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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Anand Banee
Anand Sahib - Pauri 1
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<blockquote data-quote="spnadmin" data-source="post: 87221" data-attributes="member: 35"><p><span style="color: Sienna">Jios</span></p><p></p><p><span style="color: Sienna">Some reactions.</span></p><p></p><p><span style="color: Sienna">Respected forum member Amarpalji said:</span> With limited brain power that we have, we cannot comprehend 'The Sat'. Each perceives it in a way. One blessing i have received from 'The Sat' that I do not conclude on my understanding; I do not take it to be final, I know there is lot more to it; 'The Sat' has blessed me with this 'Vivek'. I still have to learn more, there is more for me to understand. This is my 'Yatra' and I continue on it.</p><p></p><p><span style="color: Sienna">My note: <em>One of the many purposes of an Internet forum is discussion. Sometimes discussion can be such that personal understanding is shared. This is true whether we are thinking of SPN or we are thinking of other forums. From the freedom of discussion, someone like Amarpal ji talks about his "yatra" and others find it interesting to know about his experience, perhaps compare it to their own, and maybe even learn from it. That is the nature of discussion forums, which are not like places of worship or meditation centers or the meditation center of one's own home or mind, here we encourage discussion and even different perceptions. </em><em>All forum members are free to do this and should feel free to do so without anticipating criticism or judgment of personality/spiritual level of development/frame of mind. </em></span></p><p> <span style="color: Sienna"></span></p><p><span style="color: Sienna"></span> <span style="color: Blue"><span style="color: Sienna">Respected form member Ek Musafir ji said: </span></span><span style="color: Blue">I agree each perceives it in a way one has been designed to perceive by Nature based on ones Karmic life. Some are destined to keep chasing their own tail and some are given the opportunity to fall out of the circle. If you are determined to chase your own tail then do so without setting it out as a guideline for others. I note from the comments in the forum that Mr Aman ji subscribes to your thought, that is his outlook. But I will conclude here that you will never see the sight of the SUN by turning your back at it.</span><span style="color: Blue"></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue"><span style="color: Sienna">and </span></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">I find your statements to be very contradicting. Bani says by thinking you cannot find the truth and yet you keep exercising thought/ mind power to find the truth. Your statements are full of wild imagination. You start forming your own views and definitions. To not conclude means you are uncertain of you views. This is not a Blessing Amarpal ji. </span></p><p></p><p><span style="color: Sienna">My note:<em> Expressing "views" and "definitions" is part and parcel of writing an essay. And no one is claiming to be a Brahmgyaani so far in this thread. An essay once it is posted is intended to explore one's own thoughts and share those thoughts with others. The essay is like an invitation one extends to others to share their reactions to the essay. Perhaps agreement, disagreement, questions, additional thinking, clarification. The "contradictions" that you see could be places where you might consider sharing your own views. But criticism of the personal thoughts of Amarpal ji, or any other person in the discussion, turns a discussion sour. Then we are no longer having a discussion. Why not contribute your understanding of the pauree instead? </em></span></p><p></p><p><span style="color: Sienna">Amarpal ji is making use of the forum for the reasons forums were invented<strong>. So to discuss issues not personalities is the better direction in an Internet forum. </strong></span></p><p><span style="color: Sienna"><strong></strong></span></p></blockquote><p></p>
[QUOTE="spnadmin, post: 87221, member: 35"] [COLOR=Sienna]Jios[/COLOR] [COLOR=Sienna]Some reactions.[/COLOR] [COLOR=Sienna]Respected forum member Amarpalji said:[/COLOR] With limited brain power that we have, we cannot comprehend 'The Sat'. Each perceives it in a way. One blessing i have received from 'The Sat' that I do not conclude on my understanding; I do not take it to be final, I know there is lot more to it; 'The Sat' has blessed me with this 'Vivek'. I still have to learn more, there is more for me to understand. This is my 'Yatra' and I continue on it. [COLOR=Sienna]My note: [I]One of the many purposes of an Internet forum is discussion. Sometimes discussion can be such that personal understanding is shared. This is true whether we are thinking of SPN or we are thinking of other forums. From the freedom of discussion, someone like Amarpal ji talks about his "yatra" and others find it interesting to know about his experience, perhaps compare it to their own, and maybe even learn from it. That is the nature of discussion forums, which are not like places of worship or meditation centers or the meditation center of one's own home or mind, here we encourage discussion and even different perceptions. [/I][I]All forum members are free to do this and should feel free to do so without anticipating criticism or judgment of personality/spiritual level of development/frame of mind. [/I][/COLOR] [COLOR=Sienna] [/COLOR] [COLOR=Blue][COLOR=Sienna]Respected form member Ek Musafir ji said: [/COLOR][/COLOR][COLOR=Blue]I agree each perceives it in a way one has been designed to perceive by Nature based on ones Karmic life. Some are destined to keep chasing their own tail and some are given the opportunity to fall out of the circle. If you are determined to chase your own tail then do so without setting it out as a guideline for others. I note from the comments in the forum that Mr Aman ji subscribes to your thought, that is his outlook. But I will conclude here that you will never see the sight of the SUN by turning your back at it.[/COLOR][COLOR=Blue] [COLOR=Sienna]and [/COLOR] I find your statements to be very contradicting. Bani says by thinking you cannot find the truth and yet you keep exercising thought/ mind power to find the truth. Your statements are full of wild imagination. You start forming your own views and definitions. To not conclude means you are uncertain of you views. This is not a Blessing Amarpal ji. [/COLOR] [COLOR=Sienna]My note:[I] Expressing "views" and "definitions" is part and parcel of writing an essay. And no one is claiming to be a Brahmgyaani so far in this thread. An essay once it is posted is intended to explore one's own thoughts and share those thoughts with others. The essay is like an invitation one extends to others to share their reactions to the essay. Perhaps agreement, disagreement, questions, additional thinking, clarification. The "contradictions" that you see could be places where you might consider sharing your own views. But criticism of the personal thoughts of Amarpal ji, or any other person in the discussion, turns a discussion sour. Then we are no longer having a discussion. Why not contribute your understanding of the pauree instead? [/I][/COLOR] [COLOR=Sienna]Amarpal ji is making use of the forum for the reasons forums were invented[B]. So to discuss issues not personalities is the better direction in an Internet forum. [/B][/COLOR] [/QUOTE]
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Guru Granth Sahib
Anand Banee
Anand Sahib - Pauri 1
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