abused. I know Wikipedia is not always a reliable source so I did some research elsewhere and on YouTube What I found is there are [B]non[/B] desi/Indian/South Asain (mostly white) converts who respectfully follow the faith, and do not over step their bounders and understand that the culture and faith are separate. Then their are converts who try to assimilate into the cultural part of the faith, instead of the religious part. The Sikh faith, and Indian/desi/south Asian culture are two very distinct and different things. However many converts think that converting gives them the right to appropriate the culture. (Examples; wearing tradition Indian dress, wearing bindis, leading the faith, becoming Gurus, changing their name to Indian/desi/south Asian names.) - See more at: [URL]http://wocinsolidarity.tumblr.com/post/64948696730/sikhism-and-converts-to-the-sikh-faith#sthash.jhGcE12y.dpuf[/URL] [/INDENT] The author provides some links to mainly gori Sikhs doing bhangra, and a few to a British woman who has taken to making (I'm sorry) really bad music videos singing Punjabi. The article concludes with this: [INDENT][B]So in conclusion, yes you can be Sikh. The Sikh faith accepts converts. However there is a VERY fine line between respectfully being part of the faith, and appropriating the culture. If you are not desi/Indian/south Asian do not try and be desi/Indian/south Asian, simply follow the faith without trying to steal the culture. [/B][/INDENT] And then this: [INDENT]I agree with this and I am sikh myself. Honestly, white sikhs are looked at as jokes in our community, simply because they like to dissect certain strands of our religion and then try to appropriate desi culture like they have some sort of pass. Though we accept converts, the religion is very intricate. I notice the white converts only acknowledge the superficial aspects of our religion. It’s quite laughable really.[/INDENT] When I first went to the Gurdwara, I wore western clothes. Auntie Ji suggested I'd be more comfortable in salwar kameez. I've been wearing salwar kameez to Gurdwara almost exclusively, ever since. I've done the "Gurdwara dash" - that is, put on my salwar kameez, drive to Gurdwara for the service, drive home and get changed. I'll be honest, it feels a bit like dress-ups. More recently I've been wearing salwar kameez to the shops on the way home. Yesterday I came home and went out again with my partner to the grocery store. Is this cultural appropriation, though? Talk about being stuck between a rock and a hard place! Recently, I've been wearing tichels, too. I asked a Jewish friend if he thinks Jews would mind me wearing one of their traditional headdresses. He said he doesn't think anyone would really care. I have a gori bhainji in Canada, who went from wearing salwar kameez and dastar, to now western clothes and tichels. The reason being, that even in full bana, people weren't recognising her as a Sikh. She was reprimanded by a Singh in Gurdwara for using a handkerchief to take care of allergies while studying nitnem bania, instead of her chunni; although to her, the handkerchief is more natural for her to use, it wasn't clean enough from his perspective. I've read websites that purport to give an historical account, with pictures, of the tradition of Sikh women [B]not[/B] wearing dastars. Some Sikhs scoff at the idea of a woman wearing a dastar, much less a gori! I'm interested to hear the sangat's view on cultural appropriation with relation to converts to Sikhi. [ATTACH=full]19761[/ATTACH] [/QUOTE]
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